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All Journal Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Al-Ma'rifah : Jurnal Budaya, Bahasa dan Sastra Arab
Tsauro, M. Ahalla
Unknown Affiliation
Religion Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice

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Exploring Spirituality of Sa‘dūn al-Majnūn’s Poetry: A Perspective of Ibn ‘Arabī’s Hermeneutics Abyad, Habil; Muassomah; Haque, Arina; Tsauro, M. Ahalla; Syaifuddin, Helmi
Al-Ma‘rifah Vol 19 No 2 (2022): Al-Ma'rifah: Jurnal Budaya, Bahasa, dan Sastra Arab
Publisher : Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/almakrifah.19.02.02

Abstract

Spirituality poetry generally contains elements of beauty and aesthetics, so it tends to display linguistics and literature. Sa‘dūn’s poetry has its uniqueness with spiritual content in it. Spirituality in Sa‘dūn’s poetry describes the close relationship between man and God, which is reflected in the form of criticism of society. Therefore, this study aims to determine the form of spirituality in Sa‘dūn’s poetry. This research method uses content analysis by using Ibn ‘Arabī’s hermeneutics approach in its interpretation. The results of this study indicate two things, namely: (1) essence of death in the first poem contains three important pieces of advice, namely life in this world, life in the afterlife, and prepare for death; and (2) essence of ma‘rifah contained in the second Sa‘dūn’s poetry shows Sa‘dūn’s closeness to God as evidenced by two things, namely zuhud and world prevents towards Allah. This study is important in expanding the study of Ibn ‘Arabi’s hermeneutics which is usually only used to interpret the inner meaning in the Qur’ān and ḥadīth. Hermeneutics can also be used in other literary works such as poetry, novels, short stories, etc.
Dualistic Interpretation Toward Plague in Islam: Indonesian Muslim Responses and The Shifting of Worship Practices during Pandemic Try Ramadhani, Moch. Rafly; Tsauro, M. Ahalla
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 57 No 1 (2023)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v57i1.1285

Abstract

The Covid-19 pandemic that hit the world some time ago has affected a number of aspects in the life of mankind, including in the social interaction of the community. In Indonesia, Covid-19 has even led to policies on restrictions in worship practices. This article examines and critically evaluates the various interpretations and responses of religious organizations and Indonesian Muslims to the provisions of worship restrictions during the Covid-19 pandemic. Using a literature-based qualitative research method and a sociological approach, this article concludes that the different interpretations of Covid-19 among Muslim communities have played an important role in shaping responses and worship behavior during the pandemic. Some Muslims think rationally and interpret Covid-19 as a disaster and test of humanity. Based on this, they are more adaptive to government policies and regulations in carrying out worship. While some other Muslims who think fatalistically interpret Covid-19 as God’s punishment and destiny so they oppose health protocols. The different interpretations and responses of Muslims to the regulations on restrictions on worship during the Covid-19 pandemic are actually a continuation of the dualistic interpretation of the plague between rationalistic and fatalistic reasoning that has appeared in Islamic history. In today’s modern era, it is necessary to build a new paradigm that respects religious and scientific perspectives in a balanced manner so that it can transform from a dualistic approach to an integrative approach. Pandemi Covid-19 yang beberapa waktu lalu melanda dunia telah mempengaruhi sejumlah aspek dalam kehidupan umat manusia, termasuk dalam pergaulan sosial masyarakat. Di Indonesia, Covid-19 bahkan telah memunculkan kebijakan tentang pembatasan dalam praktik beribadah. Artikel ini mengkaji dan mengevaluasi secara kritis atas ragam interpretasi dan respons organisasi keagamaan serta umat Islam Indonesia terhadap ketentuan pembatasan ibadah selama pandemi Covid-19. Menggunakan metode penelitian kualitatif berbasis kepustakaan dan pendekatan sosiologis, artikel ini menyimpulkan bahwa perbedaan penafsiran terhadap Covid-19 di kalangan masyarakat muslim telah berperan penting dalam membentuk respons dan perilaku beribadah selama pandemi. Sebagian umat Islam berpikir rasional dan memaknai Covid-19 sebagai bencana dan ujian kemanusiaan. Atas dasar hal tersebut mereka bersikap lebih adaptif terhadap kebijakan dan aturan pemerintah dalam menjalankan ibadah. Sementara itu, sebagian umat Islam lainnya yang berpikir fatalistik dan menafsirkan Covid-19 sebagai hukuman dan takdir Tuhan sehingga mereka menentang protokol kesehatan. Perbedaan penafsiran dan respons umat Islam terhadap peraturan pembatasan beribadah selama pandemi Covid-19 tersebut sebenarnya merupakan kelanjutan dari penafsiran dualistik terhadap wabah antara penalaran rasionalistik dan fatalistik yang pernah muncul dalam sejarah Islam. Di era modern saat ini, perlu dibangun paradigma baru yang menghargai perspektif agama dan keilmuan secara berimbang sehingga mampu bertransformasi dari pendekatan dualistik menuju ke pendekatan integratif.
Co-Authors Abyad, Habil Haque, Arina Helmi Syaifuddin Muassomah Try Ramadhani, Moch. Rafly