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Inserting Stipulation Pertaining to Polygamy in a Marriage Contract in Muslim Countries Abdullah, Raihanah
Al-Jamiah: Journal of Islamic Studies Vol 46, No 1 (2008)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2008.461.153-169

Generally, Islam permits a wife to stipulate any conditions in a marriage contract. The Muslim jurists however differed in determining the validity of certain conditions and terms upon which their marriage is to take place. One of the controversial conditions is that the wife includes a condition pertaining to polygamy in the marriage contract. It is interesting to note that the practice of inserting stipulations pertaining to polygamy is not a new practice or unusual among many Muslims in the Middle East. Therefore, this article seeks to discuss the possibilities to adopt the Hanbaliteâs principles on this matter in muslim countries where the Shafiâite school of thought is predominantly followed. This article argued that by allowing the wife to insert stipulations pertaining to polygamy in a marriage contract does not go against Islam. This is because stipulations in the marriage contract are often aimed at preventing such eventuality and also protecting the position of women should it come to prevent.

Sinergi Budaya Samin Dengan Fiqih Lingkungan di Jawa Tengah Subakir, Ahmad; Wakhidah, Nur; Muzainah, Gusti; Sadiani; Abdullah, Raihanah
Syariah: Jurnal Hukum dan Pemikiran Vol 24 No 1 (2024)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/sjhp.v24i1.13456

This article explores the synergy between Samin culture and the concept of environmental fiqh in Central Java. This research employs qualitative methods, including in-depth observations, participatory observations, and documentation studies. This research seeks to provide a deeper insight into how local culture that has interacted with environmental fiqh can stop the plan to establish a cement factory as a pretext for national development. More specifically, this study uses the concepts of culture, ecology, and environmental fiqh to analyze the resistance of the Samin community to the plan to build the cement factory. The research findings show that the synergy of Samin culture with environmental fiqh was able to stop the plan to establish a cement factory on Mount Kendeng, Pati Regency, Central Java. This study offers a new perspective on formulating policies that are more inclusive and sustainable by strengthening the synergy between local culture and environmental fiqh principles.

The Power of Husband-Wife Communication in Building Family Resilience and Preventing Divorce: A Study of Maṣlaḥah Mursalah Teguh Mulyo, Mufrod; Nasution, Khoiruddin; Batubara, Samin; Musawwamah, Siti; Abdullah, Raihanah
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 17 No. 2 (2023)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v17i2.7651

This paper is prepared based on the research on 18 couples of husbands and wives from a faculty at a state Islamic university in Yogyakarta. The research found that good communication between husbands and wives in household life could build family resilience and prevent divorce. This study used normative-sociology approach combined with the maṣlaḥah mursalah and convergence theories, which was further combined with the Ibnu Miskawaih and K. Hajar Dewantoro’s theories. The data was collected by distributing questionnaires to 18 couples of husbands and wives. The study found that a good communication between wives and husbands could be built through verbal and non-verbal communications. These verbal and non-verbal communications had the same strength in building a good communication, depending on the situations. There were times when it was more appropriate to use verbal communication, while there were also times when non-verbal communication was the right choice. It could, therefore, be said that communication played a crucial role in building family resilience. Thus, analyzed using the maṣlaḥah mursalah theory, it was not an exaggeration to state that building communication is a necessity for husbands and wives. It is not even exaggerating to say that building a good communication is an obligation that husbands and wives cannot ignore.

Sharia Economic Bankruptcy Law (al-Taflis) and the Dualism of Court Competency in Indonesia Prihasmoro, Adi; Sopyan, Yayan; Abdullah, Raihanah; Sufiarina, Sufiarina
JURIS (Jurnal Ilmiah Syariah) Vol 23, No 2 (2024)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v23i2.11045

Since Religious Court Law was amended by Law No. 3 of 2006, every sharia economic case is stipulated as the competency of the Religious Court. Conversely, Bankruptcy Law No. 37 of 2004 has never been synchronized with the amended Religious Courts Law. Therefore, the competent court does not handle sharia economic bankruptcy (al-taflis) cases. This study aims to ensure that al-taflis can be examined based on sharia economic principles by the most appropriate judicial forum. It is normative legal research using primary and secondary legal materials such as court decisions, statutory, books, journals, reports, and internet sources, then analyzing and synchronizing to get an ideal formula regarding how al-taflis cases are settled in court. The result shows that al-taflis is appropriately stipulated as the absolute competence of Religious Courts. Case studies of al-taflis court decisions settled by the Commercial Court so far, also indicate that sharia principles are not sufficiently considered in the decisions, even ignored. Therefore, it is urgent to make synchronization efforts by amending the Bankruptcy Law until it can accommodate the settlement of al-taflis case through Religious Courts. Otherwise, it will be only a utopian sharia economic bankruptcy law

Istri Wajib Memberikan Nafkah Kepada Suami: Tradisi Adat Sari Galuh Perspektif Hukum Islam Hasbi, Muhammad Amirul; Mat Hussin, Mohd Norhusairi bin; Abdullah, Raihanah
Al-Risalah Vol 17 No 02 (2017): December 2017
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Artikel ini meneliti tentang tradisi adat Sari Galuh yang berkaitan dengan fungsi seorang istri yang memiliki kewajiban memberikan nafkah kepada suami. Masyarakat adat Sari Galuh menganut sistem matrilinal yang mangatur hak dan kedudukan suami berada di bawah pengaruh istri dan kerabatnya. Atas dasar inilah seorang istri berkewajiban memberikan nafkah kepada suami dan anak-anak mereka, dan segala keperluan rumah tangga ditanggung oleh seorang istri dan suami hanya bertanggung jawab untuk mengurus rumah tangga. Hal tersebut bertentangan dengan kesepakatan jumhur ulama dan UU No. 1 Tahun 1974 bahwa yang berkewajiban mencari nafkah adalah seorang suami bukan istri

Violence Against Women in Pre-Marital Relationships: The Ngemblok Tradition among the Muslim Community in Rembang Sofiani, Trianah; Kamalludin, Iqbal; Abdullah, Raihanah
Journal of Islamic Law Vol. 5 No. 2 (2024): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v5i2.2680

Violence against women occurs not only within households but also in pre-marital relationships, as exemplified by the ngemblok tradition practiced by the Muslim community in Rembang, Central Java. This tradition involves a marriage proposal process where the woman’s family presents goods (seserahan) to the prospective groom to symbolise the binding of their pre-marital relationship. This article aims to analyse the ngemblok tradition, examining the reasons and experiences of those involved, particularly women, and assessing the tradition from the perspectives of state law and human rights. Through in-depth interviews with 16 key informants, including participants in the tradition, the study found that ngemblok facilitates acquaintance between the bride and groom and their families through a matchmaker appointed by the woman’s family. The patriarchal culture grants the woman’s parents, especially the father, unilateral authority in selecting a partner for their daughter, often leading to sexual and psychological violence. Women frequently feel compelled to comply with their parents’ wishes to avoid social stigma and sanctions and to uphold ancestral traditions. This article argues that patriarchal cultural mechanisms render women powerless in ending pre-marital relationships, undermining gender equality and human rights, and perpetuating violence against women. [Kekerasan terhadap perempuan tidak hanya terjadi dalam rumah tangga, tetapi juga dalam hubungan pranikah. Fenomena tersebut terdapat dalam tradisi ngemblok yang dipraktikkan oleh komunitas muslim di Rembang, Jawa Tengah. Tradisi ini merupakan prosesi peminangan perkawinan yang diinisiasi oleh keluarga perempuan dengan memberikan sejumlah barang (seserahan) kepada calon pengantin laki-laki sebagai simbol pengikatan hubungan pranikah antara kedua calon pengantin. Artikel ini bertujuan untuk menganalisis tradisi ngemblok, alasan dan pengalaman para aktor, terutama perempuan, dalam mempraktikkannya serta bagaimana perspektif hukum negara dan Hak Asasi Manusia terhadap tradisi tersebut. Melalui wawancara secara mendalam dengan 16 informan kunci yang terdiri dari sejumlah aktor yang terlibat dalam tradisi ini, penelitian ini menemukan bahwa tradisi ngemblok bertujuan untuk memfasilitasi kedua calon pengantin dan keluarga untuk saling mengenal dengan perantara mak comblang yang ditunjuk oleh keluarga perempuan. Budaya patriarki mengakibatkan orang tua dari perempuan, terutama ayah, memiliki otoritas sepihak dalam mencarikan pasangan bagi putrinya. Bahkan berkontribusi terhadap kekerasan seksual dan psikologis yang dialami perempuan mereka dalam hubungan pranikah tersebut. Para perempuan sering kali terpaksa mengikuti keinginan sepihak orang tuanya untuk menghindari stigma dan sanksi sosial dari masyarakat serta menjaga tradisi yang telah diwarisi oleh nenek moyang. Artikel ini berargumentasi bahwa mekanisme budaya berbasis patriarki menyebabkan ketidakberdaayaan perempuan sebagai korban dalam mengakhiri hubungan pranikah yang tidak hanya mencederai prinsip-prinsip kesetaraan gender dan Hak Asasi Manusia, tetapi juga pembiaran terhadap perlakuan kekerasan terhadap perempuan.]

Istri Wajib Memberikan Nafkah Kepada Suami: Tradisi Adat Sari Galuh Perspektif Hukum Islam Hasbi, Muhammad Amirul; Mat Hussin, Mohd Norhusairi bin; Abdullah, Raihanah
Al-Risalah Vol 17 No 02 (2017): December 2017
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v17i02.58

Artikel ini meneliti tentang tradisi adat Sari Galuh yang berkaitan dengan fungsi seorang istri yang memiliki kewajiban memberikan nafkah kepada suami. Masyarakat adat Sari Galuh menganut sistem matrilinal yang mangatur hak dan kedudukan suami berada di bawah pengaruh istri dan kerabatnya. Atas dasar inilah seorang istri berkewajiban memberikan nafkah kepada suami dan anak-anak mereka, dan segala keperluan rumah tangga ditanggung oleh seorang istri dan suami hanya bertanggung jawab untuk mengurus rumah tangga. Hal tersebut bertentangan dengan kesepakatan jumhur ulama dan UU No. 1 Tahun 1974 bahwa yang berkewajiban mencari nafkah adalah seorang suami bukan istri

The Role of Civil Servant to Protect Indonesia from Terrorism Efendi, Roni; Trisno, Bambang; Mastanora, Refika; Ratmiati, Ratmiati; Agusrida, Agusrida; Abdullah, Raihanah
Alfuad: Jurnal Sosial Keagamaan Vol. 6 No. 2 (2022)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v6i2.5935

The State Civil Apparatus (ASN) is an occupation for civil servants and government employes with employment contracts who work for government agencies and play a very fundamental role in maintaining the unitary state of the Republic of Indonesia. ASN urgencies include the implementation of public policies, civil servants and the connected the nation must be able to act as organizers of government and developmental missions through the implementation of policies and professional public services. In fulfilling its function as a link and unification of the nation, ASN must strive to protect the integrity of the unitary state of the Republic of Indonesia from terrorism crimes that can break the sovereignty anchored in Bineka Tunggal Ika. Dirrect speak and written expressions of opinions on social media donÔÇÖt contain elements of hate speech against to Pancasila, the Constitution, Bhineka Tunggal Ika, the Unified State of the Republic of Indonesia and the government. DonÔÇÖt convey information that shows the nuances of hate speech against ethnicity, race, religion, and between groups. ASN doesnÔÇÖt participate in activities that lead to insult, incitement, provocation or hatred of Pancasila, the Constitution, Bhineka Tunggal Ika, the Unified State of the Republic of Indonesia and the government.

SocietyÔÇÖs Perception on The Quality of Public Services and The Discourse on The Splitting of Nagari Manggopoh Agam Aris, Sarmen; Bustamin, Bustamin; Ningsih, Yulia; Lani, Oktri Permata; Abdullah, Raihanah
Alfuad: Jurnal Sosial Keagamaan Vol. 7 No. 2 (2023)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v7i2.10661

This study aims to determine the public's perception of the quality of public services in Nagari Manggopoh and to determine the public's perception of the discourse on the division of Jorong in Nagari Manggopoh. This research uses a descriptive quantitative method. Respondents came from the Nagari Manggopoh community a research data collection using questionnaires and field observations. Data were analyzed using technique analysis percentage descriptive. The study results show that people's perceptions of the quality of public services in Nagari Manggopoh showed very good and good, reaching 88%. Meanwhile, the community's perception of the village management discourse (Jorong Splitting) in Nagari Manggopoh shows a very high percentage, reaching 93%. This study concluded that public services provided by Nagari Manggopoh occupy an excellent interval value. Meanwhile, the discourse on village arrangement (addition of Jorong) received enthusiastic support from the Nagari Manggopoh Community.

Social Inclusion as A Challenge of Multiculturalism in Germany: A Study on Muslim Minorities Zulkarnain, Zulkarnain; Ulinnuha, Roma; Abdullah, Raihanah
Alfuad: Jurnal Sosial Keagamaan Vol. 8 No. 2 (2024)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v8i2.12052

Multiculturalism emphasises cultural and religious diversity in society. It plays an important role in the German context. However, its application in the country still faces challenges that affect the social inclusion of the Muslim minority. Social inclusion is crucial for accepting and integrating minorities into the majority society. Muslim minorities in Germany face several challenges, including discrimination, economic inequality, and limited access to education and employment opportunities. Discrimination is a significant barrier to social inclusion, as stereotypical perceptions and prejudices against their religion and culture often lead to discriminatory experiences in everyday life. Social inclusion is negatively impacted by economic hardship, which limits access to decent employment and equal income. Additionally, limited access to education complicates the integration of Muslim minorities, reducing their chances of achieving economically viable employment and contributing positively to society. Additionally, limited access to education complicates the integration of Muslim minorities, reducing their chances of achieving economically viable employment and contributing positively to society. Additionally, limited access to education complicates the integration of Muslim minorities, reducing their chances of achieving economically viable employment and contributing positively to society. It is important to address inequality in access to education to promote social inclusion. This article explores the factors that affect the social inclusion of Muslim minorities in Germany. Relevant case studies are used to analyze the impact of these factors on the daily lives of Muslim minorities. The article also discusses the efforts that can be made by the government, community organizations, and individuals to improve social inclusion. The aim of this article is to comprehensively address the challenges faced by Muslim minorities in Germany with regards to social inclusion. The goal is to find solutions that promote social justice and equality for all citizens.

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