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Inkarnasi Menurut Hilarion Alfeyev: Tindakan Kasih Allah Dalam Memperbaiki dan Memulihkan Kodrat Manusia Syutriska Gulo; Hendi Wijaya
JURNAL TRANSFORMASI: Jurnal Teologi dan Kepemimpinan Vol. 2 No. 2 (2023): (November 2023)
Publisher : STT INTI Bandung

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Abstract

The doctrine of incarnation is no longer a new topic of discussion. Incarnation has been a never-ending discussion in the history of Christianity because it is closely related to God, who is worshiped and glorified. This article examines this incarnation based on Hilarion Alfeyef's understanding. The method used in writing is based on a literature method from the book "Orthodox Christianity" by Hilarion Alfeyev. This writing was also supported by church fathers, books, and theological journals related to the discussion. Alfeyev emphasizes that the incarnation of the Word of God is an act of God's love in repairing and restoring human nature that has been damaged. Other scholars claim that God became incarnate in punishing human sin. However, this is behind this statement. Alfeyev found God's act of love to be the main reason for the incarnation, not human sin. Therefore, the carnation is an integral part of human life. The results of this article found that God's act of love made man back into his image and likeness through restoration in the Incarnation of the Word of God. 
Antropologi dari St. Gregorius dari Nyssa: Manusia Sebagai Puncak Penciptaan Allah Ika Santi Pananda; Hendi Wijaya
JURNAL TRANSFORMASI: Jurnal Teologi dan Kepemimpinan Vol. 4 No. 1 (2025): Vol. 4 No. 1 (Mei 2025)
Publisher : STT INTI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66551/jt.v4i1.76

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This article explores the anthropological thought of St. Gregory of Nyssa regarding humanity as the pinnacle of God's creation. The study employs a qualitative approach with a literature review method, focusing on an analysis of quotations from the works of St. Gregory as well as references to patristic sources such as the writings of St. Maximus the Confessor. The aim is to uncover the early Church's theological understanding of human nature, dignity, and its role in the economy of salvation. The findings indicate that, according to Gregory, humans were created in the image and likeness of God as spiritual, free, and rational beings. The fall did not erase human dignity but positioned humanity as the subject of restoration through the incarnation of Christ. In the salvific work, the incarnation becomes a pivotal moment of restoring human nature toward divine perfection. Ultimately, St. Gregory affirms that universal restoration (apokatastasis) is the fulfillment of God's plan, in which all creation is restored to eternal communion with Him. This study offers significant contributions to the development of Christian anthropology in the context of contemporary education and spirituality
Kehidupan Doa untuk Mencapai Kemurnian Batin Berdasarkan Pemikiran Bapa-Bapa Suriah Margareta Ruy; Hendi
Voice Vol 4 No 1 (2024): Jurnal Voice
Publisher : LPPM STT Baptis Kalvari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54636/pfm5rf15

Abstract

This research explores the importance of prayer in human life as a path to inner purity and a closer relationship with God. By aiming the prayer as an important life practice to open the path of reconciliation between man and God, the researcher uses a literature research method that examined the writings of the Syrian Fathers as a reference. The author synthesizes the book "The Syriac Fathers on Prayer and Spiritual Life" by Sebastian Brock as a theoretical foundation in discussing prayer life. In this article, the author elaborates on the thoughts of the Syrian Fathers to deepen the understanding of prayer life. A pleasing prayer life is one that unites thoughts, feelings, and desires to be directed towards Christ. To reach this level, there needs to be a deep and silent experience of prayer, where all aspects of human existence: body, soul and spirit can be united. Through this process, man can experience deep repentance, where a broken and tearful heart can be renewed and purified by the divine presence.
Comparing Nias Cultural Beliefs and Cyril’s Theological Anthropology Hendi; Lawolo, Aprianus; Sugianto; Elifas, Nadia Bimantoro; Indradjaja, Daniel
Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat Vol 10 No 1 (2026): March
Publisher : Sekolah Tinggi Teologi Simpson Ungaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46445/ejti.v10i1.896

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This study seeks to enhance the quality of discipleship in churches based in Nias by contrasting Cyril of Jerusalem's theological anthropology with Nias' cultural conceptions of body and soul, with a particular emphasis on noso. Using a qualitative literature review, thematic content analysis, and comparative methods from theology, religious studies, anthropology, and missiology, the study identified both similarities and differences between Nias’ culture and Cyril’s theological anthropology. Cyril's framework, characterized by its clarity and bipartite structure, places significant emphasis on the concept of the imago Dei, bodily resurrection, and an eternal soul. In contrast, Nias tradition teaches a complex anthropology comprising multiple elements and a cyclical eschatology. The study concluded that Cyril's theological anthropology exerts a positive influence on Nias Christian discipleship by fortifying Nias spiritual intuitions and providing a more lucid theological framework. Furthermore, it serves as a conduit between Christian theology and Nias traditions, offering a foundation for more effective and contextually sensitive discipleship. This integration of traditional values with universal Christian teachings results in a more profound and culturally relevant faith, and ultimately guides practical discipleship strategies in Nias, thereby promoting both qualitative and quantitative church growth.
PRAYER AND VIGILANCE: A BIBLICAL AND PHILOKALIAN APPROACH TO THE RENEWAL AND PROTECTION OF THE NOUS Hendi Hendi; Magdalena Hananing Triyanti; Tjenny Liesar; Kezia Ariesa S Sara S
Manna Rafflesia Vol. 11 No. 1 (2024): Oktober
Publisher : Sekolah Tinggi Teologi Arastamar Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38091/man_raf.v11i1.433

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This article examines the biblical and Philokalian approach to renewing and protecting the nous or intellect (Romans 12:2; 1 Corinthians 2:17), proposing that prayer and nepsis (vigilance) are essential strategies for mitigating the influence of logismoi and passions. Analysis reveals that these practices are vital in cultivating authentic Christian spirituality. The Philokalia invites a reevaluation of spiritual perspectives, offering a novel framework that integrates an investigative tool, therapeutic technique, and theoretical insights into the human mind. This study highlights how these ancient practices can be adapted to modern psychotherapeutic interventions, providing a transformative approach to revitalizing our nous faculties. The findings underscore the relevance of the Philokalia in contemporary spiritual and psychological contexts, introducing innovative methods for addressing spiritual and emotional challenges in today's world. This article aims to bridge ancient spiritual wisdom with contemporary therapeutic practices, offering new insights and practical applications for enhancing mental and spiritual well-being.
Manusia dalam Teologi Gregorius dari Nyssa: dari Penciptaan sampai Pemulihan Akhir Yusuf Slamet Handoko; Hendi Hendi; Risno Djabu
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 11, No 1 (2026): Oktober 2026 (In Progress)
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v11i1.2015

Abstract

Abstract. This research aims to comprehensively analyze the theological anthropology and eschatology of Gregory of Nyssa, from creation to the final restoration (apokatastasis). Using a historical-theological analysis of Gregory's primary texts, particularly De Opificio Hominis, as well as relevant secondary literature, this study systematically traces Gregory's thought. The result indicates that Gregory presents a dynamic vision of humanity as the Imago Dei, possessing a dual nature (microcosm and person), whose vocation to unite with God was interrupted by sin but is restored through the Incarnation and Resurrection of Christ, culminating in a universal restoration (apokatastasis) that transcends, yet does not negate, history and human freedom.Abstrak. Penelitian ini bertujuan untuk menganalisis secara komprehensif antropologi teologis dan eskatologi Gregorius dari Nyssa, mulai dari penciptaan hingga pemulihan akhir (apokatastasis). Dengan menggunakan analisis historis-teologis terhadap teks-teks primer Gregorius, terutama De Opificio Hominis, serta karya-karya sekunder yang relevan, penelitian ini menelusuri pemikiran Gregorius secara sistematis. Hasil penelitian menunjukkan bahwa Gregorius menyajikan visi dinamis tentang manusia sebagai Imago Dei yang memiliki kodrat ganda (mikrokosmos dan pribadi), yang panggilannya untuk bersatu dengan Allah terganggu oleh dosa namun dipulihkan melalui inkarnasi dan kebangkitan Kristus, yang berpuncak pada pemulihan universal (apokatastasis) yang melampaui, namun tidak meniadakan, sejarah dan kebebasan manusia.
Dosa sebagai Penyimpangan Gerak Cinta (Philautia) dan Respons Pedagogi Ilahi: Analisis Tematik Konsep Dosa Menurut St. Maximus Sang Pengaku Iman Cicilia Sirileleu; Hendi Wijaya
JOURNAL of THEOLOGICAL STUDENTS Vol. 15 No. 1 (2026): Regular Issue, Volume 15 Number 1 (2026)
Publisher : STT Kristus Alfa Omega

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37465/journaltheologi.v15i1.577

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This article analyzes St. Maximus the Confessor’s understanding of sin as a theological-anthropological reality and the divine response to it. Using qualitative thematic analysis of primary and secondary Patristic sources, this study identifies four main themes. First, the essence of sin as a deviation of love’s movement (philautia) from a theocentric to a distorted self-centered orientation. Second, the origin of sin in the misuse of gnomic will, which fails to align with the divine logos. Third, the consequences of sin as existential fragmentation, disintegration of human relations with God and others, and bondage to death. Fourth, God’s response through a therapeutic and transformative pedagogy of love. These findings reveal that for Maximus, sin is a relational crisis answered by God through divine education toward restoration and reunification with Him. This article enriches Patristic moral theology by affirming the relational, therapeutic, and pedagogical character of sin and salvation
Kosmos sebagai Teofani: Rekonstruksi Ruang Liturgis dalam Kosmologi St. Maximus the Confessor Marlina Martinus; Hendi Wijaya
JOURNAL of THEOLOGICAL STUDENTS Vol. 15 No. 1 (2026): Regular Issue, Volume 15 Number 1 (2026)
Publisher : STT Kristus Alfa Omega

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37465/journaltheologi.v15i1.578

Abstract

The cosmos as a theophany and a liturgical space is one of the central themes in the theology of St. Maximus the Confessor. Amid various modern approaches that tend to view the universe as a neutral reality detached from theological meaning, Maximus offers a cosmological vision centered on Christ as the divine Logos. This study aims to analyze St. Maximus’ understanding of the cosmos as theophany and liturgical space through the concept of Logos-logoi, the role of humanity as cosmic priests, and the ultimate purpose of creation in telos and theosis. The method employed is a literature review using a descriptive-analytical approach to various sources discussing Maximus’s cosmology. The results of the study indicate that the cosmos is not understood as a neutral or static reality, but rather as a sacred space that reveals the presence of God and moves toward union with the Logos through the Incarnation of Christ. Within this framework, all of creation participates in a cosmic liturgy that directs everything toward God. This study affirms Maximus’s cosmology presents a synthesis of creation theology, Christology, anthropology, and cosmic liturgy Christ centered theological vision.
Spiritualitas Doa Puja Yesus Menurut Bapa-Bapa Philokalia Hisikia Gulo; Hendi Hendi
Manna Rafflesia Vol. 7 No. 2 (2021): April
Publisher : Sekolah Tinggi Teologi Arastamar Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (795.309 KB) | DOI: 10.38091/man_raf.v7i2.151

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This article is a review of the spirituality of Jesus prayer according to the Philokalia Fathers for the spiritual growth of the congregation in a book entitled Philokalia: The Bible of Orthodox Spirituality, this book is a book that is not widely known by believers because this topic is rarely discussed, even studied by the Church. The aim of this research is to explore that the Jesus Prayer Prayer is a spiritual discipline, its practice is to help a person control the mind of many wandering thoughts so that they can focus more on Jesus Christ. The research method is literature and then interaction with other related texts in the Bible and other Church Fathers. The results of the analysis show that the Prayer of Jesus praying for mercy from God will make someone realize that only God is the source of help in the pain and suffering of the human soul and body.
Konsep Teologi Kekudusan Seorang Hamba Tuhan Menurut John Chrysostom Fransiska Juliawati; Hendi Hendi
Manna Rafflesia Vol. 8 No. 1 (2021): Oktober
Publisher : Sekolah Tinggi Teologi Arastamar Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (830.01 KB) | DOI: 10.38091/man_raf.v8i1.185

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The holiness of a priest is an important review in this paper based on the study of the text in the book entitled Six Books on the Priesthood written by John Chrysostom. A book dealing with the priesthood. The holiness of life is not only seen from one aspect, but there are three things that must be considered both in the position as a representative of Christ, in shepherding, and spiritual growth through spiritual discipline. That is why an Imam has a very noble job despite many difficulties and temptations. Only the priest is qualified to bring offerings to God on a holy (intermediary) altar. The priest is not only responsible for his status as a representative of Christ (church confirmation) but must lead Christ's sheep to salvation even if his own life is at stake. Grace and mercy as well as an intimate relationship with God will further purify the heart, soul, and mind of a priest so that through the spiritual discipline he does (prayer and repentance) more and more reflect Christ in his life, including his pastorate.