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All Journal SYAHADAH : Jurnal Ilmu Al-Qur?an & Keislaman Jurnal Ilmiah Ilmu Ushuluddin Mutawatir : Jurnal Keilmuan Tafsir Hadith SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Aqwal: Journal of Quran and Hadies Studies HIKMATUNA: Journal for Integrative Islamic Studies Hikmatuna Indonesian Journal of Islamic Law (IJIL) Journal of Ushuluddin and Islamic Thought
Wardatun Nadhiroh
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Religion Arts Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Family Harmony and the Question of National Resilience: A Maqāṣid al-Sharī‘ah Perspective Arif Sugitanata; Ahmet Arıtürk; Ahmad Rajafi; Fayaz Mahmadah; Wardatun Nadhiroh
Indonesian Journal of Islamic Law Vol. 9 No. 1 (2026): Indonesian Journal of Islamic Law
Publisher : Postgraduate Programme of UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/1vp2ps41

Abstract

Indonesia’s national resilience is currently facing multidimensional pressures that have a direct impact on social stability, including family harmony as the smallest yet strategically significant social unit. Departing from this reality, this study aims to explain the urgency of national resilience in shaping and maintaining family harmony, while also exploring its contribution through the perspective of maqāṣid al-sharīʿah. Employing a qualitative approach based on a literature review, this research examines a wide range of academic sources, including books, scholarly journal articles, findings from authoritative research institutions, and Islamic normative frameworks, to construct an in-depth theoretical synthesis. The findings indicate that various dimensions of national resilience, such as economic, ideological, cultural, security, digital resilience, equitable development, and institutional integrity, can be understood as structural conditions that shape the quality and stability of relationships within the family. Accordingly, family harmony in this article is positioned not as a determinative empirical indicator, but as an analytical and conceptual indicator for assessing the effectiveness of the national resilience system. When the state fails to fulfil one or more of these aspects, families are exposed to structural pressures that threaten communication, caregiving roles, role modelling, and emotional stability. From the perspective of maqāṣid al-sharīʿah, national resilience is shown to support efforts to protect the five fundamental principles, namely religion (ḥifẓ al-dīn), life (ḥifẓ al-nafs), intellect (ḥifẓ al-ʿaql), lineage (ḥifẓ al-nasl), and property (ḥifẓ al-māl). Therefore, family harmony is not merely an expression of interpersonal relations but also an indicator of the effectiveness of the national resilience system. In this context, the study offers conceptual novelty by positioning family harmony not solely as the outcome of internal household dynamics, but as a socio-legal indicator of the quality of national resilience. This approach extends the study of maqāṣid al-sharīʿah from the normative domain of family law into a structural analysis that links state responsibility with the lived realities of family life. Thus, this article not only synthesises existing ideas but also constructs a new analytical framework that is relevant to the study of Islamic law and social governance.
Toward a Qur’anic Theory of Mindfulness: Integrating Consciousness, Spirituality, and Emotional Regulation in Tafsīr al-Kabīr and Tafsir al-Azhar Zakiyah, Ermita; Abdul Kadir Riyadi; Ghozi, Ghozi; Wardatun Nadhiroh
Journal of Ushuluddin and Islamic Thought Vol. 3 No. 2 (2025): December
Publisher : Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

Contemporary mindfulness research has been dominated by secular psychological paradigms, leaving the Qur’anic conception of consciousness insufficiently theorized. This article seeks to develop a Qur’anic mindfulness construct by integrating insights from classical and modern Qur’anic exegesis and examining its relationship with David R. Hawkins’ map of consciousness. Employing qualitative library research, the study analyzes two influential commentaries: Tafsīr al-Kabīr of Fakhr al-Dīn al-Rāzī and Tafsir al-Azhar of Hamka. The findings demonstrate that Qur’anic mindfulness constitutes a psychospiritual model of consciousness grounded in divine awareness, emotional regulation, and moral transformation. The construct operates through interconnected mechanisms of dhikr, reflective self-awareness, tawakkul, tazkiyat al-nafs, and patient engagement with emotional experiences. While Hawkins’ framework helps illuminate gradations of consciousness, the Qur’anic model extends beyond psychological states by incorporating transcendental orientation and ethical accountability. Furthermore, the study identifies two complementary exegetical approaches: al-Rāzī develops an epistemological and text-centered formulation of consciousness, whereas Hamka emphasizes its contextual and practical dimensions. The article contributes to the growing field of Islamic psychology by proposing a theoretically grounded model of Qur’anic mindfulness that may serve as a foundation for future psychospiritual intervention studies.
Co-Authors Abdul Kadir Riyadi Ade Surya Wilia Prabandani Ahmad Rajafi Ahmet Arıtürk Arif Sugitanata Baharuddin, Mochammad Achwan Fayaz Mahmadah Ghozi Ghozi Latifatur Rokhmah Adhami Liddini, Laily Supriansyah Zakiyah, Ermita