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All Journal DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat Fidei: Jurnal Teologi Sistematika dan Praktika Jurnal Teologi Berita Hidup Diligentia: Journal of Theology and Christian Education JURNAL TEOLOGI GRACIA DEO Jurnal Teologi Cultivation BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Angelion: Jurnal Teologi dan Pendidikan Kristen Excelsis Deo: Jurnal Teologi, Misiologi dan Pendidikan SHAMAYIM: Jurnal Teologi dan Pendidikan Kristiani CARAKA: Jurnal Teologi Biblika dan Praktika AICS Transformasi Fondasi Iman Kristen dalam Pelayanan Pastoral di Era Society 5.0 LOGON ZOES: Jurnal Teologi, Sosial, dan Budaya Illuminate: Jurnal Teologi dan Pendidikan Kristiani Danum Pambelum: Jurnal Teologi dan Musik Gereja Arumbae: Jurnal Ilmiah Teologi dan Studi Agama Rerum: Journal of Biblical Practice JOSAPRAT Jurnal Transformasi: Jurnal Teologi dan Kepemimpinan
Hendi Hendi
Program Studi Teologi (Akademik) (S1), Sekolah Tinggi Teologi Soteria Purwokerto, Purwokerto, Indonesia
Religion Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Physics Social Sciences Other

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Pemikiran Bapa-bapa Philokalia Tentang Hesychasm: Pembaruan Batin Menuju Kesempurnaan Seperti Kristus Hendi Hendi
Jurnal Teologi Berita Hidup Vol 4, No 2 (2022): Maret 2022
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v4i2.142

Abstract

Artikel ini menganalisis pemikiran-pemikiran para Bapa Philokalia tentang Hesychasm. Kajian literatur utama adalah tulisan mereka dan didukung oleh literatur sekunder. Philokalia yang berarti cinta akan kecantikan atau keindahan adalah kumpulan tulisan para Bapa Gereja dari Tradisi Gereja Ortodoks antara abad ke-4-15 tentang spiritualitas yang berpusat pada pembaruan batin atau hati. Hesychasm adalah tradisi monastik yang sudah ada sejak monasteri berdiri di abad ke-3 oleh Antonius Agung. Namun, sayangnya kekristenan di Indonesia khususnya di gereja-gereja Protestan tidak mengenal tradisi monastik ini. Hesychasm mendatangkan anugerah di dalam hati untuk menerangi nous sehingga kita dapat mencapai apatheia atau purifikasi, keberjagaan batin atau nepsis, penyatuan antara intelek atau nous dan tubuh, kebajikan-kebajikan. Dan itu semua adalah indikasi dari proses pembaruan hati sehingga apa yang dikerjakan oleh para hesychast sebetulnya adalah proses purifikasi atau pengudusan hati mencapai Theosis. Anugerah dari Roh Kudus melalui hesychasm inilah yang menguduskan atau menyucikan diri kita untuk menjadi serupa dengan Kristus.
Konsep Doa Sebagai Persembahan Hati Yang Murni Menurut St. Afrahat Ngesti Febriani Daeli; Hendi Hendi
Angelion: Jurnal Teologi dan Pendidikan Kristen Vol 3, No 2 (2022): Desember 2022
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jan.v3i2.400

Abstract

AbstractThis article examines Afrahat's perspectives on the meaning of prayer, its purpose, and what can be found in prayer. This article employs a literary style based on the book Mid Fourth Century Demonstration IV on Prayer, which is backed up by other authors, Church Fathers, and biblical sources. Afrahat's perspective on the significance of prayer is perfect, according to the author's research. Afrahat underlined that prayer is more than just an inward desire for God; it also entails perfection and oneness in God. First and foremost, prayer is an offering to God made with a pure heart. The ideal prayer gift to God is a pure heart rather than a prayer that is spoken out. Second, humans retain purity of heart through prayer through forgiving others as a precondition for prayer. Finally, there are humans. can convey their desires to God by God's will. These three things aim to fully explain the meaning of the prayer of St. Afrahat.Keywords: prayer;offerings; heart; forgive; AfrahatAbstrakArtikel ini adalah sebuah ulasan pandangan Afrahat tentang arti doa, tujuan doa dan apa yang didapatkan di dalam doa. Artikel ini menggunakan metode literatur dengan landasan buku Mid Fourth Century Demonstration IV on Prayer yang didukung oleh pandangan penulis lain, Bapa-bapa Gereja serta teks-teks yang ada di dalam Kitab Suci. Dari berbagai pandangan tentang arti doa yang ditemukan penulis, pandangan Afrahat adalah kesempurnaannya. Afrahat menegaskan bahwa doa bukan hanya sebagai sikap batin yang menginginkan Tuhan tetapi mencakup penyempurnaan dan penyatuan di dalam Allah. Pertama, doa merupakan sebuah persembahan di hadapan Allah atas dasar hati yang murni. Hati yang murni menjadi sebuah persembahan terbaik di hadapan Allah ketika berdoa daripada doa yang diucapkan dengan lantang. Kedua, Melalui doa, manusia tetap menjaga kemurnian hati dengan mengampuni sesama sebagai pra-syarat doa. Ketiga, manusia dapat menyampaikan keinginannya kepada Tuhan atas kehendak Tuhan. Ketiga hal ini bertujuan untuk menjelaskan secara lengkap arti doa dari St. Afrahat.Kata-kata kunci: Doa; Persembahan; hati; mengampuni; Afrahat
Distinguishing The False Gospel And The True Gospel: Analysis Syntax And Semantics In Galatians 1:6-9 Ririn Valentine; Hendi Wijaya
RERUM: Journal of Biblical Practice Vol. 2 No. 1 (2022): RERUM: The Journal of Biblical Practice
Publisher : Sekolah Tinggi Teologi Moriah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (283.886 KB) | DOI: 10.55076/rerum.v2i1.119

Abstract

The gospel is a message of good news that originates with God and is directed toward his glory. Paul warned the Galatians in Galatians 1:6–9 not to trust in the false gospel in order to save them from destruction. What false gospel is that, and what is its difference from the true Gospel, he questioned after stating the fundamental issue? The purpose of this study is to clarify the differences between the true and false gospels (Gal. 3:1). The method of research used is exegesis, which involves analyzing text through its syntax and semantics. The results of the author's research that the fake Bible is a false gospel is a gospel that turns away from grace, is human - centered (v. 6-7), and is cursed (v. 8-9). However, the true gospel is one that is based on grace in order to please God and lead to salvation through faith.
The Practice of Silence for Achieving Spiritual Perfection Hendi Hendi
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 7, No 2 (2023): April 2023
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v7i2.821

Abstract

The most important things about this paper are that Christians find perfection in the spiritual world, by being saved immediately and for all time through Christ. The exercise of silence and hesychia is the way to achieve perfection, and it can be applied to us nowadays. The goal of this article is to discover Apophthegmata Patrum in terms of the answers given in the sayings of the Desert Fathers. Silence and hesychia are crucial elements of monastic life, as are the elements of spiritual perfection such as the purification of sins, or logismoi, the renunciation of the world, or repose, listening to and loving God, and discovering the Kingdom of God within the heart. The practice of silence for us living nowadays is to build our spiritual cell in the silence and repose of this busy world. The cell is the first step toward silence, followed by the hesychia.
Konsep Jiwa dan Tubuh Manusia Menurut St. Maximos The Confessor Kebajikan Jiwa dan Tubuh Manusia Menuju Pengilahian Ririn Valentina Halawa; Hendi Wijaya
LOGON ZOES: Jurnal Teologi, Sosial dan Budaya Vol 6, No 1 (2023): Pebruari 2023
Publisher : Sekolah Tinggi Teologi Erikson-Tritt Manokwari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53827/lz.v6i1.100

Abstract

According to Idealistic and Materialistic Opinions, body and spirit are diametrically opposed. The body is the visible physical component of a person, while the soul is the invisible, inner component. While the soul is an essential component of all living things, the body is a connection of substances that serves as the unique basis of the physical body capable of life. According to Maximos, the divine capacity correlates with God becoming human through his love for humans. This study aims to show how the virtues of the human body and soul can approach divinity. This research work uses literature review as its methodology, with the book "Philokalia" as its main source of information. Based on this, the writer tries to engage with the writings of the church fathers in their books, journals and writings. According to research findings, firstly, people have physical and spiritual dimensions. Second, the virtue shown by the soul is higher than that shown by the body. Third, when humans act rightly then humans will become divine like Christ. Based on these three ideas, humans will seek to organize their bodies and souls to direct them in acting morally towards the oneness of God, or Theosis.Menurut Pendapat Idealistis dan Materialistis, tubuh dan roh bertentangan secara diametral. Tubuh adalah komponen fisik seseorang yang terlihat, sedangkan jiwa adalah komponen batiniah yang tidak terlihat. Sementara jiwa adalah komponen penting dari semua makhluk hidup, tubuh adalah koneksi substansi yang berfungsi sebagai dasar unik dari tubuh fisik yang mampu hidup. Menurut Maximos, kapasitas ketuhanan berkorelasi dengan Tuhan menjadi manusia melalui cintanya kepada manusia. Penelitian ini bertujuan untuk menunjukkan bagaimana kebajikan tubuh dan jiwa manusia dapat mendekati ketuhanan. Karya penelitian ini menggunakan tinjauan pustaka sebagai metodologinya, dengan buku "Philokalia" sebagai sumber informasi utamanya. Berdasarkan hal ini, penulis mencoba untuk terlibat dengan tulisan-tulisan para bapa gereja dalam buku, jurnal, dan tulisan mereka. Menurut temuan penelitian, pertama orang memiliki dimensi fisik dan spiritual. Kedua, kebajikan yang ditunjukkan oleh jiwa lebih tinggi daripada yang ditunjukkan oleh tubuh. Ketiga, ketika manusia bertindak benar maka manusia akan menjadi ilahi seperti Kristus. Berdasarkan ketiga gagasan ini, manusia akan berusaha untuk mengatur tubuh dan jiwa mereka untuk mengarahkan mereka dalam bertindak secara moral menuju kesatuan Tuhan, atau Theosis.
Interpretasi Makna Kehendak Bebas Menurut St. Maximus Eka Kurniawan Zebua; Hendi Wijaya
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 5, No 1 (2023)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v5i1.1018

Abstract

This article analyzes the thoughts of Father Philokalia St. Maximus on Free Will. The purpose of this study is to explain the true meaning of free will. Because free will is God's gift in man which functions as human power to be responsible for everything he thinks, both to himself and to others. Therefore, through free will, man can do whatever God wants in his life. In this article, we use literature studies by examining the thoughts of St. Maximus, journals, and other books. Finally, this research produces a theological meaning regarding human free will that is in accordance with God's will, namely free will not to sin, but free will that brings humans closer to God.
Konsep Doa Sebagai Persembahan Yang Murni Kepada Tuhan Menurut St. Aphrahat: Persembahan yang Tidak Terlihat Maritaisi Hia; Hendi Hendi
Angelion: Jurnal Teologi dan Pendidikan Kristen Vol 4, No 1 (2023): Juni 2023
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jan.v4i1.475

Abstract

Doa adalah bagian penting yang harus ada dalam diri orang percaya. Di dalam doa seseorang mencurahkan segala isi hati kepada Tuhan, dan dilakukan ketika seseorang meminta apa yang dibutuhkan kepada Allah. Tetapi St. Aphrahat memberikan pemahaman yang lain tentang doa yaitu doa adalah persembahan murni yang dipersembahkan kepada Tuhan melalui hati yang murni. Dan inilah yang menjadi tujuan dari penelitian ini adalah orang percaya dapat mengetahui bahwa doa bukan hanya sekedar meminta kebutuhan kepada Tuhan tetapi doa sebagai sesuatu hal yang dapat diamalkan kepada Tuhan. Metode yang digunakan dalam penelitian ini adalah metode studi pustaka dengan dua buku sebagai sumber primer yaitu buku “Aphrahat the Persian Sage and the Temple of God A Study of Early Syriac Theological Anthropology” dan buku “Semitic Christianity St. Aphrahat  the Sages of Babylonian Talmud”. Berdasarkan hasil penelitian ditunjukkan bahwa doa adalah persembahan yang tidak terlihat dipersembahkan di atas mezbah yang murni yaitu di dalam hati yang murni sehingga doa yang dipersembahkan dapat berkenan di hadapan Allah. Sehingga dapat disimpulkan bahwa doa murni yang di bawa ke dalam hati yang murni adalah pekerjaan yang dilakukan tanpa henti sehingga dengan demikian hal ini akan membuat seseorang semakin menyatu dan serupa dengan Kristus melalui doa yang di persembahkan dengan hati yang murni.
The Concept of Humility according to St. Isaac the Syrian: Adoption, Perfection, and Repentance Hendi Hendi; Sarah Apriliana
Journal Of Spirituality And Practical Theology Vol 1 No 1 (2024): JOSAPRAT (Journal Of Spirituality And Practical Theology)
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/josaprat.v1i1.41

Abstract

The virtue of humility, as espoused by both Old Testament prophets and Jesus in the New Testament, is not merely a commendable personal quality; rather, it can be experienced as a profound spiritual state. St. Isaac the Syrian articulates three key concepts of humility that elucidate its connection to spiritual experience, which are applicable to both laypersons and church leaders. Firstly, humility enables the individual to be adopted by God as His child, thereby suggesting that humans, through humility, can participate in the divine nature when united with God in eternity. Secondly, humility functions as a conduit for the perfection of the soul. Those who achieve spiritual perfection do so through the virtue of humility, which shapes their attitude towards worldly pleasures and desires, aligning them more closely with the love of God and the pursuit of eternal values. Finally, humility is a crucial element in the process of repentance. Genuine repentance, characterised by the acknowledgement and remorse of one's sins, is grounded in humility. This humility cultivates a profound sense of gratitude for God's grace and mercy, enabling individuals to recognise their vulnerabilities and seek divine guidance. Consequently, humility not only facilitates personal spiritual growth but also reinforces one's relationship with God.
Penyelamat yang Memberikan Kesempatan Berbuah Mendatangkan Kehidupan Menurut Lukas 13:6-9 Rosmini Setiawati Zai Ros; Hendi Wijaya
JURNAL TRANSFORMASI: Jurnal Teologi dan Kepemimpinan Vol. 1 No. 1 (2022): Vol. 1 No. 1 (November 2022)
Publisher : STT INTI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article is the result of research from the gospel of Luke 13:6-9. In this study, the author finds a spiritual meaning contained in it, which then raises the theme, namely about an opportunity to grow and bear fruit that comes from a helper bringing life according to the gospel of Luke 13:6-9. The method used is the method of parable exegesis using parable analysis. In the discussion, the fig tree that does not bear fruit and only has leaves is a picture of every human life who sometimes lives like believers because of the spiritual activities they show in public. However, in reality it is just an image. They are not people who really believe because they do not produce actions as the fruit of true faith. God as the owner of the vineyard, was finally angry to find humans who behaved like that. So that in the end God brought His punishment to humans. Jesus Christ, who was the gardener, finally intervened to defend the fruitless fig tree by asking God for mercy. For that, everyone responds to the mercy of Christ in his life by turning to God and being fruitful in Christ.
Memahami Allah Yang Transenden Melalui Material Menurut Pandangan Bapa-Bapa Gereja Naldiman; Hendi Wijaya
JURNAL TRANSFORMASI: Jurnal Teologi dan Kepemimpinan Vol. 2 No. 2 (2023): (November 2023)
Publisher : STT INTI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The existence of an infinite God turns out to give birth to many debates and even misunderstandings, both from theologians and non-theologians. In this case, God who is outside of time, as well as within time is considered absurd. This is a paradox that will continue to be debated from time to time in all circles. Therefore, the author is interested in looking at this issue from the Church Fathers' perspective of God being Transcendent/outside of time, and Immanent/in (material) time. This article will give an overview of how to understand the Transcendent God through the Material?  
Co-Authors Deswita Sissyaningsy Jihole Eka Kurniawan Zebua Eka Nur Cahyani Eka Nur Cahyani Foriaman Zega Fransiska Juliawati Geralda Aprillia Salindeho Hisikia Gulo Ika Santi Pananda Leti Yulita Samai Maritaisi Hia Naldiman Ngesti Febriani Daeli Pensensius Emen Pilipus Kuiyok Sajijilat Reniwati Gulo Ririn Valentina Halawa Ririn Valentine Rosmini Setiawati Zai Ros Sarah Apriliana Sarah Apriliana Seniman Gulo Sesilina Gulo Sozania Zega Syelin Umur Syutriska Gulo Tiopan Aruan