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Keilmuan Guru, Keteladanan Adab, dan Pendidikan Keagamaan: Kajian Teoritis Kompetensi Pendidik dalam Perspektif Pendidikan Islam Sudiarto Sudiarto; Joko Subando
TSAQOFAH Vol 6 No 4 (2026): JULI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v6i4.10624

Abstract

Educator competence in Islamic education is not only based on mastery of knowledge but also on exemplary adab and the ability to internalize religious values in the learning process. This article aims to theoretically examine three main components of educator competence in Islamic education, namely teachers’ scholarly competence, teachers’ exemplary adab, and religious education. This study uses a library research method with a descriptive-analytical approach to various relevant literature sources. The results of the study show that teachers’ scholarly competence includes mastery of the dimensions of Islamic knowledge, pedagogical competence, and adaptive ability in response to developments in the digital era. Teachers’ exemplary adab plays an important role in shaping students’ character through the internalization of values, attitudes, and behaviors that reflect Islamic morality. Meanwhile, religious education functions as a comprehensive medium of transformation that includes cognitive, affective, and psychomotor dimensions in forming insan kamil. The conclusion of this study affirms that teachers’ scholarly competence, exemplary adab, and religious education constitute a mutually reinforcing unity: scholarly competence serves as the foundation for the validity of knowledge transfer, exemplary adab serves as a bridge for value internalization, and religious education serves as a means of forming a complete Muslim personality. The implications of this study indicate the importance of strengthening educator competence integratively so that Islamic education can produce a Muslim generation that is knowledgeable, well-mannered, and pious.
Psikologi Pendidikan Islam dalam al-Qur'an Sudiarto Sudiarto; Siti Rohimah
TSAQOFAH Vol 6 No 4 (2026): JULI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v6i4.10625

Abstract

The Qur’an, as the primary source of Islamic teachings, gives great attention to the cultivation of the human soul through various psychological concepts, such as nafs, qalb, ‘aql, and ruh. This article aims to examine the concept of human psychology from the perspective of the Qur’an, explain the principles of Islamic educational psychology contained therein, analyze the views of scholars, particularly Imam Al-Ghazali and Ibn Qayyim Al-Jawziyyah, and describe its implications for the educational process. This study uses a library research method with a descriptive-analytical approach. The results of the study show that the concept of psychology in the Qur’an includes three main principles, namely the principle of fitrah, tazkiyatun nafs or purification of the soul, and the use of reason in learning. Classical scholars emphasize that Islamic education must focus on the cultivation of the heart, purification of the soul, and holistic development of morality. The conclusion of this study affirms that Islamic educational psychology from the perspective of the Qur’an positions humans as multidimensional beings who have spiritual, intellectual, moral, and emotional dimensions that need to be developed in a balanced manner. Its practical implications show that Islamic education needs to pay attention to soul cultivation, strengthening of reason, and formation of noble character in order to form students who are not only intellectually intelligent but also have a balanced personality and are oriented toward achieving insan kamil.