Moimau, Aprianus Ledrik
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Pembentukan Karakter Siswa Berbasis PAK Keluarga Dan Pergaulan Teman Sebaya di SMA Negeri Mamasa Rihardes, Rihardes; Moimau, Aprianus Ledrik; Istiati, Istiati; Manurung, Jendri Leddoin
Jurnal Teologi dan Pendidikan Kristen Vol. 2 No. 1: Mei 2023
Publisher : PT. Bangun Harapan Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56854/pak.v2i1.207

Abstract

The purpose of the study was to determine the meaningful contribution together between Christian Education (CE), family and peer association to the formation of student character. The research method conducted by the researcher is an ex post facto method, with a quantitative description system, data is obtained by distributing questionnaires. Based on the results of research calculations, the family CE tendency test (X1) of 46.6% was categorized as good, the peer association tendency test (X2) of 43.33% was categorized as good, and the tendency test of student character building (Y) 33.33% was categorized as poor. While the contribution between family CE (X₁) to character formation (Y) is 0.985, when compared with the rtable price for N = 30 at a 5% confidence level, the results obtained are calculated> rtable (0.985>0.396). While the peer association variable (X2) on character formation (Y) is 0.893, the results obtained are calculated > rtable (0.893>0.396). While the family CE variable (X1) with peer association (X2) is 0.545, the results obtained are calculated > rtable (0.545>0.361). Thus, it can be concluded that there is a meaningful and significant contribution from family CE (X₁) and peer association (X₂) to the formation of student character (Y).
Memancarkan Pengajaran Makna ‘Habis Gelap Terbitlah Terang’ Berdasarkan Efesus 5:1-21 dalam Diri Orang Kristen Hutahaean, Hasahatan; Mau, Marthen; Amid, Markus; Moimau, Aprianus Ledrik
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 4 No 2 (2022): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v4i2.86

Abstract

In the past, Ephesians committed various sins. Therefore, the apostle Paul was chosen by God to preach the gospel to Ephesus to leave sin according to the teaching, 'It is dark to rise the light.' The phrase 'the dark rises of light' is an attitude that must be taken by god's people, namely those who believe in Jesus Christ, to distinguish their lives from the lives of others who still live in sin. Aim the research to find mean phrase of 'the dark rises of light'. This research uses qualitative methods with a literature and exposition approach to the text of the Bible. From the results of this study, it is hoped that God's people do not tend to sin because sin is a violation of God's law. The conclusion and implication of the results of this study are that the sinful acts committed by a man or God's people, both in hidden places and in the open places violate God's law. God will give eternal punishment to everyone who does not renounce his sin and does not want to live in the miraculous light of Christ. Dahulu orang-orang Efesus melakukan berbagai pelanggaran/dosa. Karena itu, rasul Paulus dipilih Allah agar memberitakan Injil ke Efesus supaya meninggalkan dosa sesuai pengajaran, ‘Habis gelap terbitlah terang.’ Frasa ‘habis gelap terbitlah terang’ merupakan sikap yang harus dilakukan oleh umat Tuhan, yakni yang beriman kepada Yesus Kristus, untuk membedakan kehidupannya dengan kehidupan orang lain yang masih tinggal di dalam dosa. Tujuan penelitian untuk menemukan makna dan pengajaran frasa ‘Habis gelap terbitlah terang.’ Penelitian ini menggunakan metode kualitatif dengan pendekatan kepustakaan dan eksposisi terhadap teks Alkitab. Dari hasil penelitian ini diharapkan umat Tuhan tidak memiliki kecenderungan untuk berbuat dosa karena dosa adalah pelanggaran hukum Tuhan. Konklusi dan implikasi hasil penelitian ini ialah perbuatan dosa yang dilakukan oleh manusia atau umat Tuhan, baik di tempat-tempat tersembunyi maupun di tempat-tempat terbuka adalah melanggar hukum Tuhan. Tuhan akan memberi hukuman kekal kepada setiap orang yang tidak meninggalkan dosanya dan tidak menghendaki untuk hidup di dalam terang Kristus yang ajaib.