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All Journal JOURNAL OF QUR'AN AND HADITH STUDIES Al-Ulum Farabi INFERENSI AL-Fikr Al-Irsyad Al-Nafs SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Living Islam: Journal of Islamic Discourses Ekspose: Jurnal Penelitian Hukum dan Pendidikan Jurnal Manajemen Pendidikan Islam Literatify : Trends in Library Development Jurnal Kolaboratif Sains Jurnal Tafsere Borneo : Journal of Islamic Studies Ihyaussunnah : Journal of Ulumul Hadith and Living Sunnah Madani: Multidisciplinary Scientific Journal At-Tuhfah : Jurnal Studi Keislaman Jurnal Pendidikan Kreatif Journal Papyrus : Sosial, Humaniora, Perpustakaan dan Informasi JAWAMIUL KALIM: Jurnal Kajian Hadis Socius: Social Sciences Research Journal Jurnal Ilmiah Research Student Al-Zayn: Jurnal Ilmu Sosial & Hukum An-Nadzir : Jurnal Manajemen Pendidikan Islam Media Hukum Indonesia (MHI) Jurnal Intelek Dan Cendikiawan Nusantara Jurnal Intelek Insan Cendikia Ma'had Aly Journal Of Islamic Studies
Tasbih Tasbih
Universitas Islam Negeri Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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ANALISIS HISTORIS SEBAGAI INSTRUMEN KRITIK MATAN HADIS Tasbih, Tasbih
Al-Ulum Vol 11, No 1 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Salah satu fungsi kritik matan adalah untuk memastikan otensititas dan kevalidan hadis. Sasaran kritik matan adalah kandungan atau isi sebuah hadis. Analisis historis digunakan untuk menguji kebenaran isi hadis. Analisis historis dalam kaitannya dengan penelitian matan hadis adalah sesuatu yang urgen. Hal ini karena terkait dengan pengakuan otentisitas dan validitas matan hadis. Sebab, gejala sosial kemanusiaan terkait dengan lingkungan dan sejarahnya. Konsekuensinya apabila suatu hadis bertentangan dengan fakta historis, maka matan hadis tersebut tidak memenuhi kaidah kesahihan matan, sehingga hadis tersebut dapat dinyatakan lemah (daif). Dengan demikian, analisis sejarah berguna untuk menunjukkan kelemahan dan kepalsuan hadis.  ----------------- The main function of haditz critic is to ensure originality and validity of the haditz. Its objective is the core content (matan) a haditz. Historical analysis is used to examine validity. Historical analysis therefore is so vipotal. This is because it is associated with recognition of the authenticity and validity of honor haditzs. It is because human social-interaction associated with its environment and history. Consequently, if a hadith contradicts with historical facts, then a haditz does not meet the rules of validity; as result, the haditz can be classiefied weak (daif). Thus, historical analysis is useful to show the weakness and falsehood of a haditz.
The state policy epistemology related to religious moderation: A comparative study of Indonesia and Australia Abdul Rahim Yunus; Tasbih Hanafiah
EKSPOSE Vol 19, No 2 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/ekspose.v19i2.1140

Abstract

The concept of religious moderation as anti-theses of the spread of various phenomena of religious radicalism in different parts of the world must be developed based on the right epistemological concept. Conceptually, the four epistemological components consisting of source, structure, method and validity with empirical description in both countries namely Indonesia and Australia signal the need to build systemic synergies in each component initiated by the source as its initial foothold, then structure as a construct of its development, then the method as a paradigmatic, procedural and implementing framework, to the extent that the concept of religious moderation can contribute to the strengthening of religious moderation. The alignment of state policy epistemology frameworks related to religious moderation in Indonesia and Australia shows that in the four components of epistemology consisting of sources, structures, methods and validity. At the source, the epistemology of state policy regarding religious moderation in both countries lies in normative theology as well as normative juridical. On structures, the two have structural differences caused by the typology of the communities of the two different countries. In the method, the epistemology of state policy related to religious moderation in both countries lies on intervention and dialogue. While on the validity side, four theories of validity in this case correspondence theory, coherence theory, formative theory, and pragmatic theory can be found in both countries with different dimensions.Konsep moderasi beragama sebagai anti-inisan penyebaran berbagai fenomena radikalisme agama di berbagai belahan dunia harus dikembangkan berdasarkan konsep epistemologis yang tepat. Secara konseptual, keempat komponen epistemologis yang terdiri dari sumber, struktur, metode dan validitas dengan uraian empiris di kedua negara yaitu Indonesia dan Australia menandakan perlunya membangun sinergi sistemik di setiap komponen yang diinisiasi oleh sumber sebagai pijakan awalnya, kemudian struktur sebagai konstruksi pembangunannya, maka metode sebagai paradigmatik, prosedural dan kerangka pelaksanaan, sejauh konsep moderasi beragama dapat berkontribusi pada penguatan Penyelarasan kerangka kerja epistemologi kebijakan negara terkait moderasi beragama di Indonesia dan Australia menunjukkan bahwa dalam empat komponen epistemologi yang terdiri dari sumber, struktur, metode dan validitas. Pada sumbernya, epistemologi kebijakan negara mengenai moderasi beragama di kedua negara terletak pada teologi normatif serta yuridis normatif. Pada struktur, keduanya memiliki perbedaan struktural yang disebabkan oleh tipologi komunitas dari dua negara yang berbeda. Dalam metode tersebut, epistemologi kebijakan negara terkait moderasi beragama di kedua negara terletak pada intervensi dan dialog. Sementara dari sisi validitas, empat teori validitas dalam hal ini teori korespondensi, teori koherensi, teori formatif, dan teori pragmatis dapat ditemukan di kedua negara dengan dimensi yang berbeda.
Urgensi Pemahaman Kontekstual Hadis (Refleksi terhadap Wacana Islam Nusantara) Tasbih Tasbih
Al-Ulum Vol. 16 No. 1 (2016): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1211.245 KB) | DOI: 10.30603/au.v16i1.33

Abstract

This writing tries to show the importance of contextual understanding on hadith in order to response Islam Nusantara discourse. It is library research which takes contextual understanding on hadith and Islam Nusantara as its variables of research. The research result shown that contextual meaning is an approach which done, as an effort to analyze the meaning of hadith. it is done when there is inconsistency between the situation on a society or a certain time of decade. The hadith said that the leader should be taken from Quraisy tribe or the hadith about a nation will never find its prosperous when the leadership is given to woman are two examples which will get difficulties when it will be applied in Indonesia, as long as it is still understood textually. However, both do not find clashes when it is understood contextually. Therefore, all the Islam scientific are demanded to be ready in responding the actual problems on society life, especially in Indonesia archipelago, in order to reflect the elasticity of Islam teaching principle and method on mu’amalah and social relation issues.
Analisis Historis Sebagai Instrumen Kritik Matan Hadis Tasbih Tasbih
Al-Ulum Vol. 11 No. 1 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (198.146 KB)

Abstract

The main function of haditz critic is to ensure originality and validity of the haditz. Its objective is the core content (matan) a haditz. Historical analysis is used to examine validity. Historical analysis therefore is so vipotal. This is because it is associated with recognition of the authenticity and validity of honor haditzs. It is because human social-interaction associated with its environment and history. Consequently, if a hadith contradicts with historical facts, then a haditz does not meet the rules of validity; as result, the haditz can be classiefied weak (daif). Thus, historical analysis is useful to show the weakness and falsehood of a haditz.
Kedudukan dan Fungsi Hadis Sebagai Sumber Hukum Islam Tasbih Tasbih
AL-Fikr Vol 14 No 3 (2010)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

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Abstract

Hadis, as the second source of Islamic law, has ben referred by muslims from the early periode of Islam, in dealing with their both social and sprituai life. Due this reason, many parties, either muslim or non-muslim have used hadis not only in line with proper function as second source after the Qur’an but olso for improper usage. In order to deal with this issue, this article aims at providing a clear analysis on hadis position and its function as a source for Islamic legislation. By reffering to both Qur’anic interpretation ad hadis contents, and also dealing with opinions of Muslim. It is found that hadis is inseparable from the Qur’an. Surely, there has been a point in Islamic history when either certain Muslin or non-Muslim group denied to acknowledge hadis. This denial, however, was due to their iguarance towards the real means of the Qur’an and hadis itself.
KEDUDUKAN DAN FUNGSI KAIDAH-KAIDAH TAFSIR Tasbih Tasbih
Farabi Vol 10 No 2 (2013): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

Kaidah-kaidah tafsir adalah aturan-aturan atau azas-azas yang dijadikan dasar atau landasan operasional penafsiran al-Qur’an. Kajian ini memaparkan beberapa macam kaidah tafsir yang diharapkan dapat mengungkap kedudukan dan fungsinya.
PEMBINAAN KARAKTER MENURUT HADIS NABI SAW (Analisis Terhadap Hadis-Hadis Kejujuran) Tasbih Tasbih
240-540X
Publisher : Al-Irsyad Al-Nafs : Jurnal Bimbingan dan Penyuluhan Islam

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Abstract

Character Development becomes great concern of Prophet Muhammad which is defined as a statement: I was raised to improve the morals . He tried to instill a prophetic character, one of them is honesty. An important point of the construction of Prophet Muhammad's are a gradual and consistent. Development is done more emphasis on attitude exemplifies. People who want a good character must make the Prophet as his role model. His exemplary application that he suggest are always honest in every speech and actions because honesty is an absolute requirements the establishment of the good character.
MEMBENTUK KELUARGA SAKINAH MENURUT HADIS NABI SAW Tasbih Tasbih
240-540X
Publisher : Al-Irsyad Al-Nafs : Jurnal Bimbingan dan Penyuluhan Islam

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Abstract

Happy family become the hope of all the Muslim family with the assumption that everyone has the ability to be a servant of God fearing. Creating an atmosphere of Vegas in the family is not merely the duty of a wife, but must be supported by both parties (husband and wife). Wife in a domestic role was merely around the globe, while childcare for creating a happy family is not just revolve around the issues around the globe, but good role models based on the teachings of Islam, which is played by both parents in a household can not be abandoned. That understanding was revealed to review some of the traditions in this paper.
PEMAHAMAN KONTEKSTUAL TERHADAP NILAI KESAKSIAN WANITA DALAM AL-QUR’AN Tasbih Tasbih
240-540X
Publisher : Al-Irsyad Al-Nafs : Jurnal Bimbingan dan Penyuluhan Islam

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Abstract

The main issue to be answered in this paper is how is the contextual understanding of the value of women's testimony in the Qur'an? This study is a literature review analyzed descriptively qualitatively, with theological and sociological approaches. The results show that based on a contextual understanding of the verses regarding women's testimony, it can be said that the Qur'an never distinguishes between men and women. Al-Qur'an is precisely so respect and upholds the parallelism between men and women. However, if understood textually, it tends to show the opposite. Namely, women are still perceived as "second creatures" which then have implications for various kinds of injustice, for example in the case of testimony. As the implication that the Koran is not sufficiently understood textually so that it requires contextual understanding with complementary approaches.
URGENSI METODOLOGIS PENGKAJIAN ISLAM Tasbih Tasbih
240-540X
Publisher : Al-Irsyad Al-Nafs : Jurnal Bimbingan dan Penyuluhan Islam

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Abstract

The main problem in this paper is how the methodological description of Islamic studies? The subject matter is elaborated into two sub-problems namely: what is the position of Islam as the object of study and what is the scope of Islamic study? The aim is to determine the position of Islam as an object of study and the scope of Islamic studies. The purpose is to introduce and photograph Islam as a whole. The results show that Islam as an object of study must be understood and approached with at least three approaches; namely the traditional approach, rational approach and mystical approach. The scope of Islamic studies can be expanded even further through historical, theological, spiritual, legal and social studies studies. The implication of this research is that Islam is open to be examined from various aspects other than those mentioned in this paper.
Co-Authors A. H., Saidah A. Hafid, Saidah A.H Saidah A.H, Saidah Abbas Langaji Abdul Muthalib Abdul Rahim Yunus Abustani Ilyas Abustani Ilyas Ajeng, A.Tenri Al Farabi, Fahmi Akhyar Alamshah, Anisah binti Andi Faisal Bakti & Venny Eka Meidasari Arif Rahman Arjung Marendeng Askar, Nurlacksmi Septiana Ayu Gintari Ayu Ramadhani Azahra, Salsabila Danial, Mirawati Darsul Fadel, Muhammad Hafid, Saidah Hafid, Saidah A. Haris, Abdul Gaffar Harwisaputra, Andreas Fredyansa Hasaruddin Hasaruddin Hasni Ilyas, Abustani Indah Sari Dewi Jamaluddin Kamaria, Kamaria Karumiadri, Muh. Khalik, Subehan La Ode Ismail Ahmad, La Ode Ismail Mega Fatimah Rosana Muh Ilham Muhammad Aiman Nabiil Syarif Muhammad Farid Wajdi Muhammad Yahya Muhammad Yusuf Muhammadiyah Amin Mujadid Sigit Aliah Nasrin Nazar Nur Farah Syahidah Nurbaya N, Nurbaya R, Rian Ramdanil Mubarok Ridwan, Ridwan Sa'diyah, Halimatus Saidah Saidah A.H Saidah A.H Shadra, Yasser Mulla Siti Asiqah Usman Ali Syahdino Sahdana Syam, Alda Tangareng, Tasmin Tasmin Tangngareng, Tasmin Tenri Leleang, Andi Tuti Wahyuni Yeri, Yeri z, Zaenab Zulfahmi Alwi