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All Journal Jurnal Pariwisata Pesona ETNOSIA : Jurnal Etnografi Indonesia Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Science Midwifery Community Development Journal: Jurnal Pengabdian Masyarakat CENDERAWASIH: Jurnal Antropologi Papua International Journal of Social Science Literatify : Trends in Library Development JOURNAL OF HUMANITIES, SOCIAL SCIENCES AND BUSINESS (JHSSB) Jurnal Pengabdian Mandiri Assoeltan: Indonesian Journal of Community Research and Engagement ADM : Jurnal Abdi Dosen dan Mahasiswa Jurnal Cendekia Ilmiah PESHUM
Simon Abdi K. Frank
Universitas Cenderawasih
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HJIIR MENTUK : POTENSI KULINER LOKAL OLAHAN MASYARAKAT KAMPUNG TOBATI SEBAGAI DAYA TARIK WISATA DI KOTA JAYAPURA Ilham Ilham; Simon K. Abdi Frank; Marlina Flassy; M. Zaenul Muttaqin; Usman Idris; Dian Indri Yunita
Jurnal Pariwisata Pesona Vol 6, No 2 (2021): Edisi Desember 2021
Publisher : Universitas Merdeka Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26905/jpp.v6i2.6039

Abstract

The study was conducted as an effort to raise the potential of local culinary hjiir mentuk as a tourist attraction. The location of the research was carried out in Tobati Village through a qualitative approach and literature. Data was collected through observation, interviews, documentation and literature searches. Furthermore, data analysis was carried out through reduction, data presentation and drawing conclusions. The results of this study indicate that Tobati Village is known for cultural tourism, especially the art of relief, dance and singing including its culinary arts so that it can be developed as a tourist village. Culinary as one of the sub-sectors of the creative industry has great potential as a tourist attraction, such as; Processed papeda made from sago with yellow sauce. This culinary can be juxtaposed with the dessert hjiir mentuk from Tobati Village which is part of the travel experience. The local culinary potential can be developed through promotional activities by implementing the DOT BAS and POSE strategies; Destination, Origin, and Time [DOT], Branding, Advertising, and Selling [BAS] and Paid Media, Own Media, and Social Media [POSE]. This promotional activity can be carried out jointly through synergy between the government, tourism industry players and the community. Through promotional activities, it can increase tourist visits which stem from improving the quality of life of the community.
Perkawinan Usia Dini Perempuan Korowai di Kampung Kabuage Distrik Firiwage Kabupaten Boven Digoel Sarova Kenelek; Agustina Ivonne Poli; Simon Abdi K. Frank
CENDERAWASIH: Jurnal Antropologi Papua Vol 1, No 2 (2020): December 2020
Publisher : Universitas Cenderawasih

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31957/jap.v1i2.1638

Abstract

This study aims to determine the form of early marriage among Korowai women and want to know the factors that influence the occurrence of early marriage for Korowai women in Kabuage village, Firiwage district, Boven Digoel district. The research method used is descriptive-qualitative method, because this method is considered capable of analyzing social reality in detail. Research informants include women who marry early, traditional parents, men and the village head. Data collection was carried out using literature study and field study techniques which included observation, interviews and literature studies. In analyzing the data, three lines of interactive analysis were used, namely data reduction, data presentation and conclusion drawing. The results showed that there were two forms of early marriage in women, namely the form of coercion and without coercion and the driving factors for early marriage in women in Kabuage Village were cultural, educational, economic and modernization factors. The conclusions and suggestions of this study are that early marriage among Korowai women in Kabuage Village, Firiwage District, Boven Digoel Regency occurs in the form of coercion and without coercion which generally occurs due to cultural, educational, economic and modernization factors. Then the suggestion that can be given is the need for the involvement of the Office of Women Empowerment and Family Planning (KB) in Boven Digoel Regency to suppress marriage at an early age. So, it can provide a good understanding to parents, community and traditional leaders. As well as creating more opportunities for girls to obtain rights in accordance with the Rights of the Child Convention. As well as the need for the efforts of various agencies to work together to help human resources in Kabuage Village.
Fungsi dan Nilai Khayi (Perahu Perempuan) bagi Suku Sentani di Kampung Ayapo Kabupaten Jayapura Windy Hapsari; Simon Abdi K. Frank; J. R. Mansoben
CENDERAWASIH: Jurnal Antropologi Papua Vol 1, No 2 (2020): December 2020
Publisher : Universitas Cenderawasih

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31957/jap.v1i2.1663

Abstract

This study discusses khayi, which focuses on how khayi function and value as a women's boat in the culture of the Sentani people. This research is ethnography with a qualitative approach and descriptive data analysis. Data collection techniques used were observation, interviews, recording and recording and literature study. Informants were selected based on purposive sampling. Then the data analysis used includes the process of data reduction, data display and data interpretation. The results showed Function of khayi is highly related to its shape. Khayi shape is an adaptive function of social culture life for Sentani tribe, especially in Ayapo village. Their knowledge of raw material and putting root of tree as the prow is an adaptive reaction to culture society. Its long, big shape has significant function to support and espouse fully activities of Sentani women. Value of khayi is an appreciative representation of Sentani men to their women for their significant roles in social culture cycle and family income and society as well.
Pergeseran Sistem Kepemimpinan Tradisional pada Masyarakat Adat Kampung Ayapo Kabupaten Jayapura I Made Sudayasa; Simon Abdi K. Frank; Enos H. Rumansara
CENDERAWASIH: Jurnal Antropologi Papua Vol 2, No 2 (2021): December 2021
Publisher : Universitas Cenderawasih

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31957/jap.v2i2.2024

Abstract

This article aims to describe and identify the shift in traditional leadership in Kampung Ayapo. This research use desciptive qualitative approach. The results showed that the ondoafi position was a patrilineal lineage, the implication being that power or position was acquired. An ondoafi has a very important position in the village community so an ondoafi must be able to play more roles in the leader of his group. Because the requirements to become ondoafi are quite heavy to fulfill so that the person who appears as the leader of ondoafi is really a person who not only has a hereditary relationship with the ancestors of the village founder, but also has certain qualities that are demanded as a leader. When there was contact with outsiders, traditional shifts began to appear, the change began when missionaries came to Ayapo village with new teachings that significantly changed their beliefs and beliefs, strengthened again during the second world war which also brought the same teachings. . its peak when the formation of the village in 1979 (now kampong) brought about a considerable shift in the role, authority, function and power of ondoafi as traditional leaders in Ayapo Village.
Penyelesaian Sengketa Tanah (Adat) Suku Korowai Buta Yaluwo; Simon Abdi K. Frank
CENDERAWASIH: Jurnal Antropologi Papua Vol 2, No 1 (2021): June 2021
Publisher : Universitas Cenderawasih

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31957/jap.v2i1.2001

Abstract

The purpose of this article is to describe and analyze the mechanism for resolving customary land disputes in the Korowai tribe. The research method used is the approach used in this study is a qualitative descriptive approach. The location of this research was determined in Yanimura District, Boven Digoel Regency. Because of the considerations in that place there are always land disputes. The data collection process used was observation, interviews and FGD. And the data analysis process includes stages, data categorization, data description and data interpretation. The results show that land has an important meaning in the culture of the Koroeai tribe because it is related to values and sources of life. Disputes (ownership) of land that occur are often spearheaded by claims from 2 different owners, and because of differences in the determination of the boundaries of customary land ownership that is communally owned by clans, or certain communities. Settlement of customary land disputes of the Korowai tribe can be resolved by the customary parties as well as possible to mediate between the two warring parties. Then, a system of sanctions in the form of fines is given to parties who are considered detrimental to other parties.
Anana Bicara-Bicara: Selera Musik, Gaya Hidup, dan Strategi Rapper di Kota Jayapura Muhammad Anas; Simon Abdi K. Frank; Usman Idris
CENDERAWASIH: Jurnal Antropologi Papua Vol 1 No 1 (2020): June 2020
Publisher : Universitas Cenderawasih

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31957/jap.v1i1.1381

Abstract

Hip Hop music entered Papua, through digital media platforms from the current process of globalization and modernization. For example, through radio, television and the internet. The emergence of Hip Hop music is very loved by young Papuans, especially in Jayapura. The Rap community who works in the field of Hip Hop music is called Anana Bicara-bicara which is part of the urban community subculture in Jayapura. Therefore, this study aims to describe and analyze musical tastes, lifestyles and the artistic strategies of youth who love Hip Hop music in popularizing their existence, warding off stigma and gaining popularity. This study uses a qualitative descriptive method using an ethnographic approach. The research instruments were in the form of voice and image recording devices and field notes for reflection in the field. The technique of determining informants is carried out proposive by optimizing the friendship network. Data collection techniques include in-depth interviews, observation and documentation. Data analysis techniques through the process of data categorization, data description and data interpretation. The results showed that first, the formation of aesthetic tastes from rap music is based on the emotional experiences of each actor. In addition, the rap music structural factor emphasizes the aspect of story telling freely but in orderly rhymes. Second, the lifestyle of rappers in Jayapura follows the trend of Hip Hop music that is Glamorous, Blink-blink, but there are also some who are poorless to show the passion of the ideas they want to convey. Third, the strategy developed is educational, which is to ward off bad stigma about rappers such as making songs that are better and proud of Papua, and creating events that elevate generations. Then, to popularize Hip Hop music through social media Youtube, Facebook, Instagram and WhatsApp.
Struktur dan Fungsi Oru Dia dalam Kebudayaan Suku Yokari Erlin Novita Idje Djami; Marlina Flassy; Simon Abdi K. Frank
CENDERAWASIH: Jurnal Antropologi Papua Vol 2, No 2 (2021): December 2021
Publisher : Universitas Cenderawasih

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31957/jap.v2i2.2026

Abstract

Oru dia is a megalithic cultural phenomenon in the form of a circular stone structure, and the stones serve as a seat when customary deliberations are conducted. The existence of this orudia is very interesting to be disclosed about the structure, function and role in the life of Yokari tribe society so that until now still be maintained. Therefore the method used to express about the oru dia by using qualitative approach and data presentation is descriptive. The process of collecting data through interviews, observation, and literature study. While the analysis uses functional structural analysis and hermeneutic data interpretation. The result of this research is the finding of a number of oru dia in kampung which are in Yokari District area. Oru dia-oru dia is made of a number of stones arranged horizontally to form a circle, and in the middle of the circle there is a fireplace. The stones in oru dia are the seats of the Yarona who are the ondowafi messengers who perform their duties and functions based on adat. The existence of this oru dia illustrates the existence of a working structure of traditional tools, and the customary devices will be consulted and cooperate in carrying out the Ondoafi command on the implementation plan of an event or event such as a traditional party, Ondoafi's appointment ceremony as well as in termination of the case. Based on the structure of the oru dia can be known its function is as a place of deliberation, where the coronation of Ondoafi, the place of ratification of the verdict and the place of judging the case. The role of oru dia is as a unifying symbol or a tool that holds the whole of Yokari society, as a symbol of Ondoafi's power, meeting place or customary musyawarah center, place of ratification of a customary decision, Ondoafi's inauguration place witnessed directly by the sun and the univers
The land tenure and the land use among supiori in Papua Simon Abdi K. Frank; Agustinus Wenehen; Usman Idris
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 1 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i1.9924

Abstract

This article aims to explore various forms of land tenure and land use in Sorendiweri Village in East Supiori District, Papua Province. This research uses descriptive research using ethnography. The technique of determining informants is done purposively by determining key informants first that guides researchers to search for further informants. Data collection techniques used are in-depth interviews and FGD (Focus Group Discussion). Data analysis was carried out based on the factual culture of the community. The results show that the pattern of land tenure in the local population is communal at the clan level. Then, according to the local population, psychomo-logical and historicize view of customary land is very dominant because it states that customary land tenure in popular clans such as Sauyas that is more in line with history and relationships between clans. In addition, land tenure conflicts often occur because of the spread of land clearing in customary rights for infrastructure development and etc.
SOSIALISASI UU NO. 5 TAHUN 2017 TENTANG PEMAJUAN KEBUDAYAAN KEPADA FRESH GRADUATE ALUMNI ANTROPOLOGI DI KOTA JAYAPURA PAPUA Usman Idris; Simon Abdi K. Frank; M. Zaenul Muttaqin; Ilham Ilham
Community Development Journal : Jurnal Pengabdian Masyarakat Vol. 1 No. 3 (2020): Volume 1 Nomor 3 Tahun 2020
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/cdj.v1i3.1014

Abstract

Undang-Undang Nomor 5 Tahun 2017 tentang Pemajuan Kebudayaan lahir sebagai upaya dalam menjadikan kebudayaan sebagai core isu dalam pembangunan nasional. Diharapkan dengan adanya kejelasan regulasi yang diberikan dapat menstimulasi seluruh elemen terkait, baik dari pemerintah, pemerhati budaya, dan masyarakat secara umum untuk lebih mengapresiasi kebudayaan yang dimiliki dan dijadikan sebagai pijakan dalam pembangunan. Para alumni antropologi yang konsentrasi pada bidang kebudayaan, belum banyak mengetahui mengenai regulasi ini, dan perekrutan penggiat budaya dalam menginventarisasi objek kebudayaan daerah. Untuk itu pelaksanaan kegiatan ini dilakukan untuk memberikan wawasan dan pemahaman mengenai regulasi tersebut, untuk dapat dipahami secara bersama dalam menginventarisir dan memajukan kebudayaan di Papua. Pelaksanaan kegiatan ini dilakukan melalui metode sosialisasi yang dilakukan secara virtual dengan menggunakan aplikasi zoom. Materi sosialisasi dibagi menjadi dua, yakni pemaparan tentang regulasi Pemajuan Kebudayaan, kemudian kedua tentang penggiat budaya. Hasil pelaksanaan kegiatan menunjukkan bahwa para peserta sangat antusias dan aktif dalam mengikuti kegiatan ini, dan memberikan wawasan tentang pentingnya kebudayaan untuk menunjukkan jati diri dan dapat dijadikan sebagai modal dalam pembangunan.
PERAN SANGGAR SENI SEBAGAI RUMAH PERADABAN: SEBUAH UPAYA MENJAGA WARISAN BUDAYA DI KAMPUNG MAMDA YAWAN Albertina Nasri Lobo; Simon Abdi K. Frank; Yuliana Yuliana; Usman Idris
Community Development Journal : Jurnal Pengabdian Masyarakat Vol. 4 No. 1 (2023): Volume 4 Nomor 1 Tahun 2023
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/cdj.v4i2.12123

Abstract

Pelaksanaan ihwal pengabdian masyarakat ini mengusung topik “Peran Sanggar Seni Sebagai Rumah Peradaban: Sebuah Upaya Menjaga warisan budaya di Kampung Mamda Yawan”. Tujuan dari kegiatan ini untuk melakukan sosialisasi dan penyuluhan mengenai pentingnya peran sanggar seni dalam melestarikan kebudayaan tradisional yang dimiliki oleh masyarakat pada kampung Mamda Yawan, Distrik Kemtuk Kabupaten Jayapura. Adapun yang rangkaian sosialisasi yang dilakukan meliputi, Persiapan Pelaksanaan Kegiatan, Persiapan Kelengkapan Kegiatan Penyuluhan dan Pendampingan, Pelaksanaan Penyuluhan, Pelaksanaan Pendampingan dan Pelatihan, dan Dokumentasi Akhir dan Evaluasi. Hasil pelaksanaan kegiatan memperlihatkan dari hasil kegiatan penyuluhan untuk mengembangkan sanggar seni sebagai rumah peradaban dalam rangka melestarikan kebudayaan tradisional. Namun, kendala yang masih dihadapi adalah kurangnya infrastuktur pendukung dalam pengoperasiannya, olehnya peran lisntas stakeholder, seperti pemerintah, LSM dan akademisi sangat dubutuhkan untuk bersama-sama mengawal pengembangan kebudayaan daerah, yang salah satunya melalui sanggar seni sebagai rumah peradaban.
Co-Authors Abisay, Andi Abisay, Andreas Agustina Ivonne Poli Agustinus Wenehen Akhmad Kadir Albertina Nasri Lobo Andi Abisay Kogoya Anwar, Rostini Buta Yaluwo Darmawan, Hironimus Dorthea Renyaan Enos H Rumansara Enrico Y. Kondologit Erlin Novita Idje Djami Ermawanti, Ofvi Flassy, Marlina Hiskia C. M. Sapioper I Made Sudayasa ILHAM Ilham Ilham Ilham, Ilham Indiarti, Nona Riri Intan, Woro J. R. Mansoben Kobak, Raena Kristofol Kendi, Ibrahim Marlina Flassy Marlina Flassy Muhammad Anas Muttaqin, M. Zaenul Nona Riri Indiarti Poli, Agustina Ivonne Sarova Kenelek Sriyono Sriyono Sriyono Usman Idris Windy Hapsari Womsiwor, Priskila Septina Yeimo, Selfi Yuliana Yuliana Yuliana Yuliana