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The Judicial Model of Prophet Muhammad (PBUH): A Conceptual Reconstruction Toward a Humanistic Modern Legal System Pratiwi, Arini; Rachmadani; Muthalib, Lian Mulyani; Hanafi, Syawaluddin
Al-'Adl Vol. 18 No. 2 (2025): Al-'Adl
Publisher : Institut Agama Islam Negeri Kendari

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The need for a judicial system that is not only legal-formal but also substantive and just has become increasingly urgent amidst the ongoing crisis of integrity and public trust in modern judicial institutions. This research stems from the urgency to re-explore the realities of the pre-Islamic Arab judicial system and the system during the time of Prophet Muhammad (PBUH), which emphasized transcendental justice, ethics, and the values of public interest (maṣlaḥah). The study aims to examine the characteristics of the judicial systems in pre-Islamic Arabia and during the Prophet's era, as well as how the principles and methods applied in that context can be compared to and contribute to the development of modern judicial systems. The method used in this study is normative legal research based on library research, employing historical, conceptual, and comparative approaches. Data were collected from primary sources such as the Qur’an and Hadith, as well as secondary sources including classical and contemporary works on Islamic law and judicial systems. The study finds that the judicial system during the Prophet’s time was not formally institutionalized, yet it already embodied fundamental principles of modern justice—such as impartiality, presumption of innocence, equality before the law, and a substantive form of appellate review. Prophet Muhammad (PBUH) applied six main methods for resolving disputes: iqrār (confession), bayyinah (evidence/witness), yamin (oath), qasāmah (collective oath), firasah (judicial intuition and reasoning), and ṣulḥ (mediation). These methods demonstrate that the Prophetic system was flexible, contextual, and highly responsive to the social dynamics of the time. In conclusion, the Islamic judicial system during the Prophet’s era is not merely a historical legacy but a paradigmatic model that remains relevant for strengthening contemporary legal systems. Integrating the ethical and transcendental values of the Prophetic model into modern judiciary is believed to enhance the trajectory of law toward dignified and humanistic justice.

Enhancing Legal English Vocabulary Acquisition through Memrise: The Role of Gamified Association in Islamic Higher Education Muthalib, Lian Mulyani; Rachmadani, Rachmadani; Pratiwi, Arini
Arus Jurnal Psikologi dan Pendidikan Vol 4 No 3: Oktober (2025)
Publisher : Arden Jaya Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57250/ajpp.v4i3.1761

Studi ini menyelidiki efektivitas aplikasi Memrise dalam meningkatkan penguasaan kosakata Bahasa Inggris Hukum mahasiswa dalam konteks pendidikan tinggi Islam di Indonesia. Menggunakan desain pra-eksperimental satu kelompok, yaitu pra-tes-pasca-tes, 24 mahasiswa S1 dari program Hukum Keluarga Islam berpartisipasi selama empat minggu. Data dikumpulkan melalui pra-tes dan pasca-tes serta kuesioner persepsi. Hasil uji-t sampel berpasangan menunjukkan peningkatan yang signifikan dalam performa kosakata mahasiswa setelah menggunakan Memrise (t(23) = 12,37, p < 0,001) dengan ukuran efek yang besar (Cohen's d = 1,85). Mahasiswa juga menyatakan persepsi yang sangat positif mengenai motivasi, kegunaan, dan kepuasan belajar (M = 4,31, SD = 0,48). Temuan ini menegaskan bahwa fitur-fitur gamifikasi multimoda Memrise—menggabungkan pengulangan, visual, dan audio—memfasilitasi pemerolehan kosakata dan keterlibatan pembelajar yang efektif. Studi ini menyimpulkan bahwa mengintegrasikan Memrise ke dalam mata kuliah Bahasa Inggris untuk Tujuan Tertentu (ESP), seperti Bahasa Inggris Hukum, dapat meningkatkan penguasaan leksikal, mendorong pembelajaran mandiri, dan mendukung integrasi nilai-nilai Islam dalam pendidikan bahasa digital

Exceptio Non Adimpleti Contractus in the Sale and Purchase Agreement of a Kiosk at Baruga Market, Kendari: A Study of Hifz Al-Mal Kusuma, Alham Jaya; Rachmadani, Rachmadani; Djaoe, Andi Novita Mudriani; Pratiwi, Arini; Muthalib, Lian Mulyani; Baso, Fatihani; Rahmawati, Rahmawati
Al-'Aqdu: Journal of Islamic Economics Law Vol 5, No 2 (2025): December
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajiel.v5i2.3935

This study discusses the application of the principle of exceptio non adimpleti contractus in kiosk sale and purchase contracts at Baruga Market in Kendari. Exceptio non adimpleti contractus is used as a legal defense to delay or refuse the performance of obligations until the other party to the contract fulfills their obligations. Previous studies have extensively discussed this principle normatively in general contracts, but empirical studies are still limited in cases of kiosk sales and their relationship with maqasid sharia as a form of property protection in muamalah practices in traditional markets. The purpose of this study is to analyze how this principle is applied in kiosk sale and purchase contracts and to examine its compatibility with the principle of maqasid syariah, particularly hifz al-mal (protection of property). The method used was empirical legal research, where primary data was obtained from interviews and agreement documents, while secondary data was obtained from relevant literature. The results of the study show that the contract stipulated a kiosk price of IDR 80,000,000. The payment obligation has been partially fulfilled, with the buyer paying the first installment of IDR 40,000,000 but failing to pay the second installment of IDR 40,000,000. In the agreement, Article 10 stipulates that if one party violates the agreement, it shall automatically become void. The seller then used the principle of exceptio non adimpleti contractus to refuse to hand over the kiosk because his rights had not been fulfilled. From the perspective of maqasid syariah, this principle reflects the principle of hifz al-mal, which is to protect the assets of both parties by withholding the performance of obligations until the other party's obligations are fulfilled. This finding contributes to the debate on Sharia contract law by providing empirical evidence of the application of this principle in the context of traditional markets. This study recommends that contracting parties pay more attention to exception clauses and develop clear mechanisms for default

The Integration of Spirituality and Ethics in the Construction of Tawhid-Based Ecotheology Hanafi, Syawaluddin; Yaqub, Andi; Nair, Rahmatun; Nawawi, Abdul Muid; Pratiwi, Arini; Sari, Muspita
International Journal on Advanced Science, Education, and Religion Vol 9 No 1 (2026): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v9i1.1458

This study aims to reconstruct the paradigm of ecotheology as a response to the global ecological crisis rooted in anthropocentrism and the secularization of the relationship between humans and nature. The research employs a qualitative method using a literature review approach and hermeneutical analysis of Islamic theological sources, particularly the concepts of cosmic tawhid, khalifah (stewardship), mīzān (balance), the prohibition of fasād (corruption/destruction), and ihsan (moral excellence). The findings indicate that an ideal ecotheological paradigm should be developed through the integration of spiritual awareness, ecological ethics, and sustainable social praxis. Ecotheology functions not merely as an environmental ethic, but as an epistemological foundation and civilizational orientation that affirms the interconnectedness of humans, nature, and God. The resulting operational model of ecotheology positions spirituality as the basis of ecological consciousness, ethics as moral regulation, and ecological action as its concrete implementation in social life.

The Integration of Spirituality and Ethics in the Construction of Tawhid-Based Ecotheology Hanafi, Syawaluddin; Yaqub, Andi; Nair, Rahmatun; Nawawi, Abdul Muid; Pratiwi, Arini; Sari, Muspita
International Journal on Advanced Science, Education, and Religion Vol 9 No 1 (2026): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v9i1.1458

This study aims to reconstruct the paradigm of ecotheology as a response to the global ecological crisis rooted in anthropocentrism and the secularization of the relationship between humans and nature. The research employs a qualitative method using a literature review approach and hermeneutical analysis of Islamic theological sources, particularly the concepts of cosmic tawhid, khalifah (stewardship), mīzān (balance), the prohibition of fasād (corruption/destruction), and ihsan (moral excellence). The findings indicate that an ideal ecotheological paradigm should be developed through the integration of spiritual awareness, ecological ethics, and sustainable social praxis. Ecotheology functions not merely as an environmental ethic, but as an epistemological foundation and civilizational orientation that affirms the interconnectedness of humans, nature, and God. The resulting operational model of ecotheology positions spirituality as the basis of ecological consciousness, ethics as moral regulation, and ecological action as its concrete implementation in social life.

The Integration of Spirituality and Ethics in the Construction of Tawhid-Based Ecotheology Hanafi, Syawaluddin; Yaqub, Andi; Nair, Rahmatun; Nawawi, Abdul Muid; Pratiwi, Arini; Sari, Muspita
International Journal on Advanced Science, Education, and Religion Vol 9 No 1 (2026): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v9i1.1458

This study aims to reconstruct the paradigm of ecotheology as a response to the global ecological crisis rooted in anthropocentrism and the secularization of the relationship between humans and nature. The research employs a qualitative method using a literature review approach and hermeneutical analysis of Islamic theological sources, particularly the concepts of cosmic tawhid, khalifah (stewardship), mīzān (balance), the prohibition of fasād (corruption/destruction), and ihsan (moral excellence). The findings indicate that an ideal ecotheological paradigm should be developed through the integration of spiritual awareness, ecological ethics, and sustainable social praxis. Ecotheology functions not merely as an environmental ethic, but as an epistemological foundation and civilizational orientation that affirms the interconnectedness of humans, nature, and God. The resulting operational model of ecotheology positions spirituality as the basis of ecological consciousness, ethics as moral regulation, and ecological action as its concrete implementation in social life.

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