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Komunikator Modern Perspektif Al-Qur’an Surah Al-Isra ayat 13-14 Maulidatus Syahrotin Naqqiyah; Husein Aziz; Moh muslimin
JDARISCOMB: Jurnal Komunikasi dan Penyiaran Islam Vol. 4 No. 2 (2024): Juli 2024
Publisher : Institut Agama Islam Darussalam Blokagung Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30739/jdariscomb.v4i2.3439

Abstract

Komunikasi adalah proses penting yang memungkinkan pertukaran informasi antara individu atau kelompok, baik dalam konteks sosial maupun digital. Di era digital, perkembangan teknologi mengubah cara interaksi manusia, menghasilkan fenomena baru berupa jejak digital—rekaman aktivitas online individu. Penelitian ini menganalisis konsep komunikator modern dari perspektif Al-Qur'an, khususnya Surah Al-Isra' ayat 13-14, yang mengungkapkan bahwa setiap amal perbuatan manusia tercatat dan akan dimintai pertanggungjawaban. Konsep ini relevan dengan jejak digital sebagai catatan permanen perilaku manusia di dunia maya, mirip dengan "kitab amal" yang tercatat pada leher individu. Jejak digital mencatat setiap tindakan di internet, mengingatkan bahwa individu bertanggung jawab atas tindakan mereka di dunia maya. Penelitian ini menyarankan agar individu lebih bijak dalam berinteraksi di ruang digital, mengingat jejak digital dapat mempengaruhi kehidupan sosial dan spiritual mereka.
Kontribusi Dakwah William Henry Quilliam dalam Membentuk Transformasi Identitas Muslim di Inggris Arifah, Afro' Anzali Nurizzati; Ichwayudi , Budi; Maulidatus Syahrotin Naqqiyah
KOMUNIDA : Media Komunikasi dan Dakwah Vol 14 No 2 (2024): KOMUNIDA: Media Komunikasi dan Dakwah
Publisher : Fakultas Ushuluddin, Adab, dan Dakwah IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/komunida.v14i2.11635

Abstract

William Henry Quilliam was a convert who dedicated himself to preaching to spread Islam in England, especially in the Liverpool area. Quilliam's da'wah was fully supported by the Muslim community occupying Britain but only as an immigrant because of its open nature and willingness to listen to criticism. The success of Quilliam's da'wah was even more evident when his da'wah was able to attract the attention of non-Muslims to convert. Quilliam's traditionalist thinking is able to provide good intake to the extremist souls that often appear in British society. This research aims to see how Quilliam's da'wah can shape a change in Muslim identity in Britain as well as the response of the British people to the existence of Quilliam as a convert who is able to preach Islam in Britain. The research method used in this study is qualitative with the type of library research. In addition, this study uses the theory of da'wah agenda setting Maxwell McComb and Donald L. Shaw to explain that the media in da'wah has an influence in shaping public opinion. The results of this study provide evidence that the success of the Quilliam da'wah process is seen from the change in Muslim identity in Britain and the extent of the response of the British people to the existence of Quilliam.
Social and Spiritual Communication of Togel Gamblers in Surabaya City Syaifudin Zuhri; Moh. Moefad, Agoes; Maulidatus Syahrotin Naqqiyah
Mediakita Vol. 9 No. 1 (2025): Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Fakultas Usluhuddin dan Dakwah UIN Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mediakita.v9i1.2870

Abstract

Surabaya, one of Indonesia's metropolitan cities, cannot be said to be free from the phenomenon of lottery gambling in its community. In addition to legality and economic problems, lottery gambling in Surabaya also contains very complex social and spiritual dimensions. This study explores social and spiritual communication among lottery gamblers in Surabaya. This study employs a qualitative descriptive research method and an ethnographic approach. James Fowler's spiritual transformation theory is applied to view the social-spiritual communication of lottery gamblers in Surabaya. Based on the study's findings, in a social context, lottery gamblers can form very close solidarity. However, on the other hand, this attachment also triggers addiction and social conflict. Regarding social spirituality, Surabaya lottery gamblers have a unique pattern of using symbols and codes to interact. In addition, Surabaya lottery gamblers firmly believe in dreams, rituals, and prayers before starting to bet. This shows that although gambling is prohibited by religion and the state by law, lottery gamblers remain optimistic by seeking spiritual legitimacy in various ways, visiting sacred places, visiting shamans, interpreting dreams, and even linking social events with lottery numbers.
Dakwah Siber dan Pergeseran Religiusitas Masyarakat Kenjeran Surabaya Maulidatus Syahrotin Naqqiyah; Zidni Ilman Nafi’a; Agoes Moh. Moefad; Ahmad Bajuri
Jurnal Komunikasi Islam Vol. 12 No. 1 (2022): June
Publisher : Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jki.2022.12.1.149-168

Abstract

The emergence of high advanced communication and information technology has shifted the socio-religious traditions and values. This study attempts to describe the shifting of religious behaviour and values within the coastal society of Ken­je­ran, Surabaya City as the implications of new media inter­vention and the rise of cyber-based da'wah. Using a descriptive qualitative method, the results of the study show that the development of the internet and cyber da'wah has changed how Kenjeran community practices and comprehends religious values and rituals currently; first, there has been the frag­mentation within Kenjeran Muslim society's religious teachings and ideology down to the family level; second, there has been a degradation of sacred values in socio-religious activities; third, the way people studying religion tend to ignore the importance of sanad (chain of transmission), which is regarded not relevant with Islamic teachings or ethics.
The Relevance of Ingrid Mattson's Socio-Historical Critical Reasoning to Hadith Contextualization Approaches Sulis Nuriyawati; Budi Ichwayudi; Maulidatus Syahrotin Naqqiyah
al-Afkar, Journal For Islamic Studies Vol. 8 No. 4 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i4.1790

Abstract

The study of Islamic Studies based on the normative laws of the Qur'an and hadith, theoretically its scientific ranks complement each other as the authority of bayan text with a bound level. Contextual interpretation in interpreting the text of the Qur'an and hadith, in addition to the demands of the times for the redaction of the text to be substantive, is also a value of critical reasoning knowledge of the text. Hadith interpretation within the scope of hadith science is part of the conceptual framework of the hermeneutic approach, through contextualization ijtihad. The significance of hermeneutics with contextualization substantially starts from the analysis of the historical context of hadith. Based on the background of the continuing development of hadith studies. This research formulates a main problem formulation, namely how the relevance of Ingrid Mattson's socio-historical criticism reasoning to the Hadith contextualization approach. The purpose of this study is to explore the reasoning of Mattson's socio-historical criticism that is able to interconnect the efforts of contextual ijtihad in hermeneutic theory as enriching the understanding of hadith for modern Muslim communities. The research method used is a qualitative method based on reference sources of books and journals (library research). The focus of the research is Mattson's reasoning of socio-historical criticism in criticizing the text has relevance in the approach of contextualization of hadith. The results of this study found that contextualization is part of the purpose of interpreting the text, so that the ijtihad reasoning of contextualization comes from the analysis of hermeneutic theory.
Situation Analysis of Millennial Da’i Habib Ja'far Al-Hadar on Youtube Social Media Maulidatus Syahrotin Naqqiyah; Agoes Moh.Moefad; Siti Mutmainnah; Nur Robaniyah
Mediakita Vol. 7 No. 2 (2023): Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Fakultas Usluhuddin dan Dakwah UIN Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mediakita.v7i2.1022

Abstract

The shift in preaching media in line with the development of information and communication technology demands media activists understand the strengths, weaknesses, opportunities, and challenges of preaching in the current digital era. Based on this, this study focuses on analyzing the situation of millennial preacher Habib Ja’far al-Hadar on the social media platform YouTube. This study uses a qualitative descriptive research approach with a digital ethnography approach. The research findings indicate that his strengths include being a Habib, having competent knowledge (credible scholarly certification), having good morals, being polite and humble, and, most importantly, being tech-savvy in the current digital era. His weaknesses include being relatively young, so his “wisdom” may still be considered lacking and not fully representing the Islamic sect he follows. Opportunities for his preaching include the many young people who need an “enjoyable” preaching style, the dominance of new media among millennials who are seeking their identity and God, and the scarcity of preachers who can bring the “mosque” to young people who find it challenging to step into the “mosque.” Finally, the threats to his preaching include the possibility of a negative image due to his association with “lost youths” with careless, liberal, or even atheist attitudes and unorthodox thinking.
Praise Communication Network On Social Media (Read Map Of Millennial Era) Agoes Moh. Moefad; Sokhi Huda; Maulidatus Syahrotin Naqqiyah
INJECT (Interdisciplinary Journal of Communication) Vol. 8 No. 1 (2023)
Publisher : FAKULTAS DAKWAH UIN SALATIGA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/inject.v8i1.398

Abstract

The development of communication and information technology has facilitated all human activities, including religion. New media, such as social media, has a flexible context that makes people easily believe even though they realize the level of truth is not guaranteed. This research examines the patterns and understanding of religion in millennial communities in Surabaya. This research uses McLuhan's technological determinism theory with a descriptive qualitative method. The research findings show that the religious patterns of millennial society have shifted at this time, namely religion is carried out regardless of the scientific chain. In addition, interest in religion is also based on interesting content on social media. As for the context of understanding religion through communication networks, people understand religion tends to be brief and fanatical.