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Menyoroti Penyelesaian Sengketa Hukum Ekonomi Syariah di Indonesia: Sebuah Alternatif dan Tantangan Sulistiyaningsih, Nur; Anang Setiyawan
Qawanin: Jurnal of Economic Syaria Law Vol 8 No 1 (2024): June
Publisher : Fakultas Syariah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qaw.v8i1.532

Abstract

Penelitian ini mengkaji penyelesaian sengketa hukum ekonomi Syariah di Indonesia. Tujuan dari penelitian ini adalah untuk membandingkan model penyelesaian sengketa hukum ekonomi Syariah yang dilakukan sejak masa Rasulullah dan Hukum Positif di Indonesia. Penelitian ini merupakan penelitian normative yang menggunakan sumber data kepustakaan dimana peneliti mengumpulkan data-data secara sistematis dan dianalisis secara obyektif. Hasil penelitian yang diperoleh adalah berdasarkan Hukum Islam Klasik di zaman Rasulullah, penyelesaian sengketa diselesaikan dengan 2 jalur: melalui kekuasaan kehakiman dan di luar kekuasaan kehakiman. Sedangkan berdasarkan Hukum Positif Indonesia, penyelesaian sengketa hukum diselesaikan melalui jalur litigasi dan non-litigasi. Pada Hukum Islam Klasik dan Hukum Positif memiliki kesamaan yaitu sama-sama dapat diselesaikan melalui jalur pengadilan dan di luar pengadilan. Metode tersebut juga dipakai dan diakomodir dalam Hukum Positif di Indonesia berupa mediasi dan arbitrasi, bahkan ada metode lainnya yang dapat dipilih, yaitu: negosiasi, konsiliasi, konsultasi dan penilaian ahli. Sehingga, semakin pesatnya perkembangan ekonomi Syariah diimbangi dengan model penyelesaian sengketa hukum yang dapat menjadi pilihan. This research examines the resolution of Sharia economic law disputes in Indonesia. The aim of this research is to compare the Sharia economic law dispute resolution models that have been implemented since the time of the Prophet and those accommodated by Positive Law in Indonesia. This research is normative research that uses library data sources where researchers collect data systematically and analyze it objectively. The research results obtained are based on Classical Islamic Law at the time of the Prophet, dispute resolution was resolved in 2 ways: through judicial power and outside judicial power. Meanwhile, based on Indonesian Positive Law, legal disputes are resolved through litigation and non-litigation. Classical Islamic Law and Positive Law have similarities, namely that they can both be resolved through the courts and outside the courts. In the time of the Prophet, the court route was known as al qadha. This method is also used and accommodated in Positive Law in Indonesia in the form of mediation and arbitration, there are even other methods that can be chosen, namely: negotiation, conciliation, consultation and expert assessment. Thus, the increasingly rapid development of Sharia economics is balanced with legal dispute resolution models that can be an option.
SOSIALISASI PENYULUHAN HUKUM PERATURAN PEMERINTAH NOMOR 39 TAHUN 2021 TENTANG JAMINAN PRODUK HALAL PERUM WIDOROSARI KARTOSURO SUKOHARJO JAWA TENGAH Solikhah, Solikhah; Burhanudin, Burhanudin; Jamin, Mohammad; Mayastuti, Anti; Sulistiyaningsih, Nur; Hastuti, Luthfiyah Trini; Purwadi, Hari; Mulyanto, Mulyanto; Supbrowati, Gayatri Dyah; Rianto, Agus; Luthfiyah, Zeny; Gumbira, Seno Wibowo
Ekalaya: Jurnal Pengabdian Kepada Masyarakat Indonesia Vol. 2 No. 2 (2023): Ekalaya Journal
Publisher : Nindikayla Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57254/eka.v2i2.58

Abstract

The general public's low understanding of basic provisions related to halal is still very low in general and this includes Perum Widorosari, Kartosuro District, Sukoharjo Regency, Central Java. So it is necessary to socialize legal counseling Government Regulation Number 39 of 2021 concerning Guarantees of Halal Products and various technical provisions for its application to be very appropriate and relevant to continue to be carried out. Public understanding that is adequate for the importance of implementing halal standards will pave the way for the establishment of halal zones that specifically fulfill the consumer's needs
KONSEPSI FEMINISME DAN KESETARAAN GENDER DALAM PERSPEKTIF HUKUM ISLAM: ANTARA FENOMENA DAN REALITA Sulistiyaningsih, Nur
EGALITA Vol 19, No 1 (2024): June
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/egalita.v19i1.27474

Abstract

This research examines the conception of feminism and gender equality from an Islamic legal perspective. There are inherent traits in men and women that are constructed socially and culturally, but in reality, women are often placed as optional after men because of patriarchal culture. This research will soon examine the phenomenon and reality of feminism and gender equality in society from an Islamic legal perspective. This research method uses descriptive analysis by collecting primary and supporting data for analysis based on Islamic Law. The research results of this paper confirm that both progressive and traditional thinkers agree that in Islamic law, there is no favoritism towards one group. Men and women have the same position, even though the phenomenon and reality of society are still affected by patriarchal culture and gender discrimination. Gender equality and gender justice are essential for achieving equality between all genders. Gender justice focuses on the fair distribution of opportunities according to the needs of each individual, while gender equality focuses on equal rights and opportunities for all, regardless of gender. Islam teaches the importance of balance and justice and rejects all forms of injustice, emphasizing that both genders have complementary roles in the family and society.
The Legal Status of Children in Unregistered Marriage Divorces:Problems and Challenges Ramadhani, Indriya; Sulistiyaningsih, Nur; Solikhah
El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Vol. 6 No. 1 (2025): Juni 2025
Publisher : Program Studi Hukum Keluarga Islam Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/vccfbe74

Abstract

Abstrak:  Studi ini ditujukan untuk mengkaji status anak dalam perceraian nikah siri sebagaimana Hukum Islam dan Hukum Positif di Indonesia. Dalam perkara ini, suami masih berstatus terikat perkawinan sah bersama wanita lain. Termasuk pada studi hukum normatif dengan pendekatan undang-undang dan kasus, studi ini menerapkan data primer dan sekunder. Melalui teknik studi kepustakaan, data pada studi ini dianalisis dengan metode deduksi silogisme. Temuan studi membuktikan bahwasanya status anak dalam Putusan Nomor 546/Pdt.G/2024/PA.Krw dapat diakui secara hukum sebagai anak kandung Tergugat (Ayah biologis anak/suami siri Penggugat) sesuai dengan alat bukti yang diajukan di pengadilan. Walaupun pada saat menikah, Penggugat (Ibu Anak/istri siri Tergugat) telah hamil dua bulan, anak yang lahir dapat diakui sebagai anak Tergugat (Ayah biologis anak/suami siri Penggugat), sebab syarat bahwa anak dari seorang wanita yang telah hamil pada saat dinikahi sebagaimana Imam Syafi'i dan Imam Malik adalah lahir minimal enam bulan sejak perkawinan  dilangsungkan, sedangkan anak dari Penggugat lahir setelah tujuh bulan perkawinan . Selanjutnya, menurut Putusan Mahkamah Konstitusi No 46/PUU-VIII/2010, anak tersebut berhubungan dengan Tergugat secara perdata. Namun, dikarenakan Tergugat (Ayah biologis anak/suami siri Penggugat) masih terikat perkawinan sah dengan wanita lain serta dalam perkawinan yang dilakukan oleh Penggugat dan Tergugat tidak terbukti secara akta perkawinan, dan anak tersebut hanya diterima sebagai anak kandung secara biologis, bukan anak sah, karena secara perdata adalah anak hasil zina. Kata kunci: Perceraian, Kawin Siri, Status Anak   Abstract:    This study aims to examine the status of children in a siri marriage divorce as per Islamic Law and Positive Law in Indonesia. In this case, the husband is still legally married to another woman. Included in a normative legal study with a statutory and case approach, this study applies primary and secondary data. Through literature study techniques, the data in this study was analyzed using the syllogism deduction method. The findings of the study prove that the status of the child in Decision No. 546/Pdt.G/2024/PA.Krw can be legally recognized as the biological child of the Defendant (the biological father of the child/the Plaintiff's common-law husband) in accordance with the evidence submitted in court. Even though at the time of marriage, the Plaintiff (the child's mother/the Defendant's common-law wife) was two months pregnant, the child born can be recognized as the child of the Defendant (the biological father of the child/the Plaintiff's common-law husband), because the requirement that the child of a woman who is pregnant at the time of marriage as stated by Imam Syafi'i and Imam Malik is born at least six months after the marriage, while the child of the Plaintiff was born after seven months of marriage. Furthermore, according to Constitutional Court Decision No 46/PUU-VIII/2010, the child is civilly related to the Defendant. However, because the Defendant (the biological father of the Plaintiff's child/strict husband) was still legally married to another woman and the marriage between the Plaintiff and the Defendant was not proven by a marriage certificate, and the child was only borne by the Defendant. Keywords: Divorce, Unregistered Marriage, Child Status