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All Journal Jurnal Ushuluddin Sosial Budaya Jurnal An-Nur Journal of Applied Engineering and Technological Science (JAETS) Nusantara: Journal for Southeast Asian Islamic Studies International Journal of Research
Saifullah Saifullah
Universitas Islam Negeri Sultan Syarif Kasim Riau
Religion Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Education Electrical & Electronics Engineering Industrial & Manufacturing Engineering Social Sciences Other

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Renaissance dan Humanisme Sebagai Jembatan Lahirnya Filsafat Modern Saifullah Saifullah
Jurnal Ushuluddin Vol 22, No 2 (2014): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v22i2.731

Abstract

Tulisan ini memuat sejarah munculnya gerakan renaissance dan humanisme di Eropa selepas berakhirya abad kegelapan. Renaissance dan humanisme dianggap sebagai latar belakang lahirnya filsafat modern. Melalui gerakan pemikiran ini seluruh kebudayaan Barat seolah dibangunkan dari tidur nyenyak abad pertengahan. Manusia mulai mempelajari hakikat diri dan alam semesta sebagai pusat kenyataan. Pada periode yang berkisar antara abad 14 dan 16 ini, manusia menganggap dirinya tidak lagi sebagai Victor Mundi (orang yang berziarah didunia ini), melainkan sebagai Faber Mundi (orang yang menciptakan dunianya). Tiga faktor yang mempercepat perkembangan baru Pada masa renaissance adalah tiga penemuan : mesiu, seni cetak dan kompas. Mesiu berarti runtuhnya kekuasaan feudal dimana senjata dapat dimiliki oleh kaum proletar. Seni cetak berarti pengetahuan tidak lagi milik ekslusif suatu elite, melainkan terbuka untuk semua orang. Kompas berarti navigasi telah aman dan memungkinkan orang-orang Eropa untuk berlayar dan memperluas horison Barat kearah dunia yang baru di Timur.   
Strategi Pemberdayaan Kaum Pedagang Perempuan di Pasar Baru Pangkalan Kerinci Kabupaten Pelalawan Provinsi Riau Saifullah Saifullah; Dwi Noviatin
Sosial Budaya Vol 10, No 1 (2013): Januari - Juni 2013
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v10i1.389

Abstract

Perdagangan pasar sangat identik dengan kaum perempuan, karena memang selain aktivitas berdagang merupakan kegiatan yang (mudah dimasuki), tidak membutuhkan tingkat pendidikan yang tinggi, juga pekerjaan berdagang merupakan kegiatan yang memerlukan keuletan, kehalusan, dan ketelitian yang cocok dilakukan oleh kaum perempuan. Di Kota Pangkalan Kerinci, Kabupaten Pelalawan terdapat sebuah pasar (Pasar Baru), yang setiap hari menjadi pusat aktivitas jual beli beberapa desa di sekitarnya. Bahkan penduduk dari desa-desa kecamatan lain yang berdekatan juga melakukan mengalir deras, dengan proses jual beli yang terpecah- Melalui observasi awal yang peneliti lakukan di pasar ini, para pedagang perempuan (woman ) belum bisa dikategorikan sebagai suatu kelas pedagang karena belum terdapat perorganisasian diri secara formal.
Using Holt Winter 2 Variable Modelling To Analyze The Potential Combining Of Zakat Collection In Three Countries In Southeast Asia As One Business Centre Muhammad Marizal; Afrizal Mansur; Ibrahim Sulaiman Hanaish; Jamaluddin Jamaluddin; Zikri Darussaamin; Kasmuri Kasmuri; Saifullah Saifullah
Journal of Applied Engineering and Technological Science (JAETS) Vol. 4 No. 2 (2023): Journal of Applied Engineering and Technological Science (JAETS)
Publisher : Yayasan Riset dan Pengembangan Intelektual (YRPI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37385/jaets.v4i2.1652

Abstract

The Covid 19 outbreak has taught businesses all over the world that they must have a business that can not only survive but also thrive in the face of the pandemic. The income from the Zakat, which is one of Islam's teachings about stable business, tends to rise despite the pandemic. As most Muslim countries on the planet, Indonesia, Malaysia, and Singapore have shown that their Zakat Organization, which is utilized to gather gifts from the public every year, expanded dramatically during the pandemic. The primary focus of this investigation will be the data on annual income from Indonesia, Malaysia, and Singapore, three of the world's most Muslim nations. The fact that some businesses will always be loyal to the government is the foundation of the statistical modeling theory that aims to predict the annual zakat income in five and ten years. Holt Winter's statistical modeling of two variables will be used to guarantee accurate forecasting. It accurately generates comparable annual data for the three nations. Likewise, that might act as a strong starting point for using measurable displaying to gauge the zakat gathered in the resulting five and a decade. The zakat revenue will continue to significantly rise in each nation as the study concludes. This result also indirectly demonstrated that businesses in every nation will be able to combine zakat as a blessing without experiencing deflation in Southeast Asia
ANTARA DEBUS BANTEN DAN DEBUS PARIAMAN Unsur-Unsur Tariqat dalam Tradisi Debus Saifullah Saifullah; Saleh Nur; Dasman Yahya Maali
Nusantara Journal for Southeast Asian Islamic Studies
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/nusantara.v19i1.24576

Abstract

Tulisan ini berasal dari penelitian terhadap hubungan yang erat antara debus dengan amalan tarekat. Dilihat dari sejarahnya, kesenian tradisional debus bersumber dari ajaran beberapa tarekat. Hal ini terlihat dari latar belakang para tokoh pendiri dan khalifah-khalifah debus, adalah orang-orang yang memperkenalkan dan penganut ajaran beberapa tarekat. Tarekat-tarekat yang diperkirakan mempengaruhi secara kuat terhadap kesenian debus adalah tarekat Qadiriyah, Rifa’iyah, Syadziliyah dan Naqsyabandiyah, hal ini dapat dilihat dari silsilah, ritual, hizib dan bacaan-bacaan wirid atau zikir yang dibacakan pada setiap pertunjukan dan tata cara mempelajari kesenian debus. Hasil penelitian juga menemukan fakta bahwa kesenian debus sudah mengalami pergeseran dan perubahan karena harus menyesuaikan diri, agar tak ketinggalan zaman atau bahkan dilupakan. Kesenian debus sudah mengalami modifikasi yang ditunjukkan dengan banyak sekali hal-hal yang tak pernah dipraktekkan pada debus tempo dulu. Debus saat ini telah meninggalkan atau lepas dari asalnya yakni tarekat. Pergeseran itu terlihat dari segi ritual, gaya pertunjukan, pola perekrutan personil dan tujuan yang ingin dicapai. Kesenian debus sekarang lebih cenderung digunakan sebagai alat hiburan masyarakat atau menjadi komoditi pariwisata ketimbang sebagai suatu produk budaya yang mengandung nilai keagamaan.
The Implementation of Al-Adab Al-Ijtima’i Style in Buya Hamka’s Interpretation (Study of Fahisyah Verses) Ummi Tsaqila; Saifullah Saifullah; Afrizal Nur; Khairunnas Jamal
Jurnal An-Nur Vol 11, No 2 (2022): Jurnal An-Nur Desember 2022
Publisher : UIN SUSKA RIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nur.v11i2.17367

Abstract

This articel examines the fahisyah verses in the Qur'an. Fahisyah is a heinous or ugly act. Where several terms refer to the various meanings of spectacle, one of which is the term fahisyah which has the meaning of horrific deeds in the Qur'an. According to the view of human reason, the word fahisyah and its derivation has the meaning of any form of toxicity or sin that is seen as very bad. At the same time, this deed can affect others and is a worse deed than al-su'. This research uses the interpretation of Buya Hamka's Tafseer al-Azhar, which is the primary source of this articel. The method used in writing this research is to use the library research method, namely by looking for data from various literature and references related to the problems above. The approach used is a thematic engineering approach, namely by explaining things related to the meaning of the word fahisyah to be analyzed according to the style of interpretation of the interpretation, namely the pattern of Adabi al-Ijtima'i which is social. As for the implementation of the Adabi al-Ijtima'i style to the fahisyah verses according to Buya Hamka, which has been analyzed based on its indicators, namely, the relationship of interpretation with the social life of the community in surah al-Isra' verse 32 that there will arise dangerous diseases and damage the offspring caused by adultery, namely syphilis and gonorrhea diseases. There is an interpretation of the verse about the risks or adverse effects of these heinous acts mentioned by Buya Hamka in his interpretation, which shows the problems and relationships of interpretation with the community's social life, which is also a warning to stay away from these heinous deedsTRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian //  TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack//
Buya Hamka's Views on Gathering in Al-Azhar Tafsir and Its Relevance to the Alek Bakajang Tradition Gusti Rafel; Jani Arni; Saifullah Saifullah
International Journal of Research Vol 2 No 2 (2024): International Journal of Research
Publisher : Institut Agama Islam Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55062//IJR.2024.v2i2/694/5

Abstract

Silaturrahmi is a command from Allah as stated in the Qur’an. Buya Hamka, in his Tafsir Al-Azhar, explains that silaturrahmi means fostering bonds of compassion among all human beings, as humanity fundamentally originates from a single soul. This concept of silaturrahmi is also implemented by Indonesian society through various traditions, such as the Alek Bakajang tradition. Alek Bakajang is a longstanding tradition passed down through generations to strengthen relationships among all elements of society in Nagari Gunuang Malintang, Pangkalan Koto Baru Subdistrict, Lima Puluh Kota Regency, West Sumatra. In modern times, this tradition is often associated with "open house" gatherings and “halal bi halal”, commonly held after the celebration of Eid al-Fitr. This study aims to analyze Hamka's perspective on silaturrahmi and its relevance to the Alek Bakajang tradition. It combines library research with field research and employs a qualitative approach. Data were collected from Hamka’s Tafsir Al-Azhar as well as through observation and interviews with informants in the study area. The findings reveal that Hamka’s view on silaturrahmi aligns closely with the values embedded in the Alek Bakajang tradition. In the context of silaturrahmi, the Alek Bakajang tradition carries profound meanings, including understanding and preserving family lineage, always remembering Allah and supporting relatives, forgiving one another within the community, and promoting good counsel and mutual advice.
Co-Authors Afrizal Mansur Afrizal Nur Dasman Yahya Maali Dwi Noviatin Gusti Rafel Ibrahim Sulaiman Hanaish Jamaluddin Jamaluddin Jani Arni Kasmuri Selamat Khairunnas Jamal M Marizal Saleh Nur Ummi Tsaqila Zikri Darussaamin