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The Patriarchal Interpretation and the Political Participation of Rural Women in Bondowoso East Java Bahar, Moh. Syaeful; Harnadi, Dodik; Sa’diyah, Zaimatus
KARSA Journal of Social and Islamic Culture Vol. 30 No. 1 (2022)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i1.5179

Abstract

This study aims to oversee the practice of gender injustice that affects rural women's lack of substantive political participation in Bondowoso Regency. During the Legislative General Election in 2014-2019 and 2019-2024, women's political participation was complimentary for the registration and administrative requirements rather than substantial involvement. This situation continues to happen even after the release of regulations that require the fulfillment of a quota of 30 percent of women’s representation in a political party. This study uses a qualitative approach. Furthermore, this study also uses a feminist approach. By using that feminist approach, this study aims to discover (1) how rural women in Bondowoso respond to political engagement and (2) how religious arguments are interpreted concerning the role of women in political engagement. This study found that (1) women’s involvement in politics is high in quantity rather than quality. Women’s political participation does not directly guarantee their active role in the political world. Instead of making a maximum contribution to the development of politics, women’s participation is stigmatized. (2) One circumstance that hinders women’s participation relates to the misogynistic interpretation of religious teachings in Bondowoso’s rural society. It refers to patriarchal domination in understanding the concept of leadership in Islam that eventually stigmatizes women’s involvement in politics.
Merumuskan Islam Nusantara sebagai Sebuah Pendekatan dan Menakar Posisinya sebagai Kontra Narasi Benturan Peradaban Bahar, Moh. Syaeful; Harnadi, Dodik
The Sociology of Islam Vol. 4 No. 2 (2021): December
Publisher : Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jsi.2021.4.2.147-166

Abstract

The NU congress that held in Jombang on 2015 entitled with Strengthening the Islam of the Archipelago for Indonesian and World Civilization. This theme can be captured as a confidence of NU’s people and muslim society in Indonesia that have applied on Islamic model. It can positively contribute to maintain civilization and world peace. Since then, Islam Nusantara discourse keep attracting the attention of Islamic reviewers in Indonesia. This debate appear because of some researcher take the different point of view. Far apart of the debate, the Islamic style of Indonesian society has proven to be able to maintain harmonious relations between Islam and nationality. The question of how Islam Nusantara should be understood is important to discuss, so it can be applied globally. Taking advantage of several literatures that pay attention to Indonesian Islam as the main reference, this study finds two main theses. First, in order to be replicated in a different space and time, Islam Nusantara must be positioned as an Islamic approach that rests on the strength of dialogue. As an approach, Islam Nusantara has similarities with the civilization approach. However, the Islamic Nusantara approach has richer features. Second, the Islamic Nusantara approach has the potential to be a counter-narrative of the clash of civilizations thesis. If the clash of civilizations does not promise anything for the future of Islamic and western relations apart from conflict, Islam Nusantara promises a constructive dialectic for both in realizing world peace.
Menakar Potensi Sosiologi Hukum sebagai Pendekatan Perdamaian: Pembacaan dari Perspektif Strukturasi Giddens Harnadi, Dodik
Legal Studies Journal Vol 1, No 1 (2021): Maret
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/lsj.v1i1.2024

Abstract

Positivistic legal approach still become dominant paradigm in the process of law enforcement. The dominance of the paradigm is also seen in the conflict resolution and peacebuilding process. Positive law is considered as the most effective instrument in overcoming conflict and tension. Unfortunately, its repressive nature making this approach also full of criticism.Such as its disregard of for the local norms as the living laws in society. This study of sociology of law as an approach in the peace process is aimed to fill the gap. Compared to the positivistic paradigm, the sociology of law is lack of popularity. The level of jurist acceptance of the sociology of law was also same. Along with the many criticism of the positivistic paradigm as it often gave rise to the gap between ideality of positive law and living law,  the popularity of sociology of law also began to rise. However, in the sense of peacebuilding, the sociological approach of law remains a novelty. This literature study analysed conceptually on how the sociology of law is applied to the local based peacebuilding. The strong emphasis on the local habit and norm as living law become a meeting point between the sociology of law and local based peacebuilding. In addition, to explain how local individuals act as an empowered agent in accordance with living law, this study utilized Giddens' theory of Structuration.Keywords: Living law, Peacebuilding, Local, Agent.
Purifying the Heart, Unveiling the Truth: Understanding Al-Ghazālī's Epistemology Husni, Amin Said; Bahar, Moh. Syaeful; Harnadi, Dodik
Journal of Pesantren and Diniyah Studies Vol. 2 No. 1 (2025): Journal of Pesantren and Diniyah Studies
Publisher : Lembaga Pengembangan Pesantren dan Diniyah Provinsi Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63245/jpds.v2i1.32

Abstract

Al-Ghazālī is one of the foremost thinkers in the tradition of Islamic thought. His life story has inspired many historians worldwide to document his journey. His interdisciplinary thinking has given rise to numerous works that explore his contributions from various scholarly perspectives. Although his ideas culminated in a philosophical product that diverged from the tradition of earlier philosophers, Al-Ghazālī could not entirely avoid employing philosophical logic in developing a philosophy of knowledge oriented towards unveiling the ultimate truth. This paper seeks to uncover Al-Ghazālī's philosophy of knowledge, particularly within the ontology and epistemology he developed. His philosophy of knowledge is rooted in a theological affirmation of God's oneness. Building upon this ontological foundation, Al-Ghazālī posits a single source of knowledge. Consequently, he opposes the compartmentalization of knowledge into distinct categories. Moreover, since knowledge emanates from the true substance of God, it attains a noble status in Al-Ghazālī's understanding. For Al-Ghazālī, authentic knowledge is what he terms al-ilmu al-yaqini, which can only be achieved through the illumination of the heart or mukasyafah. His concept of al-ilmu al-yaqini arises from his belief that the purpose of his scholarly journey is to uncover the substance of all realities or haqaiq al-umur. His epistemological perspective is characterized by a strong monism, emphasizing that all knowledge ultimately derives from and leads back to the singular divine source.
The Coffee Village and Republik Kopi: The Production–Consumption Nexus in Bondowoso’s Identity Construction Harnadi, Dodik; Prasetro, Hery; Rosa, Dien Vidia
Indonesian Journal of Social Research (IJSR) Vol 7 No 2 (2025): Indonesian Journal of Social Research (IJSR)
Publisher : Universitas Djuanda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30997/ijsr.v7i2.630

Abstract

This article addresses a significant gap in studies on regional identity, which often emphasize consumption while neglecting the role of production in shaping local identity. In response, this study investigates how local identity in Bondowoso is co-constructed through coffee production and consumption, particularly through the Kampung Kopi Pelita initiative. The research examines how historical legacies, state interventions, and everyday entrepreneurial practices intersect in making Bondowoso's Republik Kopi identity. This study used a qualitative Grounded Theory approach to examine the co-construction of local identity in Bondowoso. Data were collected through 25 semi-structured interviews with key actors in Kampung Kopi Pelita, including coffee entrepreneurs, Pokdarwis members, and community leaders. To complement the interviews, an FGD with 20 participants was held. These methods enabled a rich analysis of identity formation's symbolic, economic, and political aspects, with data reaching thematic saturation. The findings challenge dominant consumption-based perspectives by Arslan & Coskun, which underplay the productive agency of local actors. Instead, the study develops a model of identity co-creation where producers and consumers mutually shape symbolic meanings and regional imaginaries. Theoretically, it enriches Giddens' concept of reflexive identity by embedding it in local economic practices. Practically, this research provides insight into how rural branding initiatives can be more inclusive by involving grassroots entrepreneurial actors. In conclusion, Kampung Kopi Pelita emerges not merely as a commercial space but as a cultural arena where local identity is contested, negotiated, and collectively imagined.
Managing Sunni-Shia Tensions: Socio-Political and Cultural Peacebuilding in Sādah Bā ‘Alawiyyah, Indonesia Bahar, Moh. Syaeful; Taufiq, Muhammad; Faiz, Muhammad Fauzinudin; Harnadi, Dodik; Syawqi, Abdul Haq
Jurnal Ilmiah Peuradeun Vol. 13 No. 3 (2025): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v13i3.1623

Abstract

The Sādah Bā ‘Alawiyyah, as part of the Hadhrami Arab diaspora, has historically contributed to the dissemination of Islam in Indonesia. However, limited scholarly attention has been given to how this community internally manages sectarian differences, particularly between Sunni and Shia members. This study aims to fill this gap by investigating how the Sādah Bā ‘Alawiyyah community in Bondowoso navigates Sunni–Shia tensions through everyday peacebuilding practices. Employing a qualitative grounded theory approach, data were collected via in-depth interviews, participant observation, and document analysis. The study explores three key issues: the structural dynamics of the Hadhrami Arab community in Bondowoso, the interactional patterns between Sunni and Shia Sadah in daily life, and the socio-cultural mechanisms that prevent conflict escalation. Findings reveal that historical memory, intergenerational kinship ties, and ritual continuity function as core resources for building trust and sustaining peaceful coexistence. Rather than relying on formal institutions, the community resolves tensions through informal, everyday strategies that foster mutual respect and cohesion. Conceptually, the study contributes to diaspora and peace studies by introducing the notion of “family-based everyday peace”, demonstrating that Hadhrami identity is negotiated not merely through religious authority or social status, but through practical, lived strategies for conflict mitigation within plural settings.
The Polarization of Bondowoso Hadhramis and Their Intra-Ethnic Relations Bahar, Moh Syaeful; Ali, Ahmad Khubby; Harnadi, Dodik
AL-TAHRIR Vol 23 No 2 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i2.6089

Abstract

This article examines polarization within the Hadhrami Arab population in Bondowoso, East Java, especially in light of the rise of the 212 movement and the presidential election in 2019. During this time, the national political climate has become more tense. The issue of religion, which is drawn to political contestation, creates polarization among Muslims, including Arab Muslims. In Bondowoso, the polarization aligns with the different religious understanding backgrounds such as Sunni and Shi’a.  Nevertheless, polarization does not lead to social conflicts between them. Departing from this description, this study then focuses on two things. First, it seeks to reveal the views of Hadhrami Arabs on several national issues based on their respective religious backgrounds. Second, this study also reveals Arab intra-ethnic relations with different positions in addressing national issues. This research applied qualitative research with a case study approach to examine this focus. The study found that Arab perceptions of national issues varied according to their religious background. These perceptions correspond to their respective religious understanding. Second, although they differ in political and religious positions, the internal relations among Bondowoso Arabs are running normally without falling into violent conflict. 
Terbentuknya Negara dalam Konsep Pemikian Ibnu Khaldun Rolis, Mohammad Ilyas; Harnadi, Dodik
Jurnal Review Politik Vol. 11 No. 1 (2021): June
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (308.572 KB) | DOI: 10.15642/jrp.2021.11.1.140-155

Abstract

The attention of researchers to explore the brilliant thoughts of Ibn Khaldun is so great. Khaldun is a multidisciplinary scientist. He has many statuses. However, several studies of Khaldun's thought generally focus on two main disciplines, namely sociology and politics. His prolegomena, entitled muqaddimah, record very clearly the impressions of Khaldun's thoughts in the fields of sociology and politics. Generally, the study of Khaldun's thought only takes one corner of the scientific discipline, it is sociology or politics. In fact, Khaldun's various political ideas are actually a combination of sociology and politics at the same time. The study in this paper takes a different point of view by presenting the dual ideas of Khaldun's sociology and politics. This literature study found that Ibn Khaldun was one of the leading thinker of the political sociology. His idea of ​​political sociology is reflected in Khaldun's conception of Ashabiyah and nomadic society.
Political Polarization and Marketing Strategies of Pesantren Alumni in the 2024 Presidential Election Bahar, Moh. Syaeful; Harnadi, Dodik; Ali, Ahmad Khubby
Islamica: Jurnal Studi Keislaman Vol. 20 No. 1 (2025): September
Publisher : Postgraduate Studies of UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2025.20.1.141-159

Abstract

This study investigates the political dynamics of pesantren alumni from three influential pesantrens in East Java’s region: Pesantren Nurul Jadid Probolinggo, Pesantren Sidogiri Pasuruan, and Pesantren Salafiyah Syafi’iyah Situbondo, with fieldwork conducted in Bondowoso and Jember. Focusing on the 2024 presidential election, this research explores two key issues: the emergence of polarization among alumni groups and their adoption of political marketing strat­egies. Using a qualitative approach, the study finds that polarization intensified in line with divergent political preferences among the founding families of the parent pesantren. This division occurred not only across alumni networks of different pesantren origins but also within alumni of the same alma mater. The findings also show that each alumni group employed political marketing principles, combin­ing push and pull strategies, to mobilize support and strengthen voter engagement for their preferred presidential candidate.