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All Journal Community Development Journal: Jurnal Pengabdian Masyarakat CENDERAWASIH: Jurnal Antropologi Papua
Simon Abdi K. Frank
Universitas Cenderawasih
Arts Humanities Economics, Econometrics & Finance Education Environmental Science Health Professions Public Health Social Sciences

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Perkawinan Usia Dini Perempuan Korowai di Kampung Kabuage Distrik Firiwage Kabupaten Boven Digoel Sarova Kenelek; Agustina Ivonne Poli; Simon Abdi K. Frank
CENDERAWASIH: Jurnal Antropologi Papua Vol 1, No 2 (2020): December 2020
Publisher : Universitas Cenderawasih

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31957/jap.v1i2.1638

Abstract

This study aims to determine the form of early marriage among Korowai women and want to know the factors that influence the occurrence of early marriage for Korowai women in Kabuage village, Firiwage district, Boven Digoel district. The research method used is descriptive-qualitative method, because this method is considered capable of analyzing social reality in detail. Research informants include women who marry early, traditional parents, men and the village head. Data collection was carried out using literature study and field study techniques which included observation, interviews and literature studies. In analyzing the data, three lines of interactive analysis were used, namely data reduction, data presentation and conclusion drawing. The results showed that there were two forms of early marriage in women, namely the form of coercion and without coercion and the driving factors for early marriage in women in Kabuage Village were cultural, educational, economic and modernization factors. The conclusions and suggestions of this study are that early marriage among Korowai women in Kabuage Village, Firiwage District, Boven Digoel Regency occurs in the form of coercion and without coercion which generally occurs due to cultural, educational, economic and modernization factors. Then the suggestion that can be given is the need for the involvement of the Office of Women Empowerment and Family Planning (KB) in Boven Digoel Regency to suppress marriage at an early age. So, it can provide a good understanding to parents, community and traditional leaders. As well as creating more opportunities for girls to obtain rights in accordance with the Rights of the Child Convention. As well as the need for the efforts of various agencies to work together to help human resources in Kabuage Village.
Fungsi dan Nilai Khayi (Perahu Perempuan) bagi Suku Sentani di Kampung Ayapo Kabupaten Jayapura Windy Hapsari; Simon Abdi K. Frank; J. R. Mansoben
CENDERAWASIH: Jurnal Antropologi Papua Vol 1, No 2 (2020): December 2020
Publisher : Universitas Cenderawasih

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31957/jap.v1i2.1663

Abstract

This study discusses khayi, which focuses on how khayi function and value as a women's boat in the culture of the Sentani people. This research is ethnography with a qualitative approach and descriptive data analysis. Data collection techniques used were observation, interviews, recording and recording and literature study. Informants were selected based on purposive sampling. Then the data analysis used includes the process of data reduction, data display and data interpretation. The results showed Function of khayi is highly related to its shape. Khayi shape is an adaptive function of social culture life for Sentani tribe, especially in Ayapo village. Their knowledge of raw material and putting root of tree as the prow is an adaptive reaction to culture society. Its long, big shape has significant function to support and espouse fully activities of Sentani women. Value of khayi is an appreciative representation of Sentani men to their women for their significant roles in social culture cycle and family income and society as well.
Pergeseran Sistem Kepemimpinan Tradisional pada Masyarakat Adat Kampung Ayapo Kabupaten Jayapura I Made Sudayasa; Simon Abdi K. Frank; Enos H. Rumansara
CENDERAWASIH: Jurnal Antropologi Papua Vol 2, No 2 (2021): December 2021
Publisher : Universitas Cenderawasih

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31957/jap.v2i2.2024

Abstract

This article aims to describe and identify the shift in traditional leadership in Kampung Ayapo. This research use desciptive qualitative approach. The results showed that the ondoafi position was a patrilineal lineage, the implication being that power or position was acquired. An ondoafi has a very important position in the village community so an ondoafi must be able to play more roles in the leader of his group. Because the requirements to become ondoafi are quite heavy to fulfill so that the person who appears as the leader of ondoafi is really a person who not only has a hereditary relationship with the ancestors of the village founder, but also has certain qualities that are demanded as a leader. When there was contact with outsiders, traditional shifts began to appear, the change began when missionaries came to Ayapo village with new teachings that significantly changed their beliefs and beliefs, strengthened again during the second world war which also brought the same teachings. . its peak when the formation of the village in 1979 (now kampong) brought about a considerable shift in the role, authority, function and power of ondoafi as traditional leaders in Ayapo Village.
Penyelesaian Sengketa Tanah (Adat) Suku Korowai Buta Yaluwo; Simon Abdi K. Frank
CENDERAWASIH: Jurnal Antropologi Papua Vol 2, No 1 (2021): June 2021
Publisher : Universitas Cenderawasih

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31957/jap.v2i1.2001

Abstract

The purpose of this article is to describe and analyze the mechanism for resolving customary land disputes in the Korowai tribe. The research method used is the approach used in this study is a qualitative descriptive approach. The location of this research was determined in Yanimura District, Boven Digoel Regency. Because of the considerations in that place there are always land disputes. The data collection process used was observation, interviews and FGD. And the data analysis process includes stages, data categorization, data description and data interpretation. The results show that land has an important meaning in the culture of the Koroeai tribe because it is related to values and sources of life. Disputes (ownership) of land that occur are often spearheaded by claims from 2 different owners, and because of differences in the determination of the boundaries of customary land ownership that is communally owned by clans, or certain communities. Settlement of customary land disputes of the Korowai tribe can be resolved by the customary parties as well as possible to mediate between the two warring parties. Then, a system of sanctions in the form of fines is given to parties who are considered detrimental to other parties.
Struktur dan Fungsi Oru Dia dalam Kebudayaan Suku Yokari Erlin Novita Idje Djami; Marlina Flassy; Simon Abdi K. Frank
CENDERAWASIH: Jurnal Antropologi Papua Vol 2, No 2 (2021): December 2021
Publisher : Universitas Cenderawasih

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31957/jap.v2i2.2026

Abstract

Oru dia is a megalithic cultural phenomenon in the form of a circular stone structure, and the stones serve as a seat when customary deliberations are conducted. The existence of this orudia is very interesting to be disclosed about the structure, function and role in the life of Yokari tribe society so that until now still be maintained. Therefore the method used to express about the oru dia by using qualitative approach and data presentation is descriptive. The process of collecting data through interviews, observation, and literature study. While the analysis uses functional structural analysis and hermeneutic data interpretation. The result of this research is the finding of a number of oru dia in kampung which are in Yokari District area. Oru dia-oru dia is made of a number of stones arranged horizontally to form a circle, and in the middle of the circle there is a fireplace. The stones in oru dia are the seats of the Yarona who are the ondowafi messengers who perform their duties and functions based on adat. The existence of this oru dia illustrates the existence of a working structure of traditional tools, and the customary devices will be consulted and cooperate in carrying out the Ondoafi command on the implementation plan of an event or event such as a traditional party, Ondoafi's appointment ceremony as well as in termination of the case. Based on the structure of the oru dia can be known its function is as a place of deliberation, where the coronation of Ondoafi, the place of ratification of the verdict and the place of judging the case. The role of oru dia is as a unifying symbol or a tool that holds the whole of Yokari society, as a symbol of Ondoafi's power, meeting place or customary musyawarah center, place of ratification of a customary decision, Ondoafi's inauguration place witnessed directly by the sun and the univers
PERAN SANGGAR SENI SEBAGAI RUMAH PERADABAN: SEBUAH UPAYA MENJAGA WARISAN BUDAYA DI KAMPUNG MAMDA YAWAN Albertina Nasri Lobo; Simon Abdi K. Frank; Yuliana Yuliana; Usman Idris
Community Development Journal : Jurnal Pengabdian Masyarakat Vol. 4 No. 1 (2023): Volume 4 Nomor 1 Tahun 2023
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/cdj.v4i2.12123

Abstract

Pelaksanaan ihwal pengabdian masyarakat ini mengusung topik “Peran Sanggar Seni Sebagai Rumah Peradaban: Sebuah Upaya Menjaga warisan budaya di Kampung Mamda Yawan”. Tujuan dari kegiatan ini untuk melakukan sosialisasi dan penyuluhan mengenai pentingnya peran sanggar seni dalam melestarikan kebudayaan tradisional yang dimiliki oleh masyarakat pada kampung Mamda Yawan, Distrik Kemtuk Kabupaten Jayapura. Adapun yang rangkaian sosialisasi yang dilakukan meliputi, Persiapan Pelaksanaan Kegiatan, Persiapan Kelengkapan Kegiatan Penyuluhan dan Pendampingan, Pelaksanaan Penyuluhan, Pelaksanaan Pendampingan dan Pelatihan, dan Dokumentasi Akhir dan Evaluasi. Hasil pelaksanaan kegiatan memperlihatkan dari hasil kegiatan penyuluhan untuk mengembangkan sanggar seni sebagai rumah peradaban dalam rangka melestarikan kebudayaan tradisional. Namun, kendala yang masih dihadapi adalah kurangnya infrastuktur pendukung dalam pengoperasiannya, olehnya peran lisntas stakeholder, seperti pemerintah, LSM dan akademisi sangat dubutuhkan untuk bersama-sama mengawal pengembangan kebudayaan daerah, yang salah satunya melalui sanggar seni sebagai rumah peradaban.
PELESTARIAN KULINER LOKAL SAGU (FI) SEBAGAI IDENTITAS BUDAYA ETNIS SENTANI (PUYAKHA) DI KAMPUNG AYAPO Simon Abdi K. Frank; Marlina Flassy; Usman Idris; Ilham Ilham; Nona Riri Indiarti; Andi Abisay Kogoya
Community Development Journal : Jurnal Pengabdian Masyarakat Vol. 4 No. 4 (2023): Volume 4 Nomor 4 Tahun 2023
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/cdj.v4i4.19782

Abstract

Perihal kegiatan Pengabdian kepada Masyarakat (PkM) yang dilakukan adalah aktivitas untuk pelestarian makanan olahan dari sagu sebagai kuliner lokal yang menjadi ciri khas dari etnik Sentani di Kabupaten Jayapura. Pemilihan lokasi PkM pada Kampung Ayapo, dikarenakan lokasi ini strategis karena cukup aktif dalam gerakan pelestarian budaya, sehingga diharapkan dapat menjembatani tempat-tempat lain untuk melakukan hal yang sama. Tujuan dari kegiatan PkM ini pertama adalah menyosialisasikan betapa pentingnya pelestarian kuliner lokal yang menjadi bagian dari identitas budaya pada Etnik Sentani. Kedua adalah demonstrasi atau peragaan tata cara pembuatan kuliner lokal dari olahan sagu (fi), kepada para generasi muda, agar mereka juga mendapatkan wawasan dan melihat langsung tata cara pengolahannya. Jadi, metode yang digunakan dalam kegiatan ini adalah sosialisasi dan partisipasi dalam demonstrasi pembuatan kuliner lokal yang dilakukan oleh ibu-ibu, sedangkan audiensnya adalah para generasi muda. Hasil pelaksanan kegiatan menunjukkan bahwa pada pelaksanaan sosialisasi, para generasi muda selama ini hanyut terhegemoni dalam modernisasi sehingga mengabaikan kebudayaan mereka sendiri, menganggap tradisional itu tidak keren, sehingga mereka lebih cenderung mengabaikan kuliner lokal, yang seharusnya mereka bangga memiliki kuliner lokal karena menjadi bagian dari identitas budaya. Sosialisasi mengenai pentingnya pelestarian kuliner lokal disambut hangat oleh para audiens untuk menumbuhkan kebanggaan mereka. Kemudian, Proses demonstrasi pembuatan kuliner lokal dari sagu (fi) berjalan dengan lancar yang ditunjukkan dengan antusias para ibu-ibu dalam memperagakan pembuatan kuliner, salah satunya adalah forna fi.
Co-Authors Agustina Ivonne Poli Albertina Nasri Lobo Andi Abisay Kogoya Buta Yaluwo Enos H Rumansara Erlin Novita Idje Djami I Made Sudayasa Ilham, Ilham J. R. Mansoben Marlina Flassy Nona Riri Indiarti Sarova Kenelek Usman Idris Windy Hapsari Yuliana Yuliana