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MEMBANGUN PERDAMAIAN LINTAS IMAN MELALUI PENDEKATAN INTERRELIGIUS DALAM PENDIDIKAN ISLAM: BELAJAR DARI PESANTREN SOKO TUNGGAL Achmad Muhibin Zuhri
Kuttab : Jurnal Ilmu Pendidikan Islam Vol 5, No 1 (2021): Kuttab : Jurnal Ilmu Pendidikan Islam
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/ktb.v5i1.1702

Conflicts and sentiments between religions in Indonesia have yet to be fully resolved convincingly. This is because many parties still use their beliefs to mobilize interests. Recognizing this phenomenon, this article seeks to examine and analyze the experiences carried out by the Soko Tunggal Islamic Boarding School in mitigating conflict through an inter-religious approach in the praxis of Islamic Religious education. Through qualitative research methods, data were obtained through interviews, observation, and documentation of important data in the field, which in the following stages were analyzed using a multidisciplinary perspective. This study found that the inter-religious approach in the context of Islamic education was carried out to minimize the potential for inter-religious conflict. Through the involvement of religious figures, interfaith dialogue does not want to make Islam a syncretic religion. Through this approach, Islamic education is articulated not only in exclusive-primordial academic activities. But it also opens up space for intellectual awareness that Muslims are an integral part as citizens of the world who are entrusted with maintaining social harmony based on divine, human, and national values.

Da’wah and the Social Movement of Chinese Muslim in Indonesia Winarto Eka Wahyudi; Achmad Muhibin Zuhri
Journal of Integrative International Relations Vol. 4 No. 2 (2019): November
Publisher : Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jiir.2019.4.2.155-168

This article aims to discuss Chinese Muslim social movements which are packed with da'wah activities. In Indonesia, in the last decades, this community has become a separate social phenomenon. This study used a qualitative-phenomenological method and will answer important questions. Do Chinese Muslims use social movements as a strategy to overcome their existential problems? And why does this community intensively carry out social roles as their da'wah packaging? In the end, this study found a positive relationship between da'wah and social movements as one of the efforts of Chinese Muslims to disseminate Islamic teachings in accordance with their socio-cultural character on the one hand. And through the social role, the Chinese Muslims intend to socialize to the public that there are also ethnic Chinese who embrace Islam on the other hand.

Intercultural Theology KH. Hashim Asy'ari: Memadukan Kebudayaan, Keislaman, dan Nasionalisme di Indonesia Achmad Muhibin Zuhri
Indonesian Journal of Humanities and Social Sciences Vol. 1 No. 3 (2020): Indonesian Journal of Humanities and Social Sciences, November, 2020
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v1i3.4176

Religion has two inherent characteristics. It will be transcendent if it is expressed as servitude to God. However, it becomes profane when articulated into fellow human beings' lives. Thus, religion cannot be separated from the influence of the culture in which humans exist. Through an intercultural theological approach, this study intends to show the thoughts of Kiai Hashim Asyari, who can integrate Sunni theological discourses relevant to Indonesian society's culture without reducing the fundamental values of faith. This study argues that Kiai Hashim's view of theological discourse can be introduced as the idea of "local theology." Adopting the historical research method of critical thinking and the approach of intercultural studies revealed that the concept of intercultural theology in Kiai Hashim's thought is a strategy to contextualize Islam. Its relevance in Indonesia, Islamic theology has been successfully articulated not only limited to ritual sacraments but also appreciative of local elements, as well as contributing to developing a spirit of nationalism. The style of theology shown by Kiai Hashim can be seen as genuine, bearing in mind that theological discourse tends to be exclusive, which must follow its origins complete with cultural and social settings without considering the existing local character. With this religious style, its adherents can be contextual and relevant.

Problematika Motivasi Belajar PAI pada Peserta Didik Muallaf dan Berlatar belakang Keluarga Non Muslim: (Studi Multi Situs di SMAN 16 dan SMAN 17 Kota Surabaya) Achmad Muhibin Zuhri; Muhammad Zaqqi Ghufron
Indonesian Journal of Islamic Education Studies (IJIES) Vol. 3 No. 2 (2020): Indonesian Journal of Islamic Education Studies (IJIES)
Publisher : Faculty of Tarbiyah Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijies.v3i2.1420

To achieve learning objectives, the enthusiasm of students has an existence that cannot be negotiated, its nature is inherent. This is because the learning process requires awareness and mental readiness that requires a desire or encouragement to learn. In practice, factually, in Islamic religious education, learners from non-Muslim families and converts have its challenges. This reality can be found as is the case in SMAN 16 and SMAN 17 Surabaya city. This study aims to identify the characteristics of learning motivation through the approach of learning psychology. Researchers conduct interviews and in-depth observations in natural setting situations through qualitative research methods with a case study approach. This method aims to describe, analyze phenomena, events, social activities, attitudes, perceptions, and thoughts of individual people. The study found that: First, the problem in the motivation of learning Islamic Education, both mualaf and non-Muslim family students concerning psychic aspects, methods of spending and materials that are too "overdosed" for the size of beginners. Problems like this, can be minimized if the teacher correctly understands the learners' characteristics, plans a mature learning, and uses fun media. Second, the problem of learning motivation in Islamic Education, which includes extrinsic and intrinsic aspects, can be overcome if the teacher acts not only as a conveyor of knowledge but also as a source of inspiration and motivation. Thus, teachers can become trendsetters of science, morality, and inspiration for their students. Increased learning motivation is therefore, not only packaged for â€œhow to knowâ€ but also â€œhow to do and feel.â€

TEOLOGI SOSIAL MUSLIM TIONGHOA: KEIMANAN, IDENTITAS KULTURAL DAN PROBLEM EKSISTENSIAL Achmad Muhibin Zuhri; Winarto Eka Wahyudi
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 29 No. 2 (2020): Seni, Agama dan Budaya
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i2.170

Chinese Muslims have a cultural identity as a double minority. In Islam, they are a minority within their ethnic religion and remain a minority among other ethnic groups in Indonesia. This ethnic group embraces Islam mostly because of religious conversion. The aspect of religious conversionmakes ethnic Chinese come to Islam. This study aims to find the expression of Muslim in Surabaya, who are using social action tools as a manifestation of their faith to gain trust from the mainstream while maintaining their cultural identity as Chinese so as not to experience alienation in their communities. This study found that Chinese Muslim’s social theology in Surabaya serves as an articulation of cosmopolitan Islam that is successfully integrated into an inclusive Chinese identity. This also confirms that being a good Muslim is not in a binary position with being a pure Chinese. Besides, the theological vision of Chinese Muslims is expressed not only by maintaining its cultural background, but also through social movements that are inspired and based on Islamic dogmatic teachings that emphasize human values.

SOCIAL THEOLOGY OF CHINESE MUSLIM: FROM ISLAMIC INCLUSIVISM TOWARDS SOCIAL MOVEMENTS Achmad Muhibin Zuhri; Winarto Eka Wahyudi
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 18 No. 2 (2021)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v18i2.3826

This study examined the role and actions of the Chinese Muslim community in Surabaya, East Java, Indonesia, embodied through an organization called the Indonesian Chinese Islamic Association and the Haji Muhammad Cheng Hoo Indonesia Foundation. Through these two organizations, Chinese Muslims demonstrated anti-mainstream Islamic expressions. They did not so reveal Islamic style, which entirely dominated in rituals and ceremonials. Still, they articulated Islam through social movements to adapt and gain legitimacy from the local Muslims and attract non-Muslim Chinese sympathies on Islam. Based on a qualitative approach, this study found out that by maintaining cultural identity as Chinese, this community ensured that being a good Muslim was not in binary opposition by being authentic Chinese. The experience of the Chinese Muslim community in Surabaya determined that theology was not only a religious issue but also a social problem. Chinese Muslim social theology in Surabaya is an expression of cosmopolitan Islam and successfully well integrated with an inclusive Chinese identity. Social theology demonstrated two dimensions dialectically-integral, the harmonious fusion of Islamic inclusivism and active participation in overcoming various social problems

Intercultural Theology KH. Hashim Asy'ari: Memadukan Kebudayaan, Keislaman, dan Nasionalisme di Indonesia Achmad Muhibin Zuhri
Indonesian Journal of Humanities and Social Sciences Vol. 1 No. 3 (2020): Indonesian Journal of Humanities and Social Sciences, November, 2020
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v1i3.4176

Religion has two inherent characteristics. It will be transcendent if it is expressed as servitude to God. However, it becomes profane when articulated into fellow human beings' lives. Thus, religion cannot be separated from the influence of the culture in which humans exist. Through an intercultural theological approach, this study intends to show the thoughts of Kiai Hashim Asyari, who can integrate Sunni theological discourses relevant to Indonesian society's culture without reducing the fundamental values of faith. This study argues that Kiai Hashim's view of theological discourse can be introduced as the idea of "local theology." Adopting the historical research method of critical thinking and the approach of intercultural studies revealed that the concept of intercultural theology in Kiai Hashim's thought is a strategy to contextualize Islam. Its relevance in Indonesia, Islamic theology has been successfully articulated not only limited to ritual sacraments but also appreciative of local elements, as well as contributing to developing a spirit of nationalism. The style of theology shown by Kiai Hashim can be seen as genuine, bearing in mind that theological discourse tends to be exclusive, which must follow its origins complete with cultural and social settings without considering the existing local character. With this religious style, its adherents can be contextual and relevant.

Teologi Islam Moderat Berbasis Intellectual Humility Kiai Sholeh Bahruddin: Perspektif Psikologi Positif Achmad Muhibin Zuhri
Intelektual: Jurnal Pendidikan dan Studi Keislaman Vol. 9 No. 3 (2019): Intelektual: Jurnal Pendidikan dan Studi Keislaman, Desember 2019
Publisher : Program Pascasarjana Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ji.v9i3.1100

This study explores moderate Islamic theology with a focus on applying the concept of intellectual humility by Kiai Haji Sholeh Bahruddin. Intellectual humility is a humble attitude that acknowledges human knowledge's limitations. The purpose of this study is to explore how the principle of intellectual humility can influence Kiai Haji Sholeh Bahruddin's view of religion and society, as well as its positive impact from a positive psychology perspective. The research method used is a qualitative approach with a phenomenological approach. Data were obtained through in-depth interviews with Kiai Haji Sholeh Bahruddin, as well as analysis of documents related to his views on moderate Islamic theology. Data analysis was carried out in the following steps: first, identifying the beliefs and values of moderate Islamic theology as applied by Kiai Haji Sholeh Bahruddin; second, describing how intellectual humility is reflected in the approach and views of Kiai Haji Sholeh Bahruddin; third, analyze the positive impact of the application of intellectual humility in forming an inter-religious dialogue, tolerance, and harmonious relations in society. The results of this study reveal that Kiai Haji Sholeh Bahruddin applies intellectual humility in his interpretation and communication of Islamic teachings, which opens up space for more open interreligious dialogue and acceptance of different views. This research aims to support the importance of a moderate approach to religion and show that intellectual humility can be an important instrument in building an inclusive and harmonious society.

Ideologi Radikal dalam Islam: Doktrin Khawarij dalam Gerakan Islam Kontemporer Achmad Muhibin Zuhri
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 12 No. 2 (2022): Agustus
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v12i2.470

Semenjak abad pertama sejarah Islam hingga saat ini, seringkali terjadi konflik dan pertikaian antar pemeluknya. Akar konflik tersebut tak hanya berasal dari perbedaan cara pandang keagamaan, namun juga berakar dari ketidakadilan sosial dan perbedaan pandangan politik. Di antara kelompok Islam era awal yang sering diklaim sebagai tunas radikalisme Islam adalah kelompok khawarij. Kelompok ini yang berhasil mendesain perbedaan politik menjadi perbedaan yang bernuansa konflik keagamaan. Artikel ini mendiskusikan tentang ketersambungan ideologi Khawarij dengan Gerakan Islam kontemporer yang jamak menjadikan aksi intoleransi, radikalisme dan terorisme sebagai “cara berislam yang benar”. Dengan menggunakan pendekatan sejarah kritis yang berupaya mengulik ideologi kelompok radikal yang eksis hari ini, riset ini menyimpulkan bahwa kelompok teroris dan gerakan radikal di Indonesia memiliki kesamaan ideologi dengan kelompok khawarij. Doktrin kelompok khawarij yang diwarisi oleh jaringan kelompok teroris, antara lain: takfirisme, jihadisme dan khilafah. Tridoktrin inilah yang menjadi lokomotif ajaran Islam pada beberapa kelompok yang dengan sengaja diajarkan dan diidoktrinasikan oleh ideolog masing-masing kelompok. Sebagaimana paradigma khawarij, kelompok radikal beranggapan bahwa tidak ada konstitusi di dunia yang sah dan legal untuk ditegakkan kecuali yang bersumber dari hukum Tuhan.

Etos Kerja Islami sebagai Karakter Muslim Perspektif Hadis Riwayat Ibnu Majah Nomor 4168 Afi Rizqiyah; Zia Choirul Labib Nur; Alda Nihayatul A’rifah; Achmad Muhibin Zuhri
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 14 No. 1 (2024): Februari
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v14i1.624

Etos kerja berperan penting sebagai pendorong produksivitas dalam bekerja dan kualitas kinerja seseorang. Rendahnya etos kerja berdampak pada rendahnya kualitas kinerja. Terjadinya penyelewengan dalam pekerjaan merupakan dampak rendahnya etos kerja. Misalnya kasus korupsi yang hingga kini memiliki angka pelaporan yang cukup tinggi. Etos kerja rendah juga berdampak pada pola hidup. Misalnya masih maraknya pengemis dengan kondisi fisik layak bekerja. Problem ini mendorong dilakukannya penelitian yang bertujuan untuk menganalisis etos kerja Muslim perspektif HR. Ibnu Majah No. 4168. Jenis penelitian yang digunakan adalah penelitian kepustakaan. Sehingga sumber utama maupun sekunder penelitian berupa karya tulis yang berhubungan dengan topik penelitian. Penelitian ini menggunakan pendekatan kualitatif dengan prosedur analisis Miles dan Huberman yang mencakup reduksi data, display data, dan pengambilan kesimpulan. Hasil penelitian menunjukkan bahwa etos kerja yang termuat dalam kandungan HR. Ibnu Majah No. 4168 terdiri dari tekad kuat atau tekun dalam bekerja, menghadapi musibah dengan penuh kesabaran, berpikir kritis terhadap segala hal yang terjadi dalam kehidupan, bekerja secara mandiri (tidak meminta-minta), bersungguh-sungguh dalam bekerja, dan mempercayai takdir Allah Swt dalam setiap langkah. Secara garis besar, prinsip utama yang menjadi bingkai etos kerja dalam perspektif hadith ini adalah iman dan takwa.

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