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All Journal JURNAL MAHKAMAH FIKRI : Jurnal Kajian Agama, Sosial dan Budaya AT-Tahdzib: Jurnal Studi Islam dan Muamalah Bulletin of Counseling and Psychotherapy Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Al-Muhasib: Journal of Islamic Accounting and Finance J-MABES At-Tahdzib: Jurnal Studi Islam dan Muamalah Al-Mawaddah: Jurnal Studi Islam dan Hukum Keluarga (Ahwal Al-Syakhsiyyah) Jurnal Kajian Hukum dan Sosial
Bustanul Arifin
Sekolah Tinggi Agama Islam At Tahdzib Jombang
Religion Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Health Professions Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Fatwa Dan Demokrasi : Studi Terhadap Fatwa Majelis Ulama Indonesia (MUI) Bustanul Arifin
AT-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 3 No 1 (2015): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Ngoro Jombang Indonesia

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Abstract

Today, democracy is considered seriously threatened by the emergence of fatwasconsidered contrary to the democratic principles of the most fundamental, namely equality, freedom, and pluralism. MUI, accused of responsibility for the denial of the principles of freedom and pluralism. These include fatwa Fatwa on Ahmadiyya fatwa on pluralism, liberalism, and secularism, which received tremendous response by the Indonesian Muslim intellectuals. In the discourse of democracy at least MUI Fatwa has several implications, First, Implications MUI fatwa against democratic values ie equality values, values of freedom and values of pluralism a) fatwa related to the values of equality, contrary to the literal value of equality in a democracy. However, this edict gave legal certainty in the value equation to obtain the right protection and security. b) Fatwa related to the value of freedom, both in the perspective of social, political and cultural fatwa literally does not reflect the value of freedom, both freedom of religion, freedom of thought, freedom in politics, freedom madaniyah (live) and all forms of freedom that is essential to the truth . However, this edict is likely to want to show how a religion is a religion that is protected-Islam- Act, which should not be interpreted based on the assumption of small groups that do not comply with basic kaedah Islam, which is sourced Aqeedah Al-Quran and Hadith . c) MUI Fatwa related to Pluralism, Liberalism and Secularism, it literally does not reflect the values of pluralism in a democratic culture. Pluralism in the sense of a value system that sees the existence of pluralism in a positive and optimistic, and accept it as a reality and greatly appreciated. But it also shows that the fatwa MUI trying to protect Indonesian Muslims that do not necessarily take the thoughts that are considered not in line with Islam. Secondly, the MUI Fatwa related to motivation to citizen participation in the democratic culture of the Ahmadiyya fatwa and Pluralism, Liberalism and Secularism can lead to the emergence of religious intolerance among Muslims. This tends to make sense of intolerance Indonesian Muslims do not have a sense of trust toward others. Thus, it resulted in the involvement of Indonesian Muslims in civic organizations both religious and secular downward trend
Eksistensi Maqasid al-Shari'ah Imam aL-Syathiby Dalam Perkembangan Hukum Ekonomi Syari'ah Bustanul Arifin
AT-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 3 No 2 (2015): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Ngoro Jombang Indonesia

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Abstract

THE EXISTENCE OF MAQA>S}ID AL-SHARI>’AH IMAM AL-SYATHIBY IN THE DEVELOPMENT OF THE SHARI'AH ECONOMIC LAW, is about the study of maqa>shid al-syari>‘ah imam Al-Syathiby in economic development of Shari'ah, conception maqa>shid al-syari>‘ah, the implications of maqa>shid al-syari>‘ah and urgency maqa>shid al-syari>‘ah in the economic development of Shariah today. This paper was written with a philosophical approach by trying to examine in depth the development of maslahah based economy. With the results of the study show that the maqa>shid al-syari>‘ah so far was the basis of the existing Islamic economic development in Indonesia. Due to the nature of this paper examines maqa>shid al-syari>‘ah, then the author does not discuss Indonesia's economic characteristics. EKSISTENSI MAQA>S}ID AL-SHARI>’AH IMAM AL-SYATHIBY DALAM PERKEMBANGAN HUKUM EKONOMI SYARI’AH, berisi tentang kajian maqa>shid al-syari>‘ah imam Al-Syathiby dalam perkembangan ekonomi syari’ah, konsepsi maqa>shid al-syari>‘ah,implikasi maqa>shid al-syari>‘ah dan urgensi maqa>shid al-syari>‘ah dalam perkembangan ekonomi syari’ah dewasa ini. Paper ini ditulis dengan pendekatan filosofis dengan berusaha mengkaji secara mendalam perkembangan ekonomi berbasis maslahah. Dengan hasil kajian yang menunjukkan bahwa maqa>shid al-syari>‘ah sejauh ini merupakan dasar pengembangan ekonomi Islam yang ada di Indonesia. Karena sifat makalah ini mengkaji maqa>shid al-syari>‘ah, maka penulis tidak membahas karakteristik ekonomi di Indonesia lebih mendalam.
Relevansi Madrasah Diniyah Takmiliyah terhadap Pengembangan Program Studi Hukum Ekonomi Syari’ah (Mu’amalah) di Madrasah Diniyah Takmiliyah At-Tahdzib Jombang Ahmad Insya' Ansori; Bustanul Arifin; Purwantoro Purwantoro
AT-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 1 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Ngoro Jombang Indonesia

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Abstract

Penelitian tentang Relevansi Madrasah Diniyah Takmiliyah terhadap Pengembangan Program Studi Hukum Ekonomi Syari’ah (Mu’amalah) di Sekolah Tinggi Agama Islam At-Tahdzib ini sangatlah penting. Karena penelitian ini meliputi aspek material yang terkandung dalam muatan kurikulum MDT dan kurikulum Prodi HES di STAI At-Tahdzib. Dengan pendekatan kualitatif, penelitian menghasilkan kesimpulan sebagaimana berikut : 1) Peran Madrasah Diniyah dalam meningkatkan mutu Pendidikan khususnya dalam kemampuan pengembangan keagamaan dan Bahasa sangat banyak salah satunya dalam penanaman nilai -nilai Islam lebih dini pada peserta didik. 2) Kerjasama Madrasah Diniyah At-tahdzib dengan Prodi di lingkungan STAIA ini yang akan menjadi nilai plus bagi Prodi dalam peningkatan mutu pendidikan terutama dalam bidang keagamaan. 3) hasil mutu pendidikan sebagaiamana berikut, Ranah Kognitif ranah yang mencakup kegiatan mental (otak). Dan segala upaya yang menyangkut aktifitas otak hal ini bisa dibuktikan dengan hasil ujian persemester dan hasil ujian nasional Ranah Afektif mencakup segala sesuatu yang terkait dengan emosi, misalnya perasaan, nilai, penghargaan, semangat,minat, motivasi, dan sikap. Peneliti mengidentifikasi ranah efektif ini dengan motivasi dan semangat mahasiswa dalam pelaksanaan sholat jamaah dan menjaga kebersihan. Psikomotorik meliputi gerakan dan koordinasi jasmani, keterampilan motorik dan kemampuan fisik seperti keaktifan mahasiswa baik dalam kelas maupun luar kelas dalam mengikuti segala kegiatan di kampus dan pesantren.
Relevansi Corporate Social Responsibility Terhadap Nilai-Nilai Ekonomi Islam Perspektif Mazhab Mainstream Bustanul Arifin; Zainal Fanani; M Muflikhul Khitam
AT-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 2 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Ngoro Jombang Indonesia

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Abstract

Corporate social responsibility is a program dedicated to the interests of humanity and the environment and is intended to promote human beings, especially those around Environmental sustainability, especially where the company is operated. Corporate Social Responsibility is a concept relevant to the economic values of Islam in the point of view of the Mainstream sect. Researchers divide it into 3 principles, as follows: 1) Corporate Social Responsibility is faced with the principle of compound ownership (Multitype ownership) is relevant to the value of ownership (ownership) and the value of balance (equilibrium). Ownership values include private property and collective ownership. The balance value in terms of balance between right and obligation should be in care. Both of these values are derived from the value of Unity of God. 2) Corporate Social Responsibility if connected with the principle of freedom of action/endeavor (freedom to act) is to the company with the community that belongs to the concept of Khalifat That implies unity and brotherhood. Such freedom is in the context of economic freedom that corresponds to Sharia. 3) Corporate Social Responsibility Judging by the social Justice principles (social Justice) is demonstrated through its identity as part of the company's business ethics in which it applies the principle of fairness. Because in its implications, CSR emphasizes the concept of 3 P (profit, people, and planet) interrelated.
Clearing Mechanism in Sharia Banking According to Al-Ghozali and Muhammad Nejatullah Siddiqi Thoughts Bustanul Arifin
Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 6 No 1 (2021): Jurnal Mahkamah: Kajian Ilmu Hukum dan Hukum Islam
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1364

Abstract

This research intended to look at the clearing mechanism in the viewpoint of classical and contemporary Islamic thought that in Islamic law the clearing is identical to term “wakalah” (granting power of attorney) because in wakalah, the customer authorized the bank to represent himself to perform certain service work with various mechanisms stated in the Regulation of Bank Indonesia. An important issue in this paper contained philosophical aspects of the clearing application in sharia banking. This research was reviewed by qualitative method with library research with philosophical approach. The results obtained as follows: The thoughts of Al-Ghozali and Muhammad Najetullah As-Shiddiqy were said to be relevant to the clearing mechanisms in sharia banking today. With the maslahah (welfare) concept of Al-Ghozali, which was the core of some of the five basic objectives (religion, life, response/reason, descendants and property). The concept of maslahah (welfare) for the community welfare, the clearing mechanism used in conventional banks can be used in Sharia banking by having wakalah agreement. While the neoclassical approach (a combination of the new model and the classic model), Muhammad Najetulloh As-Shiddiqy, in which although there was a new method, he still used the old method without erasing all the results of the analysis of the previous figures. Therefore, this approach can also be said to be relevant to the clearing mechanism in sharia banking.
IMPLIKASI PRINSIP TASAMUH (TOLERANSI) DALAM INTERAKSI ANTAR UMAT BERAGAMA Bustanul Arifin
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 1 No 2 (2016): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

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Abstract

Indonesia is a nation inhabited by people with a background of religious, ethnic, and social groups. The one hand, this diversity becomes the social capital development of the nation, and on the other hand be the latent potential for social conflict. This is what makes the slogan of tolerance is not grounded to the community. The type of research that the author use a qualitative research technique is the analysis diskriptive analysis methods, data analysis process includes three phases, namely (1) description, (2) formulation, and (3) the interpretation. With research results, 1) Tolerance in this regard in line with the principles of Islamic law because, of all Muslims in Indonesia recognize the intellectual principle tolerance as a principle that should be protected or safeguarded in a pluralistic society. The attitude of tolerance is a manifestation of the principle of equality to engender the nature please help and social caring attitude among our fellow citizens, which in turn will bring forth a sense of unity and social solidarity is strong in the life of society.
Eksistensi Maqashid al-Shari'ah Imam al-Syathiby Dalam Perkembangan Hukum Ekonomi Syari'ah Bustanul Arifin
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 3 No 2 (2015): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

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Abstract

KEBERADAAN MAQA>S}ID AL-SYARI>'AH IMAM AL-SYATHIBY DALAM PEMBANGUNAN HUKUM EKONOMI SYARI'AH, adalah tentang kajian maqa>shid al-syari>'ah imam Al-Syathiby dalam pembangunan ekonomi syariah, konsepsi maqa>shid al-syari>'ah , implikasi maqa>shid al-syari>'ah dan urgensi maqa>shid al-syari>'ah dalam perkembangan ekonomi syariah saat ini. Tulisan ini ditulis dengan pendekatan filosofis dengan mencoba mengkaji secara mendalam perkembangan ekonomi berbasis maslahah. Dengan hasil kajian menunjukkan bahwa maqa>shid al-syari>'ah selama ini menjadi dasar perkembangan ekonomi syariah yang ada di Indonesia.maqa>shid al-syari>'ah , maka penulis tidak membahas karakteristik perekonomian Indonesia. EKSISTENSI MAQA>S}ID AL-SHARI>'AH IMAM AL-SYATHIBY DALAM PERKEMBANGAN HUKUM EKONOMI SYARI'AH , berisi tentang kajian maqa>shid al-syari>'ah imam Al-Syathiby dalam perkembangan ekonomi syari'ah, konsepsi maq a > shid al-syar i> 'ah , implisit maqa>shid al-syari>'ah dan urgensi maqa>shid al-syari>'ah dalam perkembangan ekonomi syari'ah dewasa ini . Paper ini ditulis dengan pendekatan filosofis dengan berusaha mengkaji secara mendalam perkembangan ekonomi berbasis maslahah. Dengan hasil kajian yang menunjukkan bahwa maqa>shid al-syari>'ahsejauh ini merupakan dasar pengembangan ekonomi Islam yang ada di Indonesia. Karena sifat makalah ini mengkaji maqa>shid al-syari>'ah , maka penulis tidak membahas karakteristik ekonomi di Indonesia lebih mendalam.
Relevansi Madrasah Diniyah Takmiliyah terhadap Pengembangan Program Studi Hukum Ekonomi Syari’ah (Mu’amalah) di Madrasah Diniyah Takmiliyah At-Tahdzib Jombang Ahmad Insya' Ansori; Bustanul Arifin; Purwantoro
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 1 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian tentang Relevansi Madrasah Diniyah Takmiliyah terhadap Pengembangan Program Studi Hukum Ekonomi Syari’ah (Mu’amalah) di Sekolah Tinggi Agama Islam At-Tahdzib ini sangatlah penting. Karena penelitian ini meliputi aspek material yang terkandung dalam muatan kurikulum MDT dan kurikulum Prodi HES di STAI At-Tahdzib. Dengan pendekatan kualitatif, penelitian menghasilkan kesimpulan sebagaimana berikut : 1) Peran Madrasah Diniyah dalam meningkatkan mutu Pendidikan khususnya dalam kemampuan pengembangan keagamaan dan Bahasa sangat banyak salah satunya dalam penanaman nilai -nilai Islam lebih dini pada peserta didik. 2) Kerjasama Madrasah Diniyah At-tahdzib dengan Prodi di lingkungan STAIA ini yang akan menjadi nilai plus bagi Prodi dalam peningkatan mutu pendidikan terutama dalam bidang keagamaan. 3) hasil mutu pendidikan sebagaiamana berikut, Ranah Kognitif ranah yang mencakup kegiatan mental (otak). Dan segala upaya yang menyangkut aktifitas otak hal ini bisa dibuktikan dengan hasil ujian persemester dan hasil ujian nasional Ranah Afektif mencakup segala sesuatu yang terkait dengan emosi, misalnya perasaan, nilai, penghargaan, semangat,minat, motivasi, dan sikap. Peneliti mengidentifikasi ranah efektif ini dengan motivasi dan semangat mahasiswa dalam pelaksanaan sholat jamaah dan menjaga kebersihan. Psikomotorik meliputi gerakan dan koordinasi jasmani, keterampilan motorik dan kemampuan fisik seperti keaktifan mahasiswa baik dalam kelas maupun luar kelas dalam mengikuti segala kegiatan di kampus dan pesantren.
Franchise in The Perspective of Islamic Contract Law Arifin, Bustanul
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 12 No 2 (2024): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61181/at-tahdzib.v12i2.361

Abstract

Background. The construction of an agreement based on Islamic Law must fulfill the principles of mu’amalah, the pillars (rukun) and conditions for the validity of the agreement, the provisions of the agreement and the prohibition of cooperating in committing a sin, and the ability of the parties to carry out legal acts. The valid condition of an aqad (agreement) is that the purpose of the agreement is fulfilled as the main consequence of an aqad. Aims. This article examines franchise business agreements according to the normative provisions of Islamic Law. Methods. Library research studies emphasize the legal aspects of franchises. Conceptual data are tracked on the internet with the keywords franchise and Islamic perspective and the results are analyzed descriptively. Results. Franchise is a form of cooperation agreement (syirkah) which provides special rights and authorities to the franchisee as the recipient. Franchise is a reciprocal agreement, because the franchisor as the franchiser and the franchisee, both are obliged to fulfill certain achievements. Franchise agreements are permitted according to Islamic Law because they are beneficial and do not contain elements that conflict with the concept and process of syirkah and fulfill the pillars of ijarah: ‘uqud (people who have aqad, namely the franchisor and franchisee), sighat ‘uqud (found during negotiations), ujrah (wages), and benefits (business).
Monetisasi Data, Sentralisasi QRIS, dan Tantangan Integrasi Nilai Syariah dalam Sistem Pembayaran Digital Indonesia: (Data Monetization, QRIS Centralization, and the Challenge of Sharia Value Integration in Indonesia's Digital Payment System) Zainal Fanani; Bustanul Arifin; Fadwa Aly Elsayed Mohamed
Al-Muhasib: Journal of Islamic Accounting and Finance Vol. 5 No. 1 (2025)
Publisher : Department of Islamic Accounting, The Faculty of Islamic Economics and Business, State Islamic Institute of Kediri [IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/al-muhasib.v5i1.2388

Abstract

Abstract: This study addresses key issues regarding data monetization, system centralization, and digital payment platform designs that may conflict with maqashid sharia principles such as justice ('adl), public benefit (maslahah), and protection from systemic harm (dlarar). The digital payment transformation in Indonesia through QRIS and digital rupiah has highlighted the dominance of the state and corporations in financial transaction infrastructures. This centralization raises ethical concerns that need to be examined within the framework of digital political economy and Sharia ethics. Using a qualitative approach, we critically analyze national policies, regulatory documents (e.g., PADG and BSPI 2025), and contemporary fiqh literature. The findings reveal that Indonesia's digital payment system lacks substantive integration with Sharia ethics, posing risks in access to justice, data ownership (milkiyah al-ma'lumat), and infrastructure monopoly. We recommend a "limited decentralization governance" model and new fatwas from DSN-MUI to align digital transactions with Islamic principles. This study underscores the urgency of reconstructing digital muamalah in the era of data-driven platform economies. Abstrak: Studi ini membahas isu-isu utama terkait monetisasi data, sentralisasi sistem, dan desain platform pembayaran digital yang mungkin bertentangan dengan prinsip-prinsip maqashid syariah seperti keadilan ('adl), kemaslahatan publik (maslahah), dan perlindungan dari bahaya sistemik (dlarar). Transformasi pembayaran digital di Indonesia melalui QRIS dan rupiah digital telah menyoroti dominasi negara dan korporasi dalam infrastruktur transaksi keuangan. Sentralisasi ini menimbulkan kekhawatiran etis yang perlu ditelaah dalam kerangka ekonomi politik digital dan etika Syariah. Dengan menggunakan pendekatan kualitatif, kami menganalisis secara kritis kebijakan nasional, dokumen peraturan (misalnya, PADG dan BSPI 2025), dan literatur fikih kontemporer. Temuan menunjukkan bahwa sistem pembayaran digital Indonesia tidak memiliki integrasi substantif dengan etika Syariah, sehingga menimbulkan risiko dalam hal akses terhadap keadilan, kepemilikan data (milkiyah al-ma'lumat), dan monopoli infrastruktur. Kami merekomendasikan model “tata kelola desentralisasi terbatas” dan fatwa baru dari DSN-MUI untuk menyelaraskan transaksi digital dengan prinsip-prinsip syariah. Studi ini menggarisbawahi urgensi rekonstruksi muamalah digital di era manifesto ekonomi berbasis data.
Co-Authors Ahmad Insya Ansori Ahmad Insya' Ansori Annikmah Farida Ansori, Ahmad Insya Diyan Putri Ayu Eti karini Etika Rini Fadwa Aly Elsayed Mohamed Himmatun Nisa Ilyas Nurul Azam Khairul Aripin M Muflikhul Khitam M. Muslih Meri Piryanti Moh. Ulumuddin Muhammad Ma’rur Muhammad Misbahuddin Muhammad Nabhani Purwantoro Purwantoro Purwantoro Rimanto Rimanto Safa Alrumayh Saipudin Saipudin Sri Sudono Saliro Syeh Sarip Hadaiyatullah Syifauddin, Moh. Nazih Ulumuddіn, Moh. Yundari, Yundari Zainal Fanani