Articles
<![CDATA[Legal Analysis of the Implementation of Restorative Justice in Dispute Resolution in Society ]]>
<![CDATA[Tohawi, Agus]]>;
<![CDATA[Myaskur, Myaskur]]>;
<![CDATA[Ambodo, Triyo]]>;
<![CDATA[Munir, Samsul]]>;
<![CDATA[Salafiyah, Nurul]]>
<![CDATA[ Journal La Sociale Vol. 3 No. 5 (2022): Journal La Sociale ]]>
Publisher : <![CDATA[Borong Newinera Publisher ]]>
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DOI: 10.37899/journal-la-sociale.v3i5.1840
<![CDATA[This research aims to analyze the application of the Restorative Justice principle in dispute resolution within the community, using a juridical analysis approach. Restorative Justice is an alternative dispute resolution that prioritizes the restoration of relationships between the involved parties: victims, offenders, and society. The method used in this study is a normative method with a qualitative approach, examining relevant legal norms and their application in community dispute cases. The study also utilizes literature review to explore legal sources, literature, and journals related to the application of Restorative Justice in Indonesia. The objective of this research is to understand the effectiveness of Restorative Justice in resolving disputes, both legally and socially, and to identify the potential and challenges faced in its implementation. The research aims to provide recommendations for developing a legal system that is more focused on restoration and reconciliation.]]>
<![CDATA[Aspek Hukum Penyelesaian Sengketa Tanah Adat ]]>
<![CDATA[Myaskur, Myaskur]]>;
<![CDATA[Wahyudiono, Tri]]>
<![CDATA[ Bahasa Indonesia Vol 9 No 2 (2024): Islamic Law: Jurnal Siyasah, September 2024 ]]>
Publisher : <![CDATA[Lembaga Penelitian Universitas Pangeran Diponegoro Nganjuk ]]>
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DOI: 10.53429/iljs.v9i2.600
<![CDATA[In Indonesia, the resolution of customary land disputes involves a complex interplay between customary law and national law. Customary law, deeply rooted in the cultural practices and traditions of indigenous communities, plays a crucial role in managing land conflicts that arise within these communities. This paper examines the legal aspects of resolving customary land disputes, highlighting the significance of integrating customary law into the national legal framework to ensure the protection of indigenous rights. The study reveals that while national laws provide a formal mechanism for dispute resolution, they often overlook the unique cultural contexts and values inherent in customary law. Consequently, this can lead to unresolved conflicts and dissatisfaction among indigenous peoples. The research suggests that a hybrid model of dispute resolution, which combines elements of both customary and national law, could enhance the effectiveness of conflict resolution processes. By recognizing and legitimizing customary practices within the national legal system, this approach aims to promote social justice and equity for indigenous communities in Indonesia.]]>
<![CDATA[Perbandingan Hukum Siyasah dan Hukum Positif dalam Penyelesaian Sengketa Pilkada ]]>
<![CDATA[Myaskur, Myaskur]]>;
<![CDATA[Ubaidillah, Nizam]]>
<![CDATA[ Bahasa Indonesia Vol 9 No 1 (2024): Islamic Law: Jurnal Siyasah, Maret 2024 ]]>
Publisher : <![CDATA[Lembaga Penelitian Universitas Pangeran Diponegoro Nganjuk ]]>
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DOI: 10.53429/iljs.v9i1.932
<![CDATA[Regional Head Elections (Pilkada) often encounter disputes that impact political stability and public trust. This study compares siyasah law and positive law in resolving Pilkada disputes. Positive law, based on formal regulations, emphasizes legality and transparency through institutions like the Constitutional Court. Conversely, siyasah law, rooted in sharia principles, offers a deliberation-based approach focusing on communal welfare. The analysis reveals that positive law excels in legal certainty but lacks adaptability to local contexts, while siyasah law is more flexible but faces challenges in implementation within a plural society. This study recommends integrating both approaches to establish a more equitable, effective, and community-responsive dispute resolution mechanism for Pilkada.]]>
<![CDATA[Implementation Of Sustainable Prophetic Electoral Rights In The General Election Process ]]>
<![CDATA[Myaskur, Myaskur]]>
<![CDATA[ Prophetic Law Review Vol. 2 No. 1 June 2020 ]]>
Publisher : <![CDATA[Universitas Islam Indonesia ]]>
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DOI: 10.20885/PLR.vol2.iss1.art6
<![CDATA[This study aims to examine the function of prophetic electoral rights to strengthen and sustain the cycle of general elections process. It is based on a partial understanding of the right to vote and be elected, which has resulted in corrupt political representatives and officials overriding electoral integrity. Legal issues focus on the nature of prophetic electoral rights and the implementation of prophetic electoral rights that strengthen election integrity in Indonesia. The discussion focuses on the meaning of prophetic electoral rights that have elicited philosophical truth-seeding in the context of humanity, preventing the ugliness in the context of liberation and believing in the power of the great guidance of Allah before, during, and after the election administration cycle. The implementation of prophetic electoral rights begins with all election stakeholders as perfect human beings who are intelligent and conscientious in their endless blessings from Allah in a dignified democratic life. This study suggests promoting the protection of the right to vote in a holistic manner and procedure consistent the values and principles of justice that are explored and understood in wholeness and comprehensiveness of the Qur'an in the rules of election law.Keywords: Prophetic Electoral Rights; Political Corruption; Prophetic EthosImplementasi Hak-Hak Elektoral Profetik Berkelanjutan Dalam Proses Pemilihan HukumAbstrakPenelitian ini bertujuan untuk mengkaji hak-hak elektoral profetik untuk memperkuat dan menopang siklus proses pemilihan umum (pemilu). Hal ini didasarkan pada pemahaman parsial tentang hak untuk memilih dan dipilih, yang mengakibatkan perwakilan dan pejabat politik yang korup mengesampingkan integritas pemilu. Isu hukum fokus pada sifat hak-hak elektoral profetik dan implementasi hak-hak elektoral profetik yang memperkuat integritas pemilu di Indonesia. Pembahasan difokuskan pada pemaknaan hak-hak elektoral profetik yang telah melahirkan penyemaian kebenaran filosofis dalam konteks kemanusiaan, mencegah keburukan dalam konteks pembebasan, dan meyakini keagungan hidayah Allah sebelum, selama, dan setelah proses pemilu. Implementasi hak-hak elektoral profetik dimulai dengan seluruh pemangku kepentingan pemilu sebagai manusia sempurna yang cerdas dan bertakwa atas nikmat Allah yang tiada henti dalam kehidupan demokrasi bermartabat. Kajian ini menyarankan untuk mempromosikan perlindungan hak memilih secara holistis dan prosedur yang konsisten dengan nilai-nilai dan prinsip-prinsip keadilan yang digali dan dipahami secara utuh dan komprehensif dari Al-Qur'an dalam aturan hukum kepemiluan.Kata kunci: Hak-hak Elektoral Profetik, Korupsi Politik, Etos Profetik]]>
<![CDATA[Penguatan Moderasi Beragama Melalui Dialog Interaktif di MWC NU Pace Nganjuk ]]>
<![CDATA[Myaskur, Myaskur]]>;
<![CDATA[Ananta, Klarisa Desi]]>
<![CDATA[ Eastasouth Journal of Effective Community Services Vol 3 No 02 (2024): Eastasouth Journal of Effective Community Services (EJECS) ]]>
Publisher : <![CDATA[Eastasouth Institute ]]>
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DOI: 10.58812/ejecs.v3i02.371
<![CDATA[Menguatnya kecenderungan polarisasi agama di tengah masyarakat menuntut adanya upaya preventif melalui pendidikan dan forum dialog yang terstruktur. Program pengabdian masyarakat ini bertujuan untuk memperkuat nilai-nilai moderasi beragama di lingkungan MWC NU Pace, Nganjuk, melalui pendekatan berbasis dialog interaktif. Metode yang digunakan adalah pendekatan partisipatif dengan melibatkan tokoh agama lokal, organisasi kepemudaan (Ansor, Fatayat, IPNU-IPPNU), dan tenaga pendidik dalam sesi dialog lintas generasi yang terstruktur. Tema yang diangkat meliputi toleransi, kebangsaan, kebinekaan, dan fiqh al-ta'ayush. Kegiatan dilaksanakan melalui tiga tahap utama: asesmen kebutuhan, pelaksanaan dialog partisipatif, dan refleksi-evaluasi. Hasilnya menunjukkan adanya perubahan positif pada cara pandang peserta terhadap keberagaman dan munculnya kesadaran dialogis sebagai sikap budaya. Inisiatif ini menjadi langkah strategis dalam menumbuhkan literasi keagamaan yang inklusif di tingkat akar rumput.]]>
<![CDATA[Revitalisasi Peran Masjid Sebagai Pusat Literasi dan Pemberdayaan Umat di Masjid Darussa'adah Pacekulon Pace Nganjuk ]]>
<![CDATA[Myaskur, Myaskur]]>;
<![CDATA[Ubaidillah, Nizam]]>
<![CDATA[ Eastasouth Journal of Effective Community Services Vol 3 No 02 (2024): Eastasouth Journal of Effective Community Services (EJECS) ]]>
Publisher : <![CDATA[Eastasouth Institute ]]>
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DOI: 10.58812/ejecs.v3i02.372
<![CDATA[Masjid bukan hanya ruang spiritual, tetapi juga episentrum peradaban umat. Pengabdian masyarakat ini bertujuan merevitalisasi peran Masjid Darussa’adah Pacekulon sebagai pusat literasi dan pemberdayaan masyarakat berbasis komunitas. Kegiatan ini dilakukan melalui pendekatan partisipatif dan berbasis aset komunitas (Asset Based Community Development/ABCD), dengan melibatkan pengurus takmir, remaja masjid, ibu-ibu majelis taklim, dan siswa madin. Program yang dilaksanakan mencakup pelatihan literasi digital islami, pendirian pojok baca masjid, dan penguatan manajemen program sosial keummatan. Hasil kegiatan menunjukkan meningkatnya partisipasi jamaah dalam kegiatan non-ritual, lahirnya kader lokal literasi, dan tumbuhnya semangat kolektif untuk menjadikan masjid sebagai rumah belajar yang terbuka. Kegiatan ini menjadi model bagaimana masjid dapat kembali ke ruh peradaban: tempat ibadah yang memerdekakan akal dan mencerahkan jiwa.]]>
<![CDATA[Aspek Hukum Penyelesaian Sengketa Tanah Adat ]]>
<![CDATA[Myaskur, Myaskur]]>;
<![CDATA[Wahyudiono, Tri]]>
<![CDATA[ Bahasa Indonesia Vol 9 No 2 (2024): Islamic Law: Jurnal Siyasah, September 2024 ]]>
Publisher : <![CDATA[Universitas Pangeran Diponegoro Nganjuk ]]>
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DOI: 10.53429/iljs.v9i2.600
<![CDATA[In Indonesia, the resolution of customary land disputes involves a complex interplay between customary law and national law. Customary law, deeply rooted in the cultural practices and traditions of indigenous communities, plays a crucial role in managing land conflicts that arise within these communities. This paper examines the legal aspects of resolving customary land disputes, highlighting the significance of integrating customary law into the national legal framework to ensure the protection of indigenous rights. The study reveals that while national laws provide a formal mechanism for dispute resolution, they often overlook the unique cultural contexts and values inherent in customary law. Consequently, this can lead to unresolved conflicts and dissatisfaction among indigenous peoples. The research suggests that a hybrid model of dispute resolution, which combines elements of both customary and national law, could enhance the effectiveness of conflict resolution processes. By recognizing and legitimizing customary practices within the national legal system, this approach aims to promote social justice and equity for indigenous communities in Indonesia.]]>
<![CDATA[Perbandingan Hukum Siyasah dan Hukum Positif dalam Penyelesaian Sengketa Pilkada ]]>
<![CDATA[Myaskur, Myaskur]]>;
<![CDATA[Ubaidillah, Nizam]]>
<![CDATA[ Bahasa Indonesia Vol 9 No 1 (2024): Islamic Law: Jurnal Siyasah, Maret 2024 ]]>
Publisher : <![CDATA[Universitas Pangeran Diponegoro Nganjuk ]]>
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DOI: 10.53429/iljs.v9i1.932
<![CDATA[Regional Head Elections (Pilkada) often encounter disputes that impact political stability and public trust. This study compares siyasah law and positive law in resolving Pilkada disputes. Positive law, based on formal regulations, emphasizes legality and transparency through institutions like the Constitutional Court. Conversely, siyasah law, rooted in sharia principles, offers a deliberation-based approach focusing on communal welfare. The analysis reveals that positive law excels in legal certainty but lacks adaptability to local contexts, while siyasah law is more flexible but faces challenges in implementation within a plural society. This study recommends integrating both approaches to establish a more equitable, effective, and community-responsive dispute resolution mechanism for Pilkada.]]>
<![CDATA[The Authority of The Regional Supervisory Council for Notaries in Enforcing The Notarial Code of Ethics ]]>
<![CDATA[Myaskur, Myaskur]]>;
<![CDATA[Wahyudiono, Tri]]>
<![CDATA[ UNISKA LAW REVIEW Vol 6 No 2 (2025): Uniska Law Review ]]>
Publisher : <![CDATA[Faculty of Law, Kadiri Islamic University (UNISKA) Kediri ]]>
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DOI: 10.32503/ulr.v6i2.8213
<![CDATA[This study aims to analyze and formulate the ideal model of authority of the Regional Supervisory Council of Notaries in enforcing the Notary Code of Ethics to ensure that the supervision of the notarial profession operates effectively, independently, expeditiously, and accountably. This legal research adopts a statute approach, a conceptual approach, and a comparative approach. The findings reveal that the authority of the Regional Supervisory Council of Notaries is administrative in nature and limited to overseeing the exercise of public office, whereas the enforcement of the Code of Ethics falls under the jurisdiction of the Notary Honorary Council as a professional organizational body. The ambiguity in delineating these authorities has led to overlaps and inefficiencies in the process of enforcing professional discipline. Consequently, this study proposes an integrated supervisory authority model that affirms the synergy between the Regional Supervisory Council and the Notary Honorary Council through a coordinated mechanism without overlapping functions or powers. The novelty of this research lies in the formulation of an integrated supervision concept grounded in the general principles of good governance, combining elements of positive law, professional ethics, and public accountability as the normative foundation for upholding notarial ethics within the framework of a democratic and religious rule of law state.]]>
