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ANALISIS FRAMING OBJEKTIFIKASI PEREMPUAN PADA PEMBERITAAN KASUS PERSELINGKUHAN DI PORTAL BERITA INDOZONE.ID DAN TRIBUNNEWS.COM PERIODE FEBRUARI HINGGA MARET 2021 Dwi Prasetyo Wahyuningtyas; Aulia Rahmawati
Linimasa : Jurnal Ilmu Komunikasi Vol. 6 No. 1 (2023): Januari 2023
Publisher : Ilmu Komunikasi, FISIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Regardless the role of women as perpetrators or victims in the society cases, the mass media often portrays women as the parties who always cause problems. This study aims to determine the objectification and representation of women in the news framing in the news of Nissa Sabyan has an affair with Ayus Sabyan on the news portal Indozone.id and Tribunnews.com for the period February to March 2021. The analysis will use the framing analysis method from Pan & Kosicki on eighteen corpus. The results of the study indicate that there are similarities in the news themes presented on the two news portals, that female actors have a greater responsibility for the occurrence of infidelity in relationship. However, there are differences in conveying the news, where Indozone.id tends to put Nissa Sabyan as pelakor (perebut lelaki orang) or a label for woman who flirts to men who already have a partner. While Tribunnews.com portrays Ayus with good images. The objectification of women on the two news portals is shown through the choice of words such as “tidak harus cantik”, “gatel”, and “wanita cantik”which indicate there are standart to categorize women. Furthermore, the mass media choose to compare Nissa Sabyan and Ririe Fairus by using the words “lebih memilih”, “dibandingkan”, “daripada” for Ayus statement to end his marriage status. Rather than doing that, the mass media should comparing infidelity and marriage by giving narations that Ayus wants to continuou his relationship with Nissa Sabyan than to keep his marriage with Ririe Fairus.
The COVID-19 Conundrum and the Lived Experiences of Indonesian Final Year University Students Aulia Rahmawati
Arkus Vol. 9 No. 1 (2023): Arkus
Publisher : HM Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37275/arkus.v9i1.292

Abstract

The overarching research on the COVID-19 pandemic is dominated by the science-medical research area. There is a lacuna of research addressing the social dimension of the pandemic in relation to everyday lives. This research has utilized Heideggerian hermeneutic phenomenology to address the question of “How do Indonesian final-year students deal with the pandemic, and how do they make sense of it through their lived experiences?”. Focus group discussions and in-depth interviews were generated in order to interview 24 final-year university students. The findings and discussion revealed that two major themes emerged: challenges and disappointments. The participants cited supervision problems along with unsupportive home situations and loneliness/isolation as the challenges during this pandemic. This research also explored the way in which a sense of disappointment lies within the displacement of their living events, such as the loss of a spatial identity which is represented by the university spaces, through to the missed chance of having a graduation ceremony. The COVID-19 pandemic is a spiraling conundrum wherein the physical dimension of health often eclipses the mental-psychological dimension. This research demonstrates that the lasting effect of the pandemic stretches beyond the materiality discourses of public health. The social dimensions of everyday living experiences should be taken into consideration by policymakers, including university boards, when formulating higher education policies during the pandemic.
Representasi Legenda Urban dalam Film KKN di Desa Penari (Analisis Semiotika John Fiske) Fakhri Visan Rahmaddani; Aulia Rahmawati
JIIP - Jurnal Ilmiah Ilmu Pendidikan Vol. 6 No. 9 (2023): JIIP (Jurnal Ilmiah Ilmu Pendidikan)
Publisher : STKIP Yapis Dompu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54371/jiip.v6i9.2838

Abstract

KKN di Desa Penari adalah film yang menceritakan peristiwa nyata mahasiswa yang sedang melakukan KKN di daerah Kabupaten Banyuwangi. Penelitian ini dilakukan untuk melihat bagaimana legenda urban direpresentasikan dalam film KKN di Desa Penari. Metode yang digunakan dalam penelitian ini menggunakan analisis semiotika milik John Fiske yang memiliki tiga level yaitu level realitas, level representasi, dan level ideologi. Pengumpulan data yang dilakukan peneliti dalam penelitian ini adalah dokumentasi dan studi pustaka. Hasil dari penelitian ini adalah mengungkapkan bahwa legenda urban yang terlihat terdapat pada budaya tapal kuda, tari gandrung, tapak tilas, sesajen, dan ular yang di mana masing-masing memiliki legenda urban tersendiri dan memiliki ideologi tersendiri. Ideologi yang bekerja dalam film ini memiliki keterkaitan terhadap legenda urban yang di mana ditemukan adanya ideologi animisme dan ideologi dinamisme, bahwa masih ada masyarakat kita yang memiliki kepercayaan terhadap hal-hal mistis di tempat mereka.
Imagining the "New Father”: Fatherhood and Masculinity in Keluarga Cemara (2018) Aulia Rahmawati; Catur Putri Kirana
Ultimacomm: Jurnal Ilmu Komunikasi Vol 15 No 1 (2023): Ultimacomm
Publisher : Universitas Multimedia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31937/ultimacomm.v15i2.3107

Abstract

This study critically analyzes the representation of fatherhood and masculinity in the Indonesian film Keluarga Cemara (2018). It utilizes Norman Fairclough's framework for critical discourse analysis to examine how sociocultural norms and expectations shape the conceptualizations of fatherhood roles. The analysis revealed that conventional patriarchal values dictate fatherhood primarily through an economic lens, placing immense pressure on fathers as financial providers. However, the film's portrayal of the character Abah disrupts this dominant narrative by highlighting the importance of the father's emotional presence and involvement in children's lives, even when facing financial constraints. Abah's struggles expose the narrow definitions of masculinity and fatherhood perpetuated by society. His character illuminates the phenomenon of "father hunger" arising from emotional disconnection when paternal roles focus exclusively on being the breadwinner. This study argues that the film prompts a re-examination of outmoded fatherhood norms to address children’s holistic developmental needs. This emphasizes the need for a more inclusive understanding of masculinity and fatherhood in the Indonesian society and culture. The analysis is situated within the specific sociocultural context of the film, highlighting the complex interplay between cinematic texts, discourse, and broader norms. It underscores cinema's potential to challenge engrained gender roles and catalyze progressive social change
Digital Communication Patterns Of Milenial Extensions And Farmers In Yogyakarta (DIY) Post Pandemi Covid-19 Ririn Tutiasri; Kusumajanti; Aulia Rahmawati; Syafrida Nurrachmi Febriyanti; Dian Hutami Rahmawati
Jurnal Spektrum Komunikasi Vol 11 No 2 (2023): Jurnal Spektrum Komunikasi : June 2023
Publisher : LPPM Stikosa - AWS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37826/spektrum.v11i2.501

Abstract

This study examines the communication patterns made by agricultural extension agents for the Special Region of Yogyakarta (DIY) with millennial farmers after the Covid-19 pandemic. The Covid-19 outbreak has changed the way we communicate, especially the use of communication media. A very real change can be seen by keeping a distance when carrying out communications and activities. Everyone is forced by circumstances to be able to use communication media, namely gadgets as a communication tool. The words of millennial farmers started to be heard at the start of the pandemic, where these members of the millennial farmers were different from previous farmers, namely farmers who were media literate and able to adapt quickly to circumstances. Many social media applications are used to communicate during the pandemic, and these millennial farmers choose applications that easily facilitate their communication. Collecting data in this study using interviews, observation, documentation, and focus group discussion (FGD). Data analysis techniques used with qualitative descriptions. Research informants consisted of extension workers and millennial farmers from four districts and one city, namely Kulonprogo, Bantul, Gunung Kidul, Sleman, and Yogyakarta City. The results of the study indicate that there has been a change in communication patterns carried out by extension agents with millennial farmers after the pandemic, due to the use of technology. After the Covid-19 pandemic, information was digitized for farmer groups, they used information technology to communicate. The pattern of farmer communication during the post-pandemic period has also changed, where millennial farmers have taken a role in coordinating information
Curating culture: Instagram and the visual representation of heritage tourism in Surabaya Aulia Rahmawati; Ririn Tutiasri; Syafrida Febriyanti
Jurnal Studi Komunikasi Vol. 8 No. 1 (2024)
Publisher : Faculty of Communications Science, Dr. Soetomo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25139/jsk.v8i1.6785

Abstract

This study investigates how Instagram shapes public engagement with cultural heritage through a case study in Surabaya, Indonesia. Surabaya possesses diverse assets; however, its tourism potential remains underexplored compared with established destinations such as Yogyakarta. Instagram offers opportunities to study how Surabaya’s identity is visually constructed and promoted to visitors. Through hashtag #surabayaheritage, users practice certain perspectives on the city’s multifaceted history. This study aims to investigate how Instagram shapes public engagement with cultural heritage through a case study of Surabaya, Indonesia. Specifically, this research examines how Surabaya's identity is visually constructed through the hashtag #surabayaheritage on Instagram. Employing both qualitative content analysis and critical visual discourse, this study examined 100 top Instagram posts, revealing that heritage discourse dominated the posts, with Dutch colonial buildings being the primary photographic subjects. The research findings also emphasise that while the historical discourse emphasises architectural details and educational history, it marginalises other aspects of cultural heritage, especially those that do not originate from the colonial era. By applying visual discourse analysis, this aestheticised selective gaze indicates the productive power of Instagram conventions in framing heritage sites. Further research should incorporate non-Instagram perspectives and spatial analysis. As heritage tourism expands globally, critical examination of social media discourse provides vital insights into the risks and opportunities for inclusive and sustainable development, particularly for local communities.
Green and glam: Celebritisation of environmental activism on instagram Rahmawati, Aulia; Febriyanti, Syafrida Nurrachmi; Fitria, Belinda Firda Mila; Hanan, Haris; Pambudi, Gregorius Satrio Adi Arto
Bricolage : Jurnal Magister Ilmu Komunikasi Vol 10, No 2 (2024): Accredited by Kemenristekdikti RI SK No.152/E/KPT/2023
Publisher : Universitas Bunda Mulia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30813/bricolage.v10i2.5331

Abstract

This study examines the celebritization of environmental activism on Instagram, focusing on two prominent Indonesian public figures: Hamish Daud and Nadine Chandrawinata. Through a qualitative discourse analysis of their Instagram posts from July to December 2023, we explore how environmentalsustainability is intertwined with the process of celebritization in the Indonesian context. Drawing on Driessens' (2013) framework of mediatization, personalization, and commodification, and employing Stuart Hall's encoding/decoding model, this research investigates how these celebrities construct and promote their environmental activist personas through social media. Our findings reveal that Daud and Chandrawinata strategically blend their celebrity status with environmental messaging, creating a unique form of 'celebrity ecology'. They leverage Instagram's visual and narrative features to present environmental activism as part of an aspirational yet attainable lifestyle. The study identifies key strategies employed by these celebrities, including the integration of activism with personal branding, the use of family narratives to promote eco-friendly practices, and the endorsement of sustainable products. While their approach effectively raises awareness about environmental issues, it also reveals tensions between authentic advocacy and personal brand building. The research highlights how followers' interpretations of these messages can vary, sometimes focusing more on the celebrities' personal lives than on environmental content. This study contributes to the growing body of literature on celebrity activism in non-Western contexts and offers insights into the potential and limitations of using social media for environmental advocacy 
Budaya Komunitas Virtual Indonesia Book Party di Media Sosial Instagram (Studi Etnografi Virtual Komunitas @Indobookparty di Instagram) Yuki Amalia Prasetyo Putri; Aulia Rahmawati
Jurnal JTIK (Jurnal Teknologi Informasi dan Komunikasi) Vol 10 No 1 (2026): JANUARY 2026
Publisher : Lembaga Otonom Lembaga Informasi dan Riset Indonesia (KITA INFO dan RISET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35870/jtik.v10i1.4752

Abstract

This study examines the culture of the Indonesia Book Party community through the @indobookparty Instagram account using Christine Hine’s virtual ethnography method. Data were collected through virtual observation, in-depth online interviews, and documentation, and analyzed using four levels: media space, media archive, media object, and experiential stories. At the media space level, Instagram is used to share activities and shape identity. Most members use their main accounts, while some use second accounts to maintain privacy, reflecting Wood & Smith’s identity theory. The account is managed to encourage open and equal interaction, in line with Gane & Beer’s interactivity theory. At the media archive level, identity is shown through visuals, emojis, and unique language. At the media object level, interaction is active through feeds, stories, and DMs, with both secondary and circular communication patterns. At the experiential stories level, the community reflects values of openness and togetherness, both online and offline, showing that online culture reflects real-life connections.
CLASSIFICATION OF JAVANESE NGLEGENA SCRIPT USING COMPLEXVALUED NEURAL NETWORK Adinda Aulia Rahmawati; Amri Muhaimin; Dwi Arman Prasetya
JIKO (Jurnal Informatika dan Komputer) Vol 7 No 1 (2024)
Publisher : Program Studi Teknik Informatika Universitas Khairun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33387/jiko.v7i1.7808

Abstract

Javanese script is one of the traditional scripts in Indonesia used by the Javanese people. The Javanese script used in Javanese spelling basically consists of 20 main characters (nglegena), namely from the Ha to Nga script. Javanese script has very high value, the uniqueness of the script is one thing that must be preserved. However, widespread use of Javanese script has declined as technology has developed. In this context, one of the problems that arises is the difficulty in automatically recognizing and classifying the Javanese Nglegena script. Therefore, the use of computational methods to automatically classify the Nglegena Javanese script is very important. This research compares 2 methods for classifying Javanese Nglegena script, namely Complex-Valued Neural Network (CVNN) and Convolutional Neural Network (CNN). This research aims to compare the best accuracy between CVNN and CNN. In this study, the Complex-Valued Neural Network method had a higher average accuracy, namely 96.332% and a loss of 0.1834. Meanwhile, the CNN method has an average accuracy of 93.72% and a loss of 0.4254. Artificial intelligence-based Javanese Nglegena script classification technology can help people to recognize the Javanese Nglegena script, especially in the fields of education and culture.
Perempuan di Ruang Virtual yang Maskulin: Mobile Legends sebagai Arena Eksplorasi Konsep Diri dan Negosiasi Gender Gamer Perempuan Reza Febrianto; Aulia Rahmawati
Jurnal JTIK (Jurnal Teknologi Informasi dan Komunikasi) Vol 10 No 4 (2026): OCTOBER 2026
Publisher : Lembaga Komunitas Informasi Teknologi Aceh (KITA), Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35870/jtik.v10i4.7125

Abstract

This study aims to analyze how female gamers construct their self-concept and negotiate gender in the virtual space of Mobile Legends: Bang Bang (MLBB), which is dominated by masculine values. Using a descriptive qualitative approach with in-depth interviews, the study involved seven female informants who are active Mobile Legends players in Surabaya. Findings indicate that female gamers' communication patterns are selective and contextual, shaped by social relationships and perceived safety. Gender-based violence—including stereotypes, skill delegitimization, verbal harassment, and sexual harassment—constitutes a major barrier to female participation. In response, female gamers employ various gender negotiation strategies: concealing identity through neutral usernames, avoiding voice chat, selecting non-feminine heroes, and adapting to toxic environments. Self-concept is formed through two components: cognitive (reflexive awareness of alternative virtual identity) and affective (emotional evaluation of social recognition and self-esteem). The study is grounded in the Proteus Effect theory, Ting-Toomey's Identity Negotiation Theory, and Butler's Gender Performativity Theory