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Journal : GANEC SWARA

IMPLIKASI HUKUM PURA SEBAGAI BADAN HUKUM KEAGAMAAN YANG DAPAT MEMILIKI HAK MILIK ATAS TANAH (KAJIAN TERHADAP PP NO 38 TAHUN 1963 TENTANG PENUNJUKKAN BADAN-BADAN HUKUM YANG DAPAT MEMILIKI HAK ATAS TANAH) NI LUH ARININGSIH SARI; I MADE SURADANA; AWALUDIN AWALUDIN
GANEC SWARA Vol 15, No 2 (2021): September 2021
Publisher : Universitas Mahasaraswati K. Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35327/gara.v15i2.220

Abstract

The temple as a place of worship for Hindus has a very important meaning and function for the religious life of the Indonesian people, especially the Hindu community in Indonesia. The temple also has assets in the form of land called Plaba Pura. This Pura Plaba land finances the needs of the temple in terms of religious ceremonies, including the maintenance of the temple. The lands that are the assets of this temple even have a very wide amount so that in the development of law in society so that these assets are not lost or mismanaged by the temple management, the government makes a policy by issuing Government Regulation Number 38 of 1963 concerning the Appointment of Legal Entities who can have ownership rights on land, in conjunction with SK/556/DJA/1986 dated September 24, 1986 concerning the appointment of temples as religious legal entities that can have ownership rights on land in conjunction with the letter of the Minister of Home Affairs / Head of the National Land Agency Number 520/2252 dated 27 July 2000 which stated that SK/556/DJA/1986 also applies to temples located outside the province of Bali. As with human legal subjects, even these legal entities can have rights and obligations and can also enter into legal relations (rechtbetrekking / rechtsverhouding) both between one legal entity and another legal entity as well as between a legal entity and a human person. (natuurlijkpersoon.)
KEBEBASAN BERAGAMA PERSPEKTIF HAK ASASI MANUSIA I WAYAN PUSPA; I MADE SURADANA; SYAIFULLAH SYAIFULLAH; TRI LAKSONO KURNIAWAN; MUHAMMAD IKBAL
GANEC SWARA Vol 17, No 3 (2023): September 2023
Publisher : Universitas Mahasaraswati K. Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35327/gara.v17i3.574

Abstract

Violations of freedom of religion and worship often occur among the community. If this is allowed to happen, it is feared that it could lead to divisions that lead to the disintegration of the nation. The problem is: "How is the guarantee of freedom of religion and worship in international human rights instruments and in national human rights instruments?" This research is normative legal research, by examining legal materials, both primary legal materials, secondary legal materials and tertiary legal materials. Analysis of legal materials was carried out qualitatively. The research results show that guarantees of religious freedom have been explicitly regulated in both international human rights instruments and national human rights instruments. International human rights instruments are regulated in Article 2 of the General Declaration of Human Rights, and Article 18 of the International Covenant on Civil and Political Rights (ICCPR). Meanwhile, the National Human Rights instrument is guaranteed in the 1945 Constitution of the Republic of Indonesia, namely in Article 28E paragraphs (1) and (2), and Article 29 paragraph 2); Article 22 of Law Number 39 of 1999 concerning Human Rights, and Law Number 12 of 2005 concerning Ratification or Ratification of the International Covenant on Civil and Political Rights (ICCPR), namely in Articles 2 and Article 18. States are expected to be able to implement the provisions in both international human rights instruments and national human rights instruments in providing guarantees of freedom for every person to embrace their own religion and to worship according to that religion and belief
KIPRAH KOPERASI SYARIAH DALAM MENGELOLA PASAR TRADISIONAL MENURUT PERATURAN MENTERI KOPERASI DAN USAHA KECIL DAN MENENGAH NOMOR : 11/PER/M.KUKM/XII/2017 ISMAK SUBARDAN; I MADE SURADANA; TRI LAKSONO KURNIAWAN; BAIQ NURAINI DWI S
GANEC SWARA Vol 15, No 2 (2021): September 2021
Publisher : Universitas Mahasaraswati K. Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35327/gara.v15i2.237

Abstract

Today's sharia cooperatives have begun to show a very positive view among the community, where the mindset is built that by adhering to sharia principles there will be no element of usury in running their business so that people feel safer if they join cooperatives. Traditional market management by sharia cooperatives will be much more useful and make it easier for members to obtain business capital loans in the form of sharia concepts. With the issuance of this cooperative ministerial regulation which will regulate savings and loan business activities and sharia financing, it will foster the passion of traditional markets because market traders will be helped directly from the financing aspect in carrying out their business activities. Sharia savings and loan and financing activities by sharia cooperatives will encourage the openness of the mental attitude of traders who feel protected from usury behavior and will get blessings for any business profits obtained, if this is embedded in the mindset of every market trader then it is only natural that the market will advance and the community will be spared from business patterns that contain usury element. Traditional markets under the management of sharia cooperatives sooner or later the community paradigm will wake up that traditional market activities will change the designation to the term sharia market. The regulation of the minister of cooperatives and small and medium enterprises number: 11/Per/M.KUKM/XII/2017 concerning the implementation of savings and loan business activities and sharia financing by cooperatives has provided a very significant space for traditional market traders in running their business.