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The Integration of Spirituality and Ethics in the Construction of Tawhid-Based Ecotheology Hanafi, Syawaluddin; Yaqub, Andi; Nair, Rahmatun; Nawawi, Abdul Muid; Pratiwi, Arini; Sari, Muspita
International Journal on Advanced Science, Education, and Religion Vol 9 No 1 (2026): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v9i1.1458

Abstract

This study aims to reconstruct the paradigm of ecotheology as a response to the global ecological crisis rooted in anthropocentrism and the secularization of the relationship between humans and nature. The research employs a qualitative method using a literature review approach and hermeneutical analysis of Islamic theological sources, particularly the concepts of cosmic tawhid, khalifah (stewardship), mīzān (balance), the prohibition of fasād (corruption/destruction), and ihsan (moral excellence). The findings indicate that an ideal ecotheological paradigm should be developed through the integration of spiritual awareness, ecological ethics, and sustainable social praxis. Ecotheology functions not merely as an environmental ethic, but as an epistemological foundation and civilizational orientation that affirms the interconnectedness of humans, nature, and God. The resulting operational model of ecotheology positions spirituality as the basis of ecological consciousness, ethics as moral regulation, and ecological action as its concrete implementation in social life.
Pangngaderreng as the Legal Epistemology of the Bugis Community: Integrating Sharia and Custom from the Perspective of Legal Pluralism Nair, Rahmatun; Nuzul, A.; Keri , Ismail; Irfan, Ahmad; Kiramang, Khaeruddin
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 2 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/kvt23130

Abstract

This article analyzes pangngaderreng as a legal epistemology in the family law practice of the Bugis community by highlighting the integration between Islamic sharia normativity (sara’) and local rationality. This research uses empirical legal methods, analyzed with the theory of legal pluralism. Data were collected through in-depth interviews, observations and document studies. Interviews were conducted with religious leaders, academics, judges and community leaders as well as the community. While the documents analyzed were journal articles, books and a number of other scientific literature. The results of the study indicate that the elements of pangngaderreng have both epistemological and anthropological foundations. Pangngaderreng has four main elements, namely; ade’, rapang, wari’, and bicara, which function as legal reasoning mechanisms that ensure the application of sharia norms takes place contextually, deliberatively, and based on social propriety. Meanwhile, sara’ occupies a primary normative position that is functionally integrated in the local value structure. This article also emphasizes that the philosophical values ​​of Bugis culture remain intact, namely: accae (intelligence), lempu (honesty), warani (courage), and getteng (firmness), despite the challenges of social change. Theoretically, this article emphasizes the importance of a legal pluralism approach that recognizes all legal systems within Bugis society: Islamic law, customary law, and national law, which are integrated and intertwined in an accommodating and harmonious manner.