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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah TAFSE: Journal of Qur'anic Studies QiST: Journal of Quran and Tafseer Studies AT-TAISIR: Journal of Indonesian Tafsir Studies Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Nidhom, Khoirun
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Religion Arts Humanities Education Environmental Science Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Comparative Perspectives of Tafsir Nurul Bajan and Tafsir Ayat Suci Lenyepaneun on Sundanese Mysticism: Reading Q.S. Al-Baqarah 2: 102 Sari, Fani Rahma; Shofa, Ida Kurnia; Nidhom, Khoirun
Jurnal test Vol 5 No 1 (2026): March
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v5i1.1056

Abstract

This research is motivated by the persistent influence of mysticism in the religious life of the Sundanese community, including beliefs in amulets, magic, and syncretic spiritual practices. It aims to analyze the perspectives of two local Qur’anic exegeses (tafsir), namely “Tafsir Nurul Bajan” and “Tafsir Ayat Suci Lenyepaneun”, on these mystical practices through their interpretation of Q.S. Al-Baqarah verse 102. Employing a qualitative approach with library research and descriptive-interpretive analysis of the tafsir texts, the study reveals distinct interpretive approaches. “Tafsir Nurul Bajan” represents a normative-dogmatic style, strictly prohibiting magic and occult sciences as deviations from core faith. In contrast, “Tafsir Ayat Suci Lenyepaneun” offers a cultural-contextual approach, using Sundanese culture as a medium for da’wah while upholding the principle of monotheism. These differing approaches illustrate the dynamics of local tafsir in responding to mystical practices. The study concludes that vernacular exegesis serves not only as a tool for understanding the Qur’an but also as a vital instrument for negotiating between normative Islamic teachings and local cultural realities. It recommends further exploration of how such local interpretations can bridge the gap between orthodox doctrine and living traditions to foster a more contextual and harmonious Islamic practice.
Co-Authors Abadi Siregar, Mahfuzo Adillah Zahra, Adillah Zahra Ghianovan, Jaka Jaka Ghianovan, Jaka Ghianovan Jamil, Ahmad Lathifah, Lathifah Majedi, Khaeril Mualim, Mohamad Muhammad Ghifari, Muhammad Nur Hasanah Nur Hikmah, Ridhani Ayu Saraswati, Aulia Niken Sari, Fani Rahma Shofa, Ida Kurnia