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All Journal al-Afkar, Journal For Islamic Studies Al-Khidmat : Jurnal Ilmiah Pengabdian Kepada Masyarakat Istinbath: Jurnal Penelitian Hukum Islam Jurnal Kelola : Jurnal Ilmu Sosial Syari'ah Economics Jurnal Iman dan Spiritualitas Jurnal Indonesia Sosial Sains Zona Law And Public Administration Indonesia International Journal of Islamic Khazanah Khazanah Theologia
Hasan Bisri
UIN Sunan Gunung Djati Bandung
Religion Arts Humanities Astronomy Biochemistry, Genetics & Molecular Biology Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Environmental Science Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Neuroscience Physics Public Health Social Sciences Other

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Motivation and Philosophical Objectives of the Islamic Economic System Royani; Moh. Asep Zakariya Ansori; Hasan Bisri; Ija Suntana
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.698

Abstract

This study intends to explore and examine the Islamic economic system in terms of its theoretical and philosophical foundations as well as its motivations and objectives. Like other disciplines, the Islamic economic system also has a philosophical foundation. The theoretical foundation of the sharia economic system certainly refers to the Al-Quran and hadith. At least QS an-Nisa verse 59 and the hadith of Mu'az bin Jabal can be used as a reference to determine the source of law that can be used as a legal basis for the basis of the existence of Islamic economics. Meanwhile, Islamic economic philosophy is based on three basic concepts, namely the philosophy of God, man (cosmic), and nature (cosmos). The key to Islamic economic philosophy lies in humans and God, humans and nature, as well as humans and other humans. The economic motivation in Islam is to make a living which is part of worship, not to pursue a hedonic life, not to pursue status let alone pursue wealth at all costs. While the goal of Islamic economics is also to uphold justice and brotherhood. The ultimate goal of Islamic economics is to achieve equity or balance in the distribution of income. The method used in this study is descriptive analysis which aims to get an overview of the foundation and philosophy as well as motivation and economic goals in Islamic economics.
Legal Scientific Philosophical Fundamentals Sharia Economics Muhammad Yunus; Muhamad Maulana Darsono; Hasan Bisri; Ija Suntana
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.799

Abstract

Islamic economics is an economic system based on Islamic teachings and values derived from the Koran and As-Sunnah Ijma and Qiyas or other sources. The goal is to seek the pleasure of Allah and the methods are not contrary to His Sharia. Economic activities, whether production, consumption, exchange, and distribution, are tied to divine principles and divine goals. This research aims, First: To find out the philosophical foundations of Sharia economics, Second: To find out the differences between the Capitalist, Socialist and Islamic economic systems. The approach method used in this research is normative juridical with descriptive analytical research nature. The types of data used in this research are primary and secondary data. This research is classified as a type of qualitative research. The results of this study indicate that: First, the basics of Sharia economics are based on Tawhid, Khilafah and 'Adalah, namely the Establishment of Justice between fellow human beings, the achievement of maslahah. Second: The Islamic Economic System is between the Capitalist and Socialist economic systems, both in terms of paradigms, bases and philosophical foundations.
Law and Morality in Perspective Sharia Economic Law Opik Taupik; Hasan Bisri; Ayi Yunus Rusyana
Zona Law And Public Administration Indonesia Vol. 1 No. 2 (2023): SEPTEMBER 2023
Publisher : Yayasan Mentari Madani

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Abstract

In contemporary culture, morality and law are frequently debated topics, especially in relation to Islamic economic law. Within the framework of Islamic economic law, this paper will examine the concepts and definitions of morality and law and how they interact and work together. Using descriptive and analytical techniques, the author examines the principles of Islamic economic law that are based on moral ideals such as justice, openness, and honesty. The author's consideration of how law and morality are used in Islamic economic practice emphasizes the importance of compatibility or incompatibility between law and morality. These studies show the interaction between morality and law in various contexts, including in Islamic economic practice. Therefore, it is imperative to harmonize law and morality in the application of Islamic economics to achieve the desired outcome, which is the creation of justice and prosperity for society
Theory of Legal Transformation in Sharia Economic Law Hari Rahmat Mulyadin; Hasan Bisri; Ayi Yunus Rusyana
Zona Law And Public Administration Indonesia Vol. 1 No. 2 (2023): SEPTEMBER 2023
Publisher : Yayasan Mentari Madani

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Abstract

This journal investigates the theory of legal transformation in the perspective of Islamic economic law. Legal transformation in the context of Islamic economics is a significant phenomenon as it involves changes in regulations and economic practices that are in accordance with Islamic principles. This study aims to understand legal changes in the context of Islamic economics by integrating legal transformation theory and Islamic legal perspectives. The introduction explains that Islamic economics has taken center stage in various countries with a majority Muslim population as well as in non-Muslim countries. Legal transformation in the context of Islamic economics involves the development of laws, regulations, policies, and legal interpretations that enable Islamic financial and investment practices that are in accordance with sharia principles. However, a proper theoretical approach is needed to understand these legal changes comprehensively. This journal adopts a theoretical approach in analyzing legal transformation in the perspective of Islamic economic law. The factors driving legal change, such as social, political, and economic developments, are explored in the context of Islamic economics. In addition, the role of legal institutions in generating changes and implementation of sharia economic law is also discussed. The impact and implications of legal transformation in Islamic economic practices are analyzed in depth. This research discusses how legal changes affect Islamic economic policies, the development of Islamic financial institutions, and their impact on the economic life of Muslims. Challenges and obstacles in the transformation of sharia economic law were also identified, such as differences in legal interpretation, tensions between sharia principles and non-sharia regulations, and political and social constraints. This journal makes a significant contribution in the understanding of the theory of legal transformation in the perspective of Islamic economic law. The results of this research can be used by governments, regulators, financial institutions, and civil society to strengthen the regulatory framework, increase harmonization of sharia principles with economic policies, and encourage sharia economic growth in accordance with Islamic principles.
Correlation of Natural Law Theory with Sharia Economic Law Studies Salfin Abdul Rahman Al’auf; Hasan Bisri; Ayi Yunus Rusyana
Zona Law And Public Administration Indonesia Vol. 1 No. 2 (2023): SEPTEMBER 2023
Publisher : Yayasan Mentari Madani

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Abstract

In the study of a science there are many views related to the science because in human thought has its own truth based on what they believe and can be used as a reference to the foundation of science. Inseparable from the definition of legal science or legal theory, many philosophies express their opinions about legal theory taken from various scholarly figures from various countries with their own opinions. With this opinion, it is very cool to study from these various definitions to become the basis of science and also the theoretical basis for the study. In this research method, the author uses qualitative methods that are separated from texts, books, images, and others which are not numerical targets, where the results of the research are described in the form of writing that explains something. In conclusion, natural law is a law that applies to all nations because natural law exists everywhere based on human instinct and not because of announcement or promulgation by man. Andrew Altman examines "Traditional Natural Law Theory" and "Modern Natural Law Theory" in his book Arguing About Law: An Introduction to Legal Philosophy (2001), making diachronic classifications
Studi Kritis Terhadap Pemahaman Fahmi Basya Terkait Dengan Ayat-Ayat Negeri Saba Ahmad Fudoli Zaenal Arifin; Hasan Bisri; Dadang Darmawan
Khazanah Theologia Vol. 2 No. 1 (2020): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v2i1.8395

Abstract

Criticism is something that must be built in the scientific world. Because, in science there is no such thing as a definite truth. Criticism here to bring it in the right direction. Especially about the story of the past contained in the Qur'an. A story that is explained in it contains truth, lessons and teachings evidently undeniable for all creatures of Allah, for the happiness of the world and the hereafter. This study uses qualitative research in the form of library research, the author uses the approach of the theory of the Qur'an and Interpretation and the theory of Diltheiy thinking and interpretive writing ideas in Indonesia. Meanwhile, the collection of data by means of documentation, namely the book Indonesia Negeri Saba'by Fahmi Basya and also taken from various related sources. Furthermore, the analysis is done by reading and examining Fahmi Basya's understanding writing, which is written in his book. In summary, Fahmi Basya confirmed 14 comparative accounts of Indonesia and Yemen based on the Qur'an and 53 scientific facts which he discovered that Indonesia was the State of Saba'. Fahmi Basya's understanding is very contrary to the commentators at least caused by two problems. Finally, Fahmi Basya wants to prove that the State of Saba 'in the Qur'an in Indonesia. Based on the study of Fahmi Basya's understanding it was found that Fahmi Basya was not an expert in the field of the Qur'an and Tafsir. So, when he understands the Qur'an and reveals the results of his research in the community it needs to be reviewed. Seeing with the scientific viewpoints of the Qur'an, Fahmi Basya's interpretation seems to match his discoveries with the Qur'anic Verses. And forcing all that can be matched look for verses of the Qur'an.
Reassessing Justice in Murabahah Regulation in Indonesia through Sayyid Qutb’s Perspective Jefik Zulfikar Hafizd; Tajul Arifin; Hasan Bisri; Dedah Jubaedah
International Journal of Islamic Khazanah Vol. 16 No. 1 (2026): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v16i1.54103

Abstract

This article examines whether murābaḥah regulation and practice in Indonesia embody Islamic justice as a substantive ethical principle or remain confined to procedural sharia compliance. Existing studies on murābaḥah largely emphasize contractual validity, regulatory structure, and institutional compliance, but pay limited attention to justice as an ethical standard for evaluating how Islamic consumer finance operates in practice. Using a normative-conceptual method, this study analyzes primary legal and regulatory materials, including OJK regulations, statutory instruments, DSN–MUI fatwas, and internal supervisory guidelines, complemented by an interview conducted in November 2025 with an Assistant Manager at the OJK Regional Office in Cirebon. The analysis employs Sayyid Qutb’s framework of Islamic justice—mīzān, ḥurriyyah, and takāful ijtimāʿī—to assess the legal construction, regulatory objectives, and operational logic of murābaḥah within Indonesia’s Islamic financial system. The study finds that although murābaḥah has been regulated in a systematic and comprehensive manner to ensure legal certainty, prudential governance, and formal sharia compliance, such regulatory coherence does not automatically realize substantive Islamic justice. Market-oriented margin structures, debt-like operational features, and limited social orientation reveal a normative gap between procedural conformity and ethical justice. This article contributes to Islamic governance scholarship by offering a justice-centered evaluative framework for murābaḥah and by providing normative insights for strengthening Islamic consumer finance regulation beyond technical compliance toward a model that better integrates legal certainty, social justice, balanced risk allocation, and collective welfare.
Co-Authors Aan Andriawan Aep Saepul Millah Ahmad Fudoli Zaenal Arifin Asep Koswara Ayi Ishak Sholih Muchtar Ayi Yunus Ayi Yunus Rusyana Cucu Setiawan, Cucu Dadang Darmawan Daryaman Daryaman Dede Anwar Musadad Dini Hasinatu Sa'adah Hari Rahmat Mulyadin Jajang Herawan Jefik Zulfikar Hafizd Jubaedah, Dedah Mega Silvia Moh. Asep Zakariya Ansori Mugni Muhit Muhamad Maulana Darsono Muhammad Yunus Neni Hardiati Opik Taupik Royani Salfin Abdul Rahman Al’auf Suntana, Ija Tajul Arifin