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All Journal Sabda: Jurnal Kajian Kebudayaan JOURNAL OF QUR'AN AND HADITH STUDIES ADDIN AT-TABSYIR: Jurnal Komunikasi Penyiaran Islam EDUKASIA Elementary: Islamic Teacher Journal EQUILIBRIUM FIKRAH IQTISHADIA KONSELING RELIGI PALASTREN QIJIS (Qudus International Journal Of Islamic Studies) ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Journal of Islamic Studies and Humanities JURNAL PENELITIAN Ziswaf : Jurnal Zakat dan Wakaf Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Tawazun: Journal of Sharia Economic Law TADBIR : Jurnal Manajemen Dakwah RELIGIA Unnes Journal of Public Health Riwayah : Jurnal Studi Hadis Jurnal Penelitian ADDIN Iqtishadia: Jurnal Kajian Ekonomi dan Bisnis Islam Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir TAFSE: Journal of Qur'anic Studies El Madani: Jurnal Dakwah dan Komunikasi Islam Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Religia : Jurnal Ilmu-Ilmu Keislaman
Ahmad Atabik
Unknown Affiliation
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Journal : PALASTREN

 1 
WAJAH MASKULIN TAFSIR AL-QUR’AN: KRITIK BIAS GENDER DALAM INTERPRETASI AL-QUR’AN Atabik, Ahmad
PALASTREN Vol 4, No 1 (2011): Jurnal Palastren (Januari - Juni)
Publisher : PALASTREN

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Abstract

In this simple article, the author will be more oriented on those aspects of gender issues contained in the verses of the Koran, which provides gender bias, both in textual and contextual. It is because the Qur’an, religious texts (text) has chosen the Arabic language in which aspects of gender bias in the Arabic language (as language choice in the Lord Mediation), also affect the interpretation. This requires an understanding of a very systematic and in- depth by using the proper interpretation methodology as the interpretation of the Qur’an Keywords: Masculine, Gender Studies, interpretation of al-Qur’an.
WAJAH MASKULIN TAFSIR AL-QUR’AN : STUDI INTERTEKSTUALITAS AYAT-AYAT KESETARAAN GENDER Atabik, Ahmad
PALASTREN Vol 6, No 2 (2013): PALASTREN
Publisher : STAIN Kudus

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Abstract

al-Qur’an yang diwahyukan dalam bahasa Arab tidak dapat dilepaskan dari visi gender dalam bahasa Arab. Artikel ini membahas pada aspek-aspek isu-isu gender yang terkandung dalam ayat-ayat Al-Quran, yang memberikan bias gender,baik secara tekstual maupun kontekstual. Melalui metode kualitatif, penelitian ini menemukan bias gender bahasaArab dalam Al-Qur’an. Bias gender ini juga mempengaruhi penafsiran. Ini membutuhkan pemahaman yang mendalam dan sangat sistematis, dengan menggunakan metodologi penafsiran yang tepat sebagai penafsiran Al-Qur’ankata kunci: Maskulin, Kajian Gender, Tafsir Al-Qur’an. In this simple article, the researcher will be more orientedon those aspects of gender issues contained in the verses of the Koran, which provides gender bias, both in textual and contextual. Through qualitative method, thisresearch will find the gender bias in the Arabic languagein the Qur’an. It is because the Qur’an, religious texts(text) has chosen the Arabic language in which aspects of gender bias in the Arabic language (as language choice inthe Lord Mediation), also affect the interpretation. Thisrequires an understanding of a very systematic and indepth by using the proper interpretation methodology as the interpretation of the Qur’anKeywords: Masculine, Gender Studies, interpretation ofal-Qur’an.
THE ROLE OF INDONESIAN WOMEN FOR CONFLICT RESOLUTION ON QUR'ANIC INTERPRETATION Atabik, Ahmad
PALASTREN Jurnal Studi Gender Vol 12, No 2 (2019): PALASTREN
Publisher : STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v12i2.5946

Abstract

This article examines the Qur’an conflict perspective and the role of Indonesian women in conflict resolution efforts on a rural, regional and international scale. The results of this study indicate that conflicts in the Qur'an are presented in the form of stories with conflicts. Conflict stories in Qur’an are such as the conflict between Abel and Qabil, conflict between the Prophet Joseph and his brothers and conflict between the Prophet Moses and a Qibthi. The Qur’an is also about conflict resolution in various scattered verses. In the current conflicts, women have a significant role and efforts to resolve them. Indonesian women activists play a big role in conflict resolution that leads to the peace process. On a rural scale, the example is like conflict resolution by women activists in Gadingan village, Sliyeg Subdistrict, Indramayu Regency. On a regional scale such as the conflict resolution of women activists in Maluku and the international scale of conflict resolution conducted by Yenny Wahid on conflicts in Rohingya Myanmar.
WAJAH MASKULIN TAFSIR AL-QUR’AN : STUDI INTERTEKSTUALITAS AYAT-AYAT KESETARAAN GENDER Atabik, Ahmad
PALASTREN Jurnal Studi Gender Vol 6, No 2 (2013): PALASTREN
Publisher : STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v6i2.988

Abstract

al-Qur’an yang diwahyukan dalam bahasa Arab tidak dapat dilepaskan dari visi gender dalam bahasa Arab. Artikel ini membahas pada aspek-aspek isu-isu gender yang terkandung dalam ayat-ayat Al-Quran, yang memberikan bias gender,baik secara tekstual maupun kontekstual. Melalui metode kualitatif, penelitian ini menemukan bias gender bahasaArab dalam Al-Qur’an. Bias gender ini juga mempengaruhi penafsiran. Ini membutuhkan pemahaman yang mendalam dan sangat sistematis, dengan menggunakan metodologi penafsiran yang tepat sebagai penafsiran Al-Qur’ankata kunci: Maskulin, Kajian Gender, Tafsir Al-Qur’an. In this simple article, the researcher will be more orientedon those aspects of gender issues contained in the verses of the Koran, which provides gender bias, both in textual and contextual. Through qualitative method, thisresearch will find the gender bias in the Arabic languagein the Qur’an. It is because the Qur’an, religious texts(text) has chosen the Arabic language in which aspects of gender bias in the Arabic language (as language choice inthe Lord Mediation), also affect the interpretation. Thisrequires an understanding of a very systematic and indepth by using the proper interpretation methodology as the interpretation of the Qur’anKeywords: Masculine, Gender Studies, interpretation ofal-Qur’an.
Co-Authors Abdul Karim Ahmad Burhanuddin, Ahmad Aishah Khoirunnisa Arif Friyadi dwi ayu lestari, dwi ayu Hamidah, Luluk Hidayah, Sri Noor Mustaqimatul Hidayah Khoridatul Mudhiiah, Khoridatul Maksalmina, Nila Munana Muhtador, Moh Muzakky, Althaf Husein Nihayatul Ismil Fadhilah