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All Journal Sabda: Jurnal Kajian Kebudayaan JOURNAL OF QUR'AN AND HADITH STUDIES ADDIN AT-TABSYIR: Jurnal Komunikasi Penyiaran Islam EDUKASIA Elementary: Islamic Teacher Journal EQUILIBRIUM FIKRAH IQTISHADIA KONSELING RELIGI PALASTREN QIJIS (Qudus International Journal Of Islamic Studies) ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Journal of Islamic Studies and Humanities JURNAL PENELITIAN Ziswaf : Jurnal Zakat dan Wakaf Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Tawazun: Journal of Sharia Economic Law TADBIR : Jurnal Manajemen Dakwah RELIGIA Unnes Journal of Public Health Riwayah : Jurnal Studi Hadis Jurnal Penelitian ADDIN Iqtishadia: Jurnal Kajian Ekonomi dan Bisnis Islam Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir TAFSE: Journal of Qur'anic Studies El Madani: Jurnal Dakwah dan Komunikasi Islam Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Religia : Jurnal Ilmu-Ilmu Keislaman
Ahmad Atabik
Unknown Affiliation
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Journal : ADDIN

 1 
The Living Quran Potret Budaya Tahfidz Al-Quran di Nusantara Atabik, Ahmad
ADDIN Vol 2, No 2 (2010): Jurnal Addin
Publisher : ADDIN

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Abstract

Studi living Qur’an merupakan kajian atau penelitian ilmiah tentang berbagai peristiwa sosial terkait dengan kehadiran al-Qur’an atau keberadaan al-Quran di sebuah komunitas muslim tertentu. Dari sana pula akan terlihat respons sosial (realitas) komunitas muslim untuk membuat hidup dan menghidup-hidupkan al-Qur’an melalui sebuah interaksi yang berkesinambungan. Living Qur’an sebenarnya bermula dari fenomena Qur’an in everyday life, yakni makna dan fungsi alQuran yang riil dipahami dan dialami masyarakat muslim. Berbeda dengan studi al-Quran yang objek kajiannya berupa tekstualitas alQur’an maka studi living Qur’an memfokuskan objek kajiannya berupa fenomena lapangan yang dijumpai pada komunitas muslim tertentu. Diantara living Qur’an yang terdapat pada komunitas muslim nusantara adalah budaya atau menghafal (tahfidz) Al-Qur’an. Tradisi ini merupakan salah satu dari sekian banyak fenomena umat Islam dalam menghidupkan atau menghadirkan al-Qur’an dalam kehidupan sehari-hari dengan cara mengkhatamkannya, yang bisa ditemukan di lembaga-lembaga keagaman seperti pondok pesantren, majlis-majlis ta’lim dan sebagainya. Tradisi ini oleh sebagian umat Islam Indonesia telah begitu membudaya bahkan berkembang terutama dikalangan santri, sehingga tradisi ini telah membentuk suatu entitas budaya setempat. Keyword: Living Qur’an, tahfidz Al-Qur’an, sosial-budaya, dan
CLASH OF WEST AND EAST CIVILIZATIONS IN QUR’AN INTERPRETATION Atabik, Ahmad
ADDIN Vol 11, No 1 (2017): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v11i1.2222

Abstract

This article describes the clash of west and east civilizations from the perspective of the Qur’an interpretation. As is well known that the Qur’an reveals a clash of civilizations between the West which is represented by the Roman and the east are Persian. The clash occurred for many years. This war began with the triumph of Persians, the Qur’an clearly interpreted that nine years later the Roman defeat the Persian. Roman Empire which is meant by ar-Rum is the Kingdom of Eastern Roman centered in Konstantinopel, not the Western Roman kingdom centered in Rome. The West Roman kingdom, before the events, recounted in this verse occurs has collapsed in 476 CE. The Romans are Christians (people of the scripture), and the Persians religion Majusi (idolaters).
New Paradigm of Contemporary Hermeneutics: Analysis of Religious Text Discourse Understanding of Paul Ricoeur’s Perspective Atabik, Ahmad
ADDIN Vol 13, No 2 (2019): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v13i2.5906

Abstract

The hermeneutic study about discourse before the existence of Paul Ricoeur was around three points: romantic hermeneutics, onology hermeneutics, and dialectical hermeneutics. They have characteristics that other mainsteams do not have. Ricoeur’s thought style cannot be included in any of those three hermeneutic thoughts. In fact, his thought covers almost all contemporary philosophical topics. One of the points of Ricoeur’s contemporary hermeneutics is how to combine the phenomenology of Husserl’s metaphysical tendencies with Heidegger’s existential phenomenology. The text is essentially autonomous to carry out “de-contextualization” (the process of liberating oneself from context) and “re-contextualization” (the process of returning to context). Ricoeur’s thought patterns cannot be included in one of the three hermeneutic thought. In fact, his thought allegedly covers almost all contemporary philosophical topics. One of Ricoeur’s contemporary hermeneutics is how to combine the phenomenology of Husserl’s metaphysical tendencies with Heidegger’s existential phenomenology.
Co-Authors Abdul Karim Ahmad Burhanuddin, Ahmad Aishah Khoirunnisa Arif Friyadi dwi ayu lestari, dwi ayu Hamidah, Luluk Hidayah, Sri Noor Mustaqimatul Hidayah Khoridatul Mudhiiah, Khoridatul Maksalmina, Nila Munana Muhtador, Moh Muzakky, Althaf Husein Nihayatul Ismil Fadhilah