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FATWA DAR AL-IFTA NOMOR 3598/2006 TENTANG WAKAF SAHAM: TINJAUAN ARGUMENTASI HUKUM DAN IMPLIKASINYA Arzam, Arzam; Fauzi, Muhammad; Akana Helmi, Lika; Mahdi, Al-
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 10, No 2 (2024)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v10i2.12192

Whether we realize it or not, there is a role and results of the inspiration of fatwas of scholars (personally or collectively) in addition to laws and regulations in various Islamic countries on innovation and development of waqf objects. Dar al-Ifta Egypt is one of them, has issued many fatwas on innovation of waqf objects, including on stock waqf and distribution of benefits, which is contained in fatwa no. 3598 of 2006 on Waqf al-Ashumi wa Tasbil 'Awa'idiha. This study aims to determine the legal status and arguments in the fatwa of Dar al-Ifta. This study is a qualitative study, with research data sourced from primary data in the form of the fatwa, using content analysis as a data analysis tool. This study shows that Dar al-Ifta has determined in its fatwa that stock waqf and distribution of benefits are permissible. Dar al-Ifta's argument for allowing it is using the concept of analogy (equation) regarding the permissibility of cash waqf. Dar al-Ifta strengthens its fatwa argument by referring to several arguments, where the arguments are the opinions of the scholars of the School of Thought about the permissibility of cash waqf (dinar and dirham). By knowing the legal status and arguments of the Dar al-Ifta fatwa, shares are determined as something that has the same function and benefits as money so that it can be used as an object of waqf (such as in the category of movable objects). This fatwa has implications for efforts to reform Islamic law in the field of waqf, and also has practical implications for society and for the increasingly advanced development of Islamic economics and finance. Furthermore, it is an open area for further research, related to the impact on the spread and response of society after the fatwa is issued or determined. It is also interesting to study the practice of stock waqf in various Islamic countries that are currently taking place, by linking it to existing fatwas and connecting it from various perspectives.

Legal Awareness and Compliance with Halal Certification in Micro, Small, and Medium Enterprises (MSMEs) of Fast Food in Kerinci Regency Susilawati, Susilawati; Fauzi, Muhammad; Arzam, Arzam
Mutawasith: Jurnal Hukum Islam Vol 7 No 2 (2024)
Publisher : Prodi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47971/mjhi.v7i2.1051

The legal awareness of fast food MSMEs regarding halal certification in Kerinci Regency is an important topic with the majority of the population being Muslim. However, the low level of legal awareness regarding halal certification can hinder the progress of MSMEs. This study aims to examine the level of legal awareness of fast food MSME players regarding halal certification in Kerinci Regency. Testing the level of legal awareness in terms of knowledge, understanding, attitudes and behavior. This research uses quantitative descriptive method. The research data were collected from primary data in the form of questionnaires distributed and answered by 100 fast food MSME actors, using descriptive analysis as a data analysis tool. The results showed that the level of legal awareness of fast food MSME players in Kerinci Regency is very low, where it can be seen that the value or percentage in terms of knowledge, understanding, attitude and behavior is very low. The findings of this study underscore the need for an effort and method/strategy to increase the legal awareness of fast food MSME players regarding halal certification so that it can provide a breakthrough and at the same time have implications in supporting ongoing halal developments.

APAKAH CRYPTOCURRENCY SEBAGAI ALAT PEMBAYARAN YANG SAH DI INDONESIA?: ANALISIS DARI DUA PERSPEKTIF Arzam, Arzam; Fauzi, Muhammad; Mursal, Mursal; Rahmat, Paisal
J-MABISYA Vol. 4 No. 1 (2023): J-Mabisya
Publisher : Program Studi Manajemen Bisnis Syariah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/j-mabisya.v4i1.1427

Penelitian ini bertujuan untuk menganalisis apakah Cryptocurrency sebagai alat pembayaran yang sah berdasarkan perspektif peraturan perundang-undangan dan fatwa DSN-MUI di Indonesia. Ini didasari bahwa fenomena Cryptocurrency sebagai mata uang digital yang tersistem dari penciptaan terdesentralisasi. Berbeda dengan mata uang yang ada saat ini, yang sistemenya desentralisasi. Penelitian ini termasuk penelitian deskriptif dengan pendektan kualitatif. Data peneltian dikumpul dari sumber skunder berupa dokumen peraturan perundang-undangan, laporan, artikel jurnal, dan lain-lain sesuai dengan objek penelitian ini. Analsis data penelitian menggunakan beberapa langkah-langkah; pengumpulan materi, diskusi, dan analisis deskriptif.. Penelitian menunjukan bahwa Cryptocurrency belum dapat menjadi alat pembayaran yang sah, karena bertentengan dengan peraturan perundang-undangan yang ada. Bank Indonsia. dengan tegas menyatkan Cryptocurrency tidak dapat menjadi alat trasaksi pembayaran yang sah (Ilegal Tender). Demikian juga dari fatwa DSN-MUI, menyatakan keharaman Cryptocurrency sebagai mata uang, karena beretentangan dengan peraturan perundang-undangan. Sebagai mata uang mengikuti ketentuan dari aturan undang-undang atau otoritas moneter, sehingga menjadikan Cryptocurrency tidak mendapatkan tempat sebagai alat pembayaran yang sah (Illegal tender). Namun demikian, Cryptocurrency dilegalkan, hanya sebatas komiditi (aset) berdasarkan dalam regulasi yang dikelaurakan oleh PERMENDAG/BAPPETI..

Legal Awareness and Compliance with Halal Certification in Micro, Small, and Medium Enterprises (MSMEs) of Fast Food in Kerinci Regency Susilawati, Susilawati; Fauzi, Muhammad; Arzam, Arzam
Mutawasith: Jurnal Hukum Islam Vol. 7 No. 2 (2024)
Publisher : Prodi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47971/mjhi.v7i2.1051

The legal awareness of fast food MSMEs regarding halal certification in Kerinci Regency is an important topic with the majority of the population being Muslim. However, the low level of legal awareness regarding halal certification can hinder the progress of MSMEs. This study aims to examine the level of legal awareness of fast food MSME players regarding halal certification in Kerinci Regency. Testing the level of legal awareness in terms of knowledge, understanding, attitudes and behavior. This research uses quantitative descriptive method. The research data were collected from primary data in the form of questionnaires distributed and answered by 100 fast food MSME actors, using descriptive analysis as a data analysis tool. The results showed that the level of legal awareness of fast food MSME players in Kerinci Regency is very low, where it can be seen that the value or percentage in terms of knowledge, understanding, attitude and behavior is very low. The findings of this study underscore the need for an effort and method/strategy to increase the legal awareness of fast food MSME players regarding halal certification so that it can provide a breakthrough and at the same time have implications in supporting ongoing halal developments.

Giving Alms to Palestine: Evidence of Millennial Muslim Awareness in Kerinci Fitri, Khatimul; Fauzi, Muhammad; Arzam, Arzam
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol. 9 No. 1 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v9i1.9820

Millennial Muslims in Kerinci are supposed to give alms to Palestine who are currently in need, which is not just a discourse but rather produces concrete evidence in significant acts of alms. The research aims to examine the level of awareness of giving alms to Palestine among millennial Muslims in Kerinci. The level of awareness tested is in the form of knowledge, attitudes and actions carried out by millennial Muslims. This research uses quantitative descriptive research. Research data was collected from primary data in the form of questionnaires that were distributed and answered by 100 millennial Muslims in Kerinci, using descriptive analysis as a data analysis tool. The findings of this research show that the level of awareness of giving alms to Palestine among millennial Muslims in Kerinci is very high. This is reflected in knowledge, attitudes and actions obtaining very high scores (percentages). The implications of the results of this research can be used as a basis for developing more effective strategies and policies in gathering community support to help Muslim brothers and sisters in need

FATWA DAR AL-IFTA NOMOR 3598/2006 TENTANG WAKAF SAHAM: TINJAUAN ARGUMENTASI HUKUM DAN IMPLIKASINYA Arzam, Arzam; Fauzi, Muhammad; Akana Helmi, Lika; Mahdi, Al-
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 10, No 2 (2024)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v10i2.12192

Whether we realize it or not, there is a role and results of the inspiration of fatwas of scholars (personally or collectively) in addition to laws and regulations in various Islamic countries on innovation and development of waqf objects. Dar al-Ifta Egypt is one of them, has issued many fatwas on innovation of waqf objects, including on stock waqf and distribution of benefits, which is contained in fatwa no. 3598 of 2006 on Waqf al-Ashumi wa Tasbil 'Awa'idiha. This study aims to determine the legal status and arguments in the fatwa of Dar al-Ifta. This study is a qualitative study, with research data sourced from primary data in the form of the fatwa, using content analysis as a data analysis tool. This study shows that Dar al-Ifta has determined in its fatwa that stock waqf and distribution of benefits are permissible. Dar al-Ifta's argument for allowing it is using the concept of analogy (equation) regarding the permissibility of cash waqf. Dar al-Ifta strengthens its fatwa argument by referring to several arguments, where the arguments are the opinions of the scholars of the School of Thought about the permissibility of cash waqf (dinar and dirham). By knowing the legal status and arguments of the Dar al-Ifta fatwa, shares are determined as something that has the same function and benefits as money so that it can be used as an object of waqf (such as in the category of movable objects). This fatwa has implications for efforts to reform Islamic law in the field of waqf, and also has practical implications for society and for the increasingly advanced development of Islamic economics and finance. Furthermore, it is an open area for further research, related to the impact on the spread and response of society after the fatwa is issued or determined. It is also interesting to study the practice of stock waqf in various Islamic countries that are currently taking place, by linking it to existing fatwas and connecting it from various perspectives.

APAKAH CRYPTOCURRENCY SEBAGAI ALAT PEMBAYARAN YANG SAH DI INDONESIA?: ANALISIS DARI DUA PERSPEKTIF Arzam, Arzam; Fauzi, Muhammad; Mursal, Mursal; Rahmat, Paisal
J-MABISYA Vol. 4 No. 1 (2023): J-Mabisya
Publisher : Program Studi Manajemen Bisnis Syariah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/j-mabisya.v4i1.1427

Penelitian ini bertujuan untuk menganalisis apakah Cryptocurrency sebagai alat pembayaran yang sah berdasarkan perspektif peraturan perundang-undangan dan fatwa DSN-MUI di Indonesia. Ini didasari bahwa fenomena Cryptocurrency sebagai mata uang digital yang tersistem dari penciptaan terdesentralisasi. Berbeda dengan mata uang yang ada saat ini, yang sistemenya desentralisasi. Penelitian ini termasuk penelitian deskriptif dengan pendektan kualitatif. Data peneltian dikumpul dari sumber skunder berupa dokumen peraturan perundang-undangan, laporan, artikel jurnal, dan lain-lain sesuai dengan objek penelitian ini. Analsis data penelitian menggunakan beberapa langkah-langkah; pengumpulan materi, diskusi, dan analisis deskriptif.. Penelitian menunjukan bahwa Cryptocurrency belum dapat menjadi alat pembayaran yang sah, karena bertentengan dengan peraturan perundang-undangan yang ada. Bank Indonsia. dengan tegas menyatkan Cryptocurrency tidak dapat menjadi alat trasaksi pembayaran yang sah (Ilegal Tender). Demikian juga dari fatwa DSN-MUI, menyatakan keharaman Cryptocurrency sebagai mata uang, karena beretentangan dengan peraturan perundang-undangan. Sebagai mata uang mengikuti ketentuan dari aturan undang-undang atau otoritas moneter, sehingga menjadikan Cryptocurrency tidak mendapatkan tempat sebagai alat pembayaran yang sah (Illegal tender). Namun demikian, Cryptocurrency dilegalkan, hanya sebatas komiditi (aset) berdasarkan dalam regulasi yang dikelaurakan oleh PERMENDAG/BAPPETI..

Iddah of A Pregnant Woman Following The Death of Her Husband: A Study of Ta’arudh Al-Adillah Arzam, Arzam; Ridha DS, Muhammad; Natardi, Natardi; Witro, Doli
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 11 No. 1 (2021): April
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/ad.2021.11.1.23-46

One of the consequences that must be endured by women after divorce, the divorce of thalaq, or divorce due to death is iddah. Enforcement of iddah for women after the divorce is not Islamic law-oriented but had existed before Islam came. In general, two verses explain about iddah which are considered ta’arudh al-adillah (considered contradictory) namely surah al-Baqarah verse 234 states that women whose husbands’ deaths receive iddah for four months ten days and surah ath-Thalaq ayat 4, Allah states that pregnant women get iddah until they give birth to their children. Therefore, this study aims to examine the iddah law of a pregnant woman whose husband has died based on the instructions of surah al-Baqarah verse 234 and surah ath-Thalaq verse 4, using ta’arudh al-adillah. This type of research is a qualitative research that is literature research. Sources of data in this research involved books, scientific journals, articles, internet, legal products, and other forms of written documents relating to iddah. Methods of data collection in this research employed reading, comparing, examining as many data sources as possible. Data analysis methods in this research included data reduction, data presentation, and conclusion. For more profound analysis results, this study also performed data analysis techniques, the bayani method, the ta’lili method, and the istislahi method. The results showed that the iddah period for a woman whose husband dies according to surah al-Baqarah verse 234 is four months and ten days. This law applies if the woman is not pregnant. However, the provisions for pregnant women are more specifically specified in surah ath-Thalaq verse 4, because the provisions of pregnancy have been specified (takhsis) in surah ath-Thalaq verse 4.

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