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A Dick and Carey-Based English Learning Model: Integrating Culture Based Learning, Islamic Values, and HR Management Enawar Enawar; Euis Yanah Mulyanah; Desri Arwen; Sholeh Hidayat; Luluk Asmawati; Ishak Ishak
AL-ISHLAH: Jurnal Pendidikan Vol 17, No 4 (2025): DECEMBER 2025
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v17i4.8125

Abstract

This study addresses the gap in culturally contextualized English language instruction in higher education, where teaching often overlooks students’ sociocultural backgrounds. The research aimed to develop and evaluate an English learning model integrating Rampak Bedug—a traditional Banten performance rich in Islamic values—using the Dick and Carey instructional design model combined with the Culture-Based Learning (CBL) approach. The model was implemented with second-semester students of the English Education Department at Universitas Muhammadiyah Tangerang during the 2024–2025 academic year. A descriptive qualitative method was used, with data collected through observation, interviews, project documentation, and reflective journals. Instructional strategies incorporated visual and auditory media—such as videos, traditional costumes, and musical instruments—alongside group discussions, project-based writing, and reflective activities. Findings indicated improvements in students’ descriptive writing skills, digital literacy, and cultural awareness. The integration of Rampak Bedug fostered engagement by embedding values such as harmony, discipline, sincerity, and cooperation. Formative evaluations led to revisions in visual aids and linguistic scaffolding. Summative evaluations highlighted enhanced student collaboration, creativity, and reflective practice. In conclusion, this culturally grounded, multimodal instructional model supports communicative language learning while promoting professional development skills aligned with human resource management principles, such as teamwork and instructional planning. The model demonstrates strong potential for replication across educational levels and cultural settings in Indonesia, offering a transformative, socially relevant approach to English language pedagogy.
The Phenomenon of Language Mixing Used among Gen Z in Indonesian Students Ishak Ishak; Desri Arwen; Euis Yanah Mulyanah
AL-ISHLAH: Jurnal Pendidikan Vol 17, No 2 (2025): JUNE 2025
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v17i2.7320

Abstract

Code-mixing has become increasingly prevalent among Generation Z, particularly in academic and social contexts. This study explored the types of code-mixing used by 8th-semester Gen Z students at Muhammadiyah University of Tangerang, Indonesia, and examined the underlying reasons for this linguistic phenomenon. A qualitative descriptive approach was employed. Data were collected through direct observation of students’ spoken interactions and open-ended interviews conducted at different times. Audio recordings of code-mixing utterances were documented and transcribed for analysis. A total of 177 code-mixing utterances were identified, consisting of three types: insertion (85.3%, 151 instances), alternation (14.7%, 26 instances), and congruent lexicalization (6.2%, 11 instances). The data suggest that insertion is the most dominant form of code-mixing among participants. Several reasons were identified for the frequent use of code-mixing. Students often engage in it unconsciously and see it as a way to improve their English language skills. Additionally, code-mixing is perceived to carry social prestige, making speakers feel confident, proud, and "cool." Social factors—such as peer influence, exposure to trends, and admiration of public figures—also contribute significantly to this behavior. The study reveals that code-mixing among Gen Z students is driven by both linguistic and sociocultural factors. These findings underscore the need to understand code-mixing not merely as a linguistic habit but as a socially influenced form of communication reflective of identity and group belonging.