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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir TAFSE: Journal of Qur'anic Studies QiST: Journal of Quran and Tafseer Studies AT-TAISIR: Journal of Indonesian Tafsir Studies
Nidhom, Khoirun
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Religion Arts Humanities Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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An Analysis of the Meaning of Slander from the Perspective of Tafsir al-Qurtubi Roswati, Ai; Nidhom, Khoirun; Ghifari, Muhammad
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 19, No 1 (2025): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v19i1.31322

Abstract

The word “fitnah” in the Qur'an has diverse and contextual meanings, so it requires in-depth exploration to understand its dimensions and implications. Through text analysis method and hermeneutic approach, this study explores Al-Qurtubi's interpretation of the verses containing the word “fitnah”. The word “fitnah” in the Qur'an has a broad and diverse meaning, depending on the context of the verse. According to Imam Al-Qurtubi in his tafsir book, “Al-Jami' li Ahkam Al-Qur'an”, the word “fitnah” and its derivatives are mentioned in various forms, including verbs (fi'il), nouns (isim), and adjectives. “fitnah” and its derivatives are mentioned around 60 times in the Qur'an. However, this number may vary depending on the way the word is counted and interpreted. The word fitnah in its base form (isim) is mentioned 34 times in the Quran and in its verb (fi'il) and adjective forms is mentioned 26 times in the Quran. The results showed that Al-Qurtubi interpreted fitnah in various contexts, such as tests, trials, chaos, misguidance, and torment. This study also reveals the importance of historical, linguistic, and social contexts in Al-Qurtubi's interpretation, as well as the relevance of the concept of fitnah in contemporary life. Kata "fitnah" dalam Al-Qur'an memiliki makna yang beragam dan kontekstual, sehingga membutuhkan eksplorasi mendalam untuk memahami dimensi dan implikasinya. Melalui metode analisis teks dan pendekatan hermeneutika, penelitian ini mengeksplorasi interpretasi Al-Qurtubi terhadap ayat-ayat yang mengandung kata "fitnah". Kata "fitnah" dalam Al-Qur'an memiliki arti yang luas dan beragam, tergantung pada konteks ayatnya. Menurut Imam Al-Qurtubi dalam buku tafsirnya, "Al-Jami' li Ahkam Al-Qur'an", kata "fitnah" dan turunannya disebutkan dalam berbagai bentuk, termasuk kata kerja (fi'il), kata benda (isim), dan kata sifat. "fitnah" dan turunannya disebutkan sekitar 60 kali dalam Al-Qur'an. Namun, angka ini dapat bervariasi tergantung pada cara kata tersebut dihitung dan ditafsirkan. Kata fitnah dalam bentuk dasarnya (isim) disebutkan 34 kali dalam Al-Qur'an dan dalam kata kerja (fi'il) dan bentuk kata sifatnya disebutkan 26 kali dalam Al-Qur'an. Hasil penelitian menunjukkan bahwa Al-Qurtubi menafsirkan fitnah dalam berbagai konteks, seperti ujian, cobaan, kekacauan, kesalahan, dan siksaan. Penelitian ini juga mengungkapkan pentingnya konteks sejarah, bahasa, dan sosial dalam interpretasi Al-Qurtubi, serta relevansi konsep fitnah dalam kehidupan kontemporer.
Reinterpreting the Meaning of Qawwam in QS. Al-Nisa [4]:34: An Intertextuality Analysis in The Qur'an with Cross-References Fauziah, Meilani Nurul; Nidhom, Khoirun; Shofa, Ida Kurnia
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 20, No 1 (2026): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v20i1.37759

Abstract

The interpretation of QS. Al-Nisa [4]:34, particularly the term qawwam, continues to be a subject of debate in exegetical studies because it is often associated with the legitimization of male leadership over women. This study aims to analyze forms of intertextuality in The Qur'an with Cross-References by Mun'im Sirry and to explain the reinterpretation of the meaning of qawwam that emerges through the relationships between verses. This study is a qualitative study based on literature review, employing a descriptive-analytical method and an intertextuality approach. The primary data consists of the book The Qur'an with Cross-References by Mun'im Sirry, while secondary data was obtained from exegetical works, books, and relevant scholarly articles. The results of the study indicate that there are four forms of intertextuality in the book The Qur’an with Cross-References, namely terminological, methodological, receptive, and interpretive intertextuality. The meaning of qawwam is constructed through a system of cross-references by referring to a number of verses, including QS. Al-Baqarah [2]:202, QS.Al-Baqarah [2]:228, QS.Al-Nisa [4]:32, QS.Al-Nisa [4]:128, and QS.Al-Ahzab [33]:35. The relationship between these verses highlights an emphasis on the principle of justice, the balance of rights and obligations, and reciprocity between men and women. In this context, qawwam is not interpreted as the absolute superiority of men over women, but rather as a form of relational and functional responsibility within the domestic sphere. This study demonstrates that the intertextual approach in The Qur'an with Cross-References not only serves as a method for connecting verses but also functions as a hermeneutical strategy in constructing a more contextual and egalitarian reinterpretation of the meaning of qawwam. Penafsiran terhadap QS. Al-Nisa[4]:34, khususnya pada lafaz qawwam, terus menjadi perdebatan dalam studi tafsir karena sering dikaitkan dengan legitimasi kepemimpinan laki-laki atas perempuan. Penelitian ini bertujuan untuk menganalisis bentuk-bentuk intertekstualitas dalam The Qur'an with Cross-References karya Mun'im Sirry serta menjelaskan reinterpretasi makna qawwam yang terbentuk melalui relasi antar ayat. Penelitian ini merupakan penelitian kualitatif berbasis studi kepustakaan dengan menggunakan metode deskriptif-analitis dan pendekatan intertekstualitas. Data primer penelitian berupa buku The Qur'an with Cross-References karya Mun'im Sirry, sedangkan data sekunder diperoleh dari kitab tafsir, buku, dan artikel ilmiah yang relevan. Hasil penelitian menunjukkan bahwa terdapat empat bentuk intertekstualitas dalam buku The Qur’an with Cross-References, yaitu intertekstualitas terminologis, metodologis, reseptif, dan interpretatif. Makna qawwam dibangun melalui sistem cross-references dengan merujuk pada sejumlah ayat, di antaranya QS.Al-Baqarah [2]:202, QS. Al-Baqarah[2]:228, QS.Al-Nisa [4]:32, QS.Al-Nisa [4]:128, dan QS.Al-Ahzab [33]:35. Relasi antar ayat tersebut memperlihatkan adanya penekanan terhadap prinsip keadilan, keseimbangan hak dan kewajiban, serta kesalingan antara laki-laki dan perempuan. Dalam konteks ini, qawwam tidak dimaknai sebagai superioritas mutlak laki-laki atas perempuan, melainkan sebagai bentuk tanggung jawab relasional dan fungsional dalam ranah domestik. Penelitian ini menunjukkan bahwa pendekatan intertekstualitas dalam The Qur'an with Cross-References tidak hanya berfungsi sebagai metode penghubung antar ayat, tetapi juga menjadi strategi hermeneutik dalam membangun reinterpretasi makna qawwam secara lebih kontekstual dan egaliter.
Co-Authors Abadi Siregar, Mahfuzo Adillah Zahra, Adillah Zahra Fauziah, Meilani Nurul Ghianovan, Jaka Jaka Ghianovan, Jaka Ghianovan Jamil, Ahmad Lathifah, Lathifah Majedi, Khaeril Mualim, Mohamad Muhammad Ghifari, Muhammad Nur Hasanah Nur Hikmah, Ridhani Ayu Roswati, Ai Saraswati, Aulia Niken Shofa, Ida Kurnia