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Hermeneutics of The Oenames Tribe Regarding Hau Monef as a Symbol of Patriarchal Cultural Religiosity in The Border Region of Indonesia and East Timor Tamelab, Petrus; Bele, Graciana Amanda; Martasudjita, Emananuel Pranawa Dhatu
Journal of Asian Orientation in Theology Vol 8, No 1 (2026): Journal of Asian Orientation in Theology
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jaot.v8i1.7894

Abstract

Each tribe has its own perspective on divinity or the supreme being. Therefore, the procedures for establishing a relationship with the supreme being also differ. Long before Catholicism was introduced by missionaries to the archipelago, traditional communities had unique procedures for establishing a relationship with the supreme being. The method used in this study is the literature method. The author studied library literature and linked it to the traditional practices of the Oenames tribe. The purpose of this study was to examine in greater depth the Oenames tribe's understanding of hau monef as a symbol of patriarchal religiosity. The results of the study show that members of the Oenames tribe believe that hau monef is a symbol of the presence of the Supreme Being through their ancestors. Therefore, whenever tribe members ask for blessings or permission from their ancestors, a ritual is always performed on hau monef. This shows that there is an unbroken relationship between the ancestors and the living members of the tribe.  In conclusion, the Oenames tribe has a strong vertical paradigm of the supreme being, which is represented by the symbol of hau monef. Hau monef is a place for prayers and for giving thanks for all the blessings received by tribe members. Hau monef is not just a ritual artefact but a symbol of the presence of the Supreme Being, which Oenames tribe members believe has an impact on their safety and livelihood.
Makna Tradisi Kelo Fomate: Analisis Antropologis Perkawinan Suku Oenames-Kaesmetan di Wilayah Perbatasan RI-RDTL Tamelab, Petrus; Duka, Gerardus B
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 8 No 1 (2026): JIREH: Juni
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v8i1.732

Abstract

This study analyzes the shifting understanding of the Kelo Fomate tradition—a stage in the customary marriage rites of the Oenames and Kaesmetan tribes in Oepoli, a border region between Indonesia and East Timor—which is intended to preserve the sanctity of the marital bond. The main issue examined is the fading of the educational and essential values of this tradition in modern society. Using a qualitative method with a descriptive approach, this study discusses field data in relation to theological concepts of marriage. The results of the analysis indicate a decline in public understanding, as evidenced by the widespread phenomenon of young couples living together (kumpul kebo) and even having children before their union is legally recognized under customary and religious law. A discussion of the data and theory concludes that the shift in the values of the Kelo Fomate tradition has direct implications for the decline in the community’s awareness of and appreciation for the sanctity of marriage as a sacrament.