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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir TAFSE: Journal of Qur'anic Studies QiST: Journal of Quran and Tafseer Studies AT-TAISIR: Journal of Indonesian Tafsir Studies Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Nidhom, Khoirun
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Religion Arts Humanities Education Environmental Science Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Comparative Perspectives of Tafsir Nurul Bajan and Tafsir Ayat Suci Lenyepaneun on Sundanese Mysticism: Reading Q.S. Al-Baqarah 2: 102 Sari, Fani Rahma; Shofa, Ida Kurnia; Nidhom, Khoirun
Jurnal test Vol 5 No 1 (2026): March
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v5i1.1056

Abstract

This research is motivated by the persistent influence of mysticism in the religious life of the Sundanese community, including beliefs in amulets, magic, and syncretic spiritual practices. It aims to analyze the perspectives of two local Qur’anic exegeses (tafsir), namely “Tafsir Nurul Bajan” and “Tafsir Ayat Suci Lenyepaneun”, on these mystical practices through their interpretation of Q.S. Al-Baqarah verse 102. Employing a qualitative approach with library research and descriptive-interpretive analysis of the tafsir texts, the study reveals distinct interpretive approaches. “Tafsir Nurul Bajan” represents a normative-dogmatic style, strictly prohibiting magic and occult sciences as deviations from core faith. In contrast, “Tafsir Ayat Suci Lenyepaneun” offers a cultural-contextual approach, using Sundanese culture as a medium for da’wah while upholding the principle of monotheism. These differing approaches illustrate the dynamics of local tafsir in responding to mystical practices. The study concludes that vernacular exegesis serves not only as a tool for understanding the Qur’an but also as a vital instrument for negotiating between normative Islamic teachings and local cultural realities. It recommends further exploration of how such local interpretations can bridge the gap between orthodox doctrine and living traditions to foster a more contextual and harmonious Islamic practice.
An Analysis of the Meaning of Slander from the Perspective of Tafsir al-Qurtubi Roswati, Ai; Nidhom, Khoirun; Ghifari, Muhammad
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 19, No 1 (2025): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v19i1.31322

Abstract

The word “fitnah” in the Qur'an has diverse and contextual meanings, so it requires in-depth exploration to understand its dimensions and implications. Through text analysis method and hermeneutic approach, this study explores Al-Qurtubi's interpretation of the verses containing the word “fitnah”. The word “fitnah” in the Qur'an has a broad and diverse meaning, depending on the context of the verse. According to Imam Al-Qurtubi in his tafsir book, “Al-Jami' li Ahkam Al-Qur'an”, the word “fitnah” and its derivatives are mentioned in various forms, including verbs (fi'il), nouns (isim), and adjectives. “fitnah” and its derivatives are mentioned around 60 times in the Qur'an. However, this number may vary depending on the way the word is counted and interpreted. The word fitnah in its base form (isim) is mentioned 34 times in the Quran and in its verb (fi'il) and adjective forms is mentioned 26 times in the Quran. The results showed that Al-Qurtubi interpreted fitnah in various contexts, such as tests, trials, chaos, misguidance, and torment. This study also reveals the importance of historical, linguistic, and social contexts in Al-Qurtubi's interpretation, as well as the relevance of the concept of fitnah in contemporary life. Kata "fitnah" dalam Al-Qur'an memiliki makna yang beragam dan kontekstual, sehingga membutuhkan eksplorasi mendalam untuk memahami dimensi dan implikasinya. Melalui metode analisis teks dan pendekatan hermeneutika, penelitian ini mengeksplorasi interpretasi Al-Qurtubi terhadap ayat-ayat yang mengandung kata "fitnah". Kata "fitnah" dalam Al-Qur'an memiliki arti yang luas dan beragam, tergantung pada konteks ayatnya. Menurut Imam Al-Qurtubi dalam buku tafsirnya, "Al-Jami' li Ahkam Al-Qur'an", kata "fitnah" dan turunannya disebutkan dalam berbagai bentuk, termasuk kata kerja (fi'il), kata benda (isim), dan kata sifat. "fitnah" dan turunannya disebutkan sekitar 60 kali dalam Al-Qur'an. Namun, angka ini dapat bervariasi tergantung pada cara kata tersebut dihitung dan ditafsirkan. Kata fitnah dalam bentuk dasarnya (isim) disebutkan 34 kali dalam Al-Qur'an dan dalam kata kerja (fi'il) dan bentuk kata sifatnya disebutkan 26 kali dalam Al-Qur'an. Hasil penelitian menunjukkan bahwa Al-Qurtubi menafsirkan fitnah dalam berbagai konteks, seperti ujian, cobaan, kekacauan, kesalahan, dan siksaan. Penelitian ini juga mengungkapkan pentingnya konteks sejarah, bahasa, dan sosial dalam interpretasi Al-Qurtubi, serta relevansi konsep fitnah dalam kehidupan kontemporer.
Co-Authors Abadi Siregar, Mahfuzo Adillah Zahra, Adillah Zahra Ghianovan, Jaka Jaka Ghianovan, Jaka Ghianovan Jamil, Ahmad Lathifah, Lathifah Majedi, Khaeril Mualim, Mohamad Muhammad Ghifari, Muhammad Nur Hasanah Nur Hikmah, Ridhani Ayu Roswati, Ai Saraswati, Aulia Niken Sari, Fani Rahma Shofa, Ida Kurnia