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All Journal Sevanam: Jurnal Pengabdian Masyarakat Life and Death: Journal of Eschatology
Seriadi, Si Luh Nyoman
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Religion Humanities Social Sciences

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Pelatihan Bahasa Inggris Bagi Pelaku Pariwisata Dengan Metode Communicative Language Teaching di Desa Wisata Penglipuran Bangli Trisnadewi, Komang; Seriadi, Si Luh Nyoman; Putra, I Dewa Gede Rat Dwiyana; Oktarina, Putu Santi; Suhardiana, Putu Andre
Sevanam: Jurnal Pengabdian Masyarakat Vol 2 No 2 (2023) : September
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sevanam.v2i2.2490

Abstract

Developing tourism is not only related to facilities and infrastructure but also needs to be supported by competent Human Resources (HR), one of whom can communicate using English. The English skills possessed by some tour operators in Penglipuran Village are classified as being able to communicate. However, they still need to be improved based on the results of the pre-test given. There are still difficulties encountered both in terms of listening to English speech, understanding English reading, the ability to construct English sentences, and expressing ideas in spoken English. Thus, English language training is still needed to improve their quality. This community service activity is carried out through training through theoretical and practical presentations. The method used is Communicative Language Teaching (CLT). The activity lasts for ten meetings, with the stages of activities covering warmer core activities (speaking, writing, reading, and listening), and the last is evaluation. Overall the activity was done well, as seen from the evaluation results distributed to the training participants. All of them received a good response from the training participants. The participants' English skills also increased based on the results of the tests given to the participants.
Corpse exposure and cosmological ecology: Ritual, space, and death in an indigenous mortuary landscape Jero, Ni Wayan Jemiwi; Lochan, Amarjiva; Surpi, Ni Kadek; Seriadi, Si Luh Nyoman
Life and Death: Journal of Eschatology Vol. 3 No. 1: (July) 2025
Publisher : Institute for Advanced Science Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/lad.v3i1.2025.1952

Abstract

Background: This study explores the distinctive mepasah burial practice observed by the indigenous Trunyan community in Bali, Indonesia, in which deceased bodies are neither buried nor cremated, but instead placed openly on the ground beneath the sacred Taru Menyan tree. In contrast to the widely practiced ngaben cremation ritual of Balinese Hinduism, mepasah reflects a theo-eco-cosmological worldview in which death is regarded as a sacred process of returning the human body to the cosmic order. Methods: Employing a qualitative ethnographic approach, the study draws upon participant observation, in-depth interviews with customary leaders, and analysis of customary law texts (awig-awig). Finding: Findings indicate that mepasah serves not only as a spiritual-ecological expression but also as a subtle form of resistance against the commodification and homogenization of death rituals. The sacred landscape of Sema Wayah, where corpses naturally decompose beneath the Taru Menyan tree, is interpreted as a living deathscape that preserves ancestral harmony and embodies a localized ecological ethic. Conclusion: Utilizing the theoretical frameworks of ecological spirituality and dark green religion, this study reveals mepasah as a form of sustainable mortuary practice rooted in indigenous ecological wisdom and cultural cosmology. Novelty/Originality of this article: The originality of this article lies in its application of a theo-eco-cosmological lens to the analysis of indigenous death rites. It offers a significant contribution to the fields of postmortem body anthropology, spiritual ecology, and relational ontology, while presenting mepasah as a living heritage that bridges ancestral spirituality with ecological reverence for death.
Co-Authors I Dewa Gede Rat Dwiyana Putra Jero, Ni Wayan Jemiwi Komang Trisnadewi Lochan, Amarjiva Ni Kadek Surpi Oktarina, Putu Santi Suhardiana, Putu Andre