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The Implementation of Chemical Castration for Pedophilia Offenders in The Review of Law No.17 Of 2016 And Islamic Criminal Law Khoirul Ikhsan Al amanah; Sudirman Suparmin
Journal Equity of Law and Governance Vol. 5 No. 2
Publisher : Warmadewa Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/elg.5.2.10412.74-80

Abstract

This study looks at the Law No. 17/2016's provisions regarding chemical castration as a penalty for pedophilia and contrasts them with Islamic criminal law. This study examines pertinent laws and literature using a normative juridical framework to determine the acceptability and efficacy of chemical castration. The research findings reveal that chemical castration, as an additional punishment in Law No. 17/2016, aims to provide a deterrent effect and protect victims from sexual crimes. However, from the perspective of Islamic criminal law, there are significant differences regarding the permissibility and effectiveness of this punishment, which emphasizes justice, victim recovery, and proportional punishment. This study concludes that although chemical castration is considered a preventive measure in Indonesia's positive legal system, its implementation needs to be further considered in order to comply with the principles of justice in Islamic criminal law.
Traditional Marriage Practices of the Javanese Community in Langkat District, North Sumatra: An Islamic Legal Perspective Ishaq Ishaq; Asmuni Asmuni; Sudirman Suparmin
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 7, No 1 (2023): Vol. 7, No. 1, October 2023
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v7i1.36940

Abstract

Marriage in Islamic law has been clearly stated regarding its pillars, conditions, and the permissible and prohibited provisions. This study aims to analyze the Javanese customary marriage practices of the people in Langkat Regency, North Sumatra Province, considering that the community still strongly adheres to various wedding processes as inherited from their ancestors, from the perspective of Islamic law. This research is empirical and uses a social approach. The data analysis employed is the Miles and Huberman model, with the steps of data reduction, data display, and conclusion drawing and verification. In practice, Javanese customary marriages among the people of Langkat Regency still feature a series of traditional Javanese wedding ceremonies, even though they live outside Java Island. The analysis of Islamic law's perspective on Javanese customary marriage shows a dynamic interaction between cultural traditions and religious principles. Determining auspicious wedding days based on 'primbon' can be accepted in Islam as long as it does not involve beliefs in supernatural elements contrary to Islamic law. Furthermore, the practices of 'kembar mayang' and 'pecah telur' in Javanese customary marriage are considered 'urf fasidah (customs contrary to Islamic law) because they involve beliefs in things not based on Islamic teachings. The accommodation process of Islamic law in Javanese marriage customs demonstrates a harmonious integration effort between religion and culture. From an Islamic viewpoint, cultural traditions can be accepted and integrated as long as they do not conflict with the fundamental principles of the religion.
CONSUMER PROTECTION AGAINST HALAL-LABELED MARSHMALLOW PRODUCTS CONTAINING PORK INGREDIENTS FROM THE PERSPECTIVE OF LAW NO. 33 OF 2014 CONCERNING HALAL PRODUCT GUARANTEES Irma Yani Siagian; Sudirman Suparmin
Journal Analytica Islamica Vol 14, No 2 (2025): ANALYTICA ISLAMICA
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v14i2.25747

Abstract

Halal products are essential for Indonesian Muslims as a form of protection and consumption in accordance with sharia. However, public trust in the halal label was shaken after the BPJPH (Indonesian Food and Drug Authority) and the BPOM (Indonesian Food and Drug Authority) discovered nine halal-labeled marshmallow products that contained pork in early 2025. This study aims to analyze the legal protection provided to consumers for products that do not comply with the halal label, specifically from the perspective of Law No. 33 of 2014 concerning Halal Product Assurance. This study uses a normative juridical method with a statutory, conceptual, and case-based approach. The results show that businesses that illegally use the halal label can be subject to criminal and administrative sanctions in accordance with statutory provisions. On the other hand, consumers have the right to legal protection, both materially and spiritually. To address this issue, strengthening the monitoring system, digital transparency, consumer and business education, and strict law enforcement against violations of the halal label are needed. This research is expected to strengthen the halal product assurance system and increase legal awareness of all parties involved.
Jamuan Bagi Non-Muslim Dengan Daging Kurban Perspektif Imam Ibnu Hajar Al-Haitami Dan Mansur Al-Buhuti Hilman Fauzi Lubis; Sudirman Suparmin
Kamaya: Jurnal Ilmu Agama Vol 8 No 4 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v8i4.5066

Abstract

The feast in the context of sacrifice is the practice of distributing and serving sacrificial meat to the community as part of a worship ritual aimed at fostering devotion and sincerity to Allah SWT. This study aims to analyze the comparative views of two great scholars, namely Imam Ibn Hajar Al-Haitami and Imam Mansur Al-Buhuti, regarding the law of distributing sacrificial meat to non-Muslims. This study is a qualitative study with a comparative normative sociological approach through a case study method. The results of the study indicate significant differences between the two views. Imam Ibn Hajar Al-Haitami argues that distributing sacrificial meat to non-Muslims is not permitted, in contrast, Imam Mansur Al-Buhuti permits giving sacrificial meat as a form of gift to non-Muslims. The comparative analysis reveals that Imam Mansur Al-Buhuti's view is more relevant to the social conditions of the Kotanopan community, which practices distributing sacrificial meat to non-Muslims as a means of strengthening inter-community relations and creating social harmony. Through this approach, the study seeks to provide new insights into the aspects of halalness, ethics, and benefits in the socio-religious practices of modern society. These findings indicate that this practice is in line with the Islamic principle of being a blessing for all of nature, while enriching the contemporary jurisprudence and providing practical guidance for Muslim communities in building inclusive social relations in a multicultural society. 
IJTIHAD SEBAGAI KONSEP PEMBARUAN HUKUM ISLAM Sudirman Suparmin
Tazkiya: Jurnal Pendidikan Islam Vol 5, No 2 (2016): Tazkiya
Publisher : Universitas Islam Negeri Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1360.326 KB) | DOI: 10.30829/taz.v5i2.84

Abstract

Ijtihad As the concept of Islamic Law Reform. Ijtihad is modernist era, the problems that arise would require precise and accurate answers to avoid unrest beings who need peace in charity. The presence of the mujtahid of course is expected to guide and direct the brightness while providing for the people. so that the deeds of worship performed by people completely avoid the error. Ijtihad as the concept of reform in Islamic law is indeed relevant to the advancement of the Muslims, so avoid stagnation and blindness in charity. And ijtihad as the concept of reform is certainly the idea of progress for Muslims, in accordance with the principles of Islamic law rules Sholeh Li kulli Zamani wal al-Makani.     Keyword: Ijtihad, Concept, Reform, Islamic law