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All Journal Jurnal Ushuluddin Sosial Budaya Jurnal An-Nur al-Afkar, Journal For Islamic Studies Journal of Applied Engineering and Technological Science (JAETS) Nusantara: Journal for Southeast Asian Islamic Studies International Journal of Research Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis MAHABBAH : Jurnal Ilmu Ushuluddin Dan Pemikiran Islam Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam
Saifullah Saifullah
Universitas Islam Negeri Sultan Syarif Kasim Riau
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Education Electrical & Electronics Engineering Industrial & Manufacturing Engineering Law, Crime, Criminology & Criminal Justice Physics Social Sciences Other

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Renaissance dan Humanisme Sebagai Jembatan Lahirnya Filsafat Modern Saifullah Saifullah
Jurnal Ushuluddin Vol 22, No 2 (2014): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v22i2.731

Abstract

Tulisan ini memuat sejarah munculnya gerakan renaissance dan humanisme di Eropa selepas berakhirya abad kegelapan. Renaissance dan humanisme dianggap sebagai latar belakang lahirnya filsafat modern. Melalui gerakan pemikiran ini seluruh kebudayaan Barat seolah dibangunkan dari tidur nyenyak abad pertengahan. Manusia mulai mempelajari hakikat diri dan alam semesta sebagai pusat kenyataan. Pada periode yang berkisar antara abad 14 dan 16 ini, manusia menganggap dirinya tidak lagi sebagai Victor Mundi (orang yang berziarah didunia ini), melainkan sebagai Faber Mundi (orang yang menciptakan dunianya). Tiga faktor yang mempercepat perkembangan baru Pada masa renaissance adalah tiga penemuan : mesiu, seni cetak dan kompas. Mesiu berarti runtuhnya kekuasaan feudal dimana senjata dapat dimiliki oleh kaum proletar. Seni cetak berarti pengetahuan tidak lagi milik ekslusif suatu elite, melainkan terbuka untuk semua orang. Kompas berarti navigasi telah aman dan memungkinkan orang-orang Eropa untuk berlayar dan memperluas horison Barat kearah dunia yang baru di Timur.   
Strategi Pemberdayaan Kaum Pedagang Perempuan di Pasar Baru Pangkalan Kerinci Kabupaten Pelalawan Provinsi Riau Saifullah Saifullah; Dwi Noviatin
Sosial Budaya Vol 10, No 1 (2013): Januari - Juni 2013
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v10i1.389

Abstract

Perdagangan pasar sangat identik dengan kaum perempuan, karena memang selain aktivitas berdagang merupakan kegiatan yang (mudah dimasuki), tidak membutuhkan tingkat pendidikan yang tinggi, juga pekerjaan berdagang merupakan kegiatan yang memerlukan keuletan, kehalusan, dan ketelitian yang cocok dilakukan oleh kaum perempuan. Di Kota Pangkalan Kerinci, Kabupaten Pelalawan terdapat sebuah pasar (Pasar Baru), yang setiap hari menjadi pusat aktivitas jual beli beberapa desa di sekitarnya. Bahkan penduduk dari desa-desa kecamatan lain yang berdekatan juga melakukan mengalir deras, dengan proses jual beli yang terpecah- Melalui observasi awal yang peneliti lakukan di pasar ini, para pedagang perempuan (woman ) belum bisa dikategorikan sebagai suatu kelas pedagang karena belum terdapat perorganisasian diri secara formal.
Using Holt Winter 2 Variable Modelling To Analyze The Potential Combining Of Zakat Collection In Three Countries In Southeast Asia As One Business Centre Muhammad Marizal; Afrizal Mansur; Ibrahim Sulaiman Hanaish; Jamaluddin Jamaluddin; Zikri Darussaamin; Kasmuri Kasmuri; Saifullah Saifullah
Journal of Applied Engineering and Technological Science (JAETS) Vol. 4 No. 2 (2023): Journal of Applied Engineering and Technological Science (JAETS)
Publisher : Yayasan Riset dan Pengembangan Intelektual (YRPI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37385/jaets.v4i2.1652

Abstract

The Covid 19 outbreak has taught businesses all over the world that they must have a business that can not only survive but also thrive in the face of the pandemic. The income from the Zakat, which is one of Islam's teachings about stable business, tends to rise despite the pandemic. As most Muslim countries on the planet, Indonesia, Malaysia, and Singapore have shown that their Zakat Organization, which is utilized to gather gifts from the public every year, expanded dramatically during the pandemic. The primary focus of this investigation will be the data on annual income from Indonesia, Malaysia, and Singapore, three of the world's most Muslim nations. The fact that some businesses will always be loyal to the government is the foundation of the statistical modeling theory that aims to predict the annual zakat income in five and ten years. Holt Winter's statistical modeling of two variables will be used to guarantee accurate forecasting. It accurately generates comparable annual data for the three nations. Likewise, that might act as a strong starting point for using measurable displaying to gauge the zakat gathered in the resulting five and a decade. The zakat revenue will continue to significantly rise in each nation as the study concludes. This result also indirectly demonstrated that businesses in every nation will be able to combine zakat as a blessing without experiencing deflation in Southeast Asia
ANTARA DEBUS BANTEN DAN DEBUS PARIAMAN Unsur-Unsur Tariqat dalam Tradisi Debus Saifullah Saifullah; Saleh Nur; Dasman Yahya Maali
Nusantara Journal for Southeast Asian Islamic Studies
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/nusantara.v19i1.24576

Abstract

Tulisan ini berasal dari penelitian terhadap hubungan yang erat antara debus dengan amalan tarekat. Dilihat dari sejarahnya, kesenian tradisional debus bersumber dari ajaran beberapa tarekat. Hal ini terlihat dari latar belakang para tokoh pendiri dan khalifah-khalifah debus, adalah orang-orang yang memperkenalkan dan penganut ajaran beberapa tarekat. Tarekat-tarekat yang diperkirakan mempengaruhi secara kuat terhadap kesenian debus adalah tarekat Qadiriyah, Rifa’iyah, Syadziliyah dan Naqsyabandiyah, hal ini dapat dilihat dari silsilah, ritual, hizib dan bacaan-bacaan wirid atau zikir yang dibacakan pada setiap pertunjukan dan tata cara mempelajari kesenian debus. Hasil penelitian juga menemukan fakta bahwa kesenian debus sudah mengalami pergeseran dan perubahan karena harus menyesuaikan diri, agar tak ketinggalan zaman atau bahkan dilupakan. Kesenian debus sudah mengalami modifikasi yang ditunjukkan dengan banyak sekali hal-hal yang tak pernah dipraktekkan pada debus tempo dulu. Debus saat ini telah meninggalkan atau lepas dari asalnya yakni tarekat. Pergeseran itu terlihat dari segi ritual, gaya pertunjukan, pola perekrutan personil dan tujuan yang ingin dicapai. Kesenian debus sekarang lebih cenderung digunakan sebagai alat hiburan masyarakat atau menjadi komoditi pariwisata ketimbang sebagai suatu produk budaya yang mengandung nilai keagamaan.
The Implementation of Al-Adab Al-Ijtima’i Style in Buya Hamka’s Interpretation (Study of Fahisyah Verses) Ummi Tsaqila; Saifullah Saifullah; Afrizal Nur; Khairunnas Jamal
Jurnal An-Nur Vol 11, No 2 (2022): Jurnal An-Nur Desember 2022
Publisher : UIN SUSKA RIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nur.v11i2.17367

Abstract

This articel examines the fahisyah verses in the Qur'an. Fahisyah is a heinous or ugly act. Where several terms refer to the various meanings of spectacle, one of which is the term fahisyah which has the meaning of horrific deeds in the Qur'an. According to the view of human reason, the word fahisyah and its derivation has the meaning of any form of toxicity or sin that is seen as very bad. At the same time, this deed can affect others and is a worse deed than al-su'. This research uses the interpretation of Buya Hamka's Tafseer al-Azhar, which is the primary source of this articel. The method used in writing this research is to use the library research method, namely by looking for data from various literature and references related to the problems above. The approach used is a thematic engineering approach, namely by explaining things related to the meaning of the word fahisyah to be analyzed according to the style of interpretation of the interpretation, namely the pattern of Adabi al-Ijtima'i which is social. As for the implementation of the Adabi al-Ijtima'i style to the fahisyah verses according to Buya Hamka, which has been analyzed based on its indicators, namely, the relationship of interpretation with the social life of the community in surah al-Isra' verse 32 that there will arise dangerous diseases and damage the offspring caused by adultery, namely syphilis and gonorrhea diseases. There is an interpretation of the verse about the risks or adverse effects of these heinous acts mentioned by Buya Hamka in his interpretation, which shows the problems and relationships of interpretation with the community's social life, which is also a warning to stay away from these heinous deedsTRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian //  TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack//
Buya Hamka's Views on Gathering in Al-Azhar Tafsir and Its Relevance to the Alek Bakajang Tradition Gusti Rafel; Jani Arni; Saifullah Saifullah
International Journal of Research Vol 2 No 2 (2024): International Journal of Research
Publisher : Institut Agama Islam Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55062//IJR.2024.v2i2/694/5

Abstract

Silaturrahmi is a command from Allah as stated in the Qur’an. Buya Hamka, in his Tafsir Al-Azhar, explains that silaturrahmi means fostering bonds of compassion among all human beings, as humanity fundamentally originates from a single soul. This concept of silaturrahmi is also implemented by Indonesian society through various traditions, such as the Alek Bakajang tradition. Alek Bakajang is a longstanding tradition passed down through generations to strengthen relationships among all elements of society in Nagari Gunuang Malintang, Pangkalan Koto Baru Subdistrict, Lima Puluh Kota Regency, West Sumatra. In modern times, this tradition is often associated with "open house" gatherings and “halal bi halal”, commonly held after the celebration of Eid al-Fitr. This study aims to analyze Hamka's perspective on silaturrahmi and its relevance to the Alek Bakajang tradition. It combines library research with field research and employs a qualitative approach. Data were collected from Hamka’s Tafsir Al-Azhar as well as through observation and interviews with informants in the study area. The findings reveal that Hamka’s view on silaturrahmi aligns closely with the values embedded in the Alek Bakajang tradition. In the context of silaturrahmi, the Alek Bakajang tradition carries profound meanings, including understanding and preserving family lineage, always remembering Allah and supporting relatives, forgiving one another within the community, and promoting good counsel and mutual advice.
RELATIVITAS PENILAIAN MORAL DALAM PERSPEKTIF AKIDAH DAN FILSAFAT ISLAM Wira Alvin Al Ghiffary; Irwandra irwandra; Saifullah Saifullah; Aninda Nurfadilah
MAHABBAH: Jurnal Ilmu Ushuluddin Dan Pemikiran Islam Vol. 2 No. 1 (2026): MAHABBAH : Jurnal Ilmu Ushuluddin Dan Pemikiran Islam
Publisher : MAHABBAH: Jurnal Ilmu Ushuluddin Dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article discusses the relativity of moral judgment from the perspective of Islamic creed (aqidah) and Islamic philosophical thought. The main problem addressed in this study is how Islam views differences in judgments of good and evil in human life and to what extent moral relativity is acknowledged without negating absolute values. This research employs a qualitative method using a library research approach by analyzing primary sources such as the Qur’an, Hadith, and works of Muslim scholars and philosophers, as well as secondary sources including relevant books and academic journal articles. Data were analyzed descriptively and analytically to examine the relationship between revelation and reason in shaping moral values. The findings indicate that Islam recognizes the existence of moral differences at the practical level, influenced by social, cultural, and rational contexts. However, Islamic creed emphasizes that the ultimate standard of good and evil is derived from Allah SWT as an objective and absolute value. Islamic philosophy functions as a rational framework that bridges revealed values with the realities of human life. Therefore, moral relativity in Islam is not absolute but remains bound to transcendental principles rooted in Islamic creed. This study concludes that the integration of aqidah and Islamic philosophical thought produces a balanced moral concept between absolute values and human life dynamics.
Analysis of Big Data Potential in Zakat Fund Management and Transparency in the Digital Era at BAZNAS Riau Muhammad Dandi Kurnia; Wilaela Wilaela; Saifullah Saifullah
al-Afkar, Journal For Islamic Studies Vol. 9 No. 3 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i3.3340

Abstract

Advances in digital technology have driven transformations in the governance of zakat management institutions, including the National Zakat Agency (BAZNAS), which are necessary to improve the effectiveness and transparency of zakat fund management. This study aims to analyze the potential use of big data to support the management and transparency of zakat funds in the digital era at BAZNAS, Riau Province, and to identify challenges and implementation strategies. This research uses a qualitative approach with a case study method. Data were collected through in-depth interviews, observations, and document analysis related to zakat information systems and management. The results show that big data has significant potential to improve the accuracy of zakat potential mapping, optimize fundraising and distribution, and enhance transparency and accountability through a publicly accessible, real-time digital reporting system. However, its implementation has not been fully optimal due to limitations in technological infrastructure, data integration between institutions, and human resource capacity in data analysis. Therefore, strengthening technological infrastructure, improving human resource competency, integrating data systems, and strengthening data governance and policies are essential. The contribution of this research lies in providing an empirical analysis of the strategic role of big data in zakat management at the regional level, particularly in the context of the digital transformation of zakat institutions. This research also provides a conceptual framework for integrating big data into the zakat management system, emphasizing transparency, accountability, and institutional efficiency. Furthermore, the findings can serve as a practical reference for zakat management institutions, particularly BAZNAS (National Agency for the National Development Planning Agency) in various regions, in designing strategies for utilizing digital technology to sustainably improve the quality of zakat governance. This study concludes that optimizing big data can promote more transparent, accountable, and sustainable zakat management in the digital era.
Strategies and Methods for Memorizing al-Qur’an: A Comparative Analysis of al-Qur’an Memorization Systems at Ummu Aiman and An-Nahl Islamic Boarding Schools in Kampar, Riau Miftahul Jannah; Lukmanul Hakim; Saifullah Saifullah
Al-Qudwah Vol. 3 No. 1 (2025): June
Publisher : UIN Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/alqudwah.v3i1.30677

Abstract

This study aims to compare the Qur’an memorization methods employed at two specialized Tahfidz Islamic boarding schools: Ummu Aiman and An-Nahl Kampar in Riau. Both institutions implement the Wahdah method, a technique that involves memorizing one verse sequentially through repeated recitation to establish a strong and systematic memory pattern. This research adopts a qualitative approach, utilizing an in-depth field study to examine the characteristics of the memorization methods and to identify the similarities and differences in the memorization practices at both schools. The findings indicate that the Wahdah method serves as the foundational basis for memorization learning in both pesantrens. However, notable differences exist in the organization of halaqah (study circles), the habituation methods employed prior to memorization, and the establishment of memorization targets. At Ummu Aiman Islamic boarding school, students are required to attend tahsin classes to perfect their Qur’anic recitation according to proper tajwid rules before commencing the memorization process. In contrast, at An-Nahl Islamic boarding school, students are directed to begin memorizing according to predetermined tahfidz targets without first participating in recitation habituation classes. This study provides a comprehensive and informative comparative analysis of the Wahdah method as practiced in these Tahfidz pesantrens. The results can serve as a strategic reference for developing more effective and efficient Qur’an memorization teaching methods and assist similar educational institutions in designing memorization programs tailored to the needs and characteristics of their students. Abstrak: Penelitian ini bertujuan membandingkan metode menghafal Al-Qur’an yang diterapkan di dua pesantren khusus Tahfidz, yaitu Pondok Pesantren Ummu Aiman dan Pondok Pesantren An-Nahl Kampar, Riau. Kedua pesantren tersebut menggunakan metode wahdah, yaitu teknik menghafal satu ayat secara berurutan dengan pengulangan berulang untuk membentuk pola ingatan yang kuat dan sistematis. Penelitian ini menggunakan pendekatan kualitatif dengan studi lapangan mendalam yang memfokuskan pada karakteristik metode penghafalan, serta identifikasi persamaan dan perbedaan dalam pelaksanaan hafalan di kedua pesantren. Hasil penelitian menunjukkan bahwa metode wahdah menjadi landasan utama pembelajaran hafalan di kedua pesantren, tetapi terdapat perbedaan pada aspek pembagian halaqah, metode pembiasaan sebelum menghafal, serta penetapan target hafalan. Pondok Pesantren Ummu Aiman mewajibkan santri mengikuti kelas tahsin untuk memperbaiki bacaan Al-Qur’an sesuai kaidah tajwid yang benar sebelum memulai proses menghafal. Sebaliknya, Pondok Pesantren An-Nahl langsung mengarahkan santri menghafal sesuai target tahfidz yang telah ditentukan tanpa melalui kelas pembiasaan bacaan terlebih dahulu. Penelitian ini memberikan gambaran komparatif yang mendalam dan informatif mengenai praktik metode wahdah di pesantren-pesantren tahfidz tersebut. Hasilnya dapat menjadi acuan strategis dalam mengembangkan metode pembelajaran tahfidz Al-Qur’an yang lebih efektif dan efisien, serta membantu institusi pendidikan serupa dalam merancang program penghafalan yang sesuai dengan kebutuhan dan karakteristik santri.
Intizar ke Jihad: Paradigma Islam Protes dalam Pemikiran Ali Syari’ati Saifullah Saifullah; Saidul Amin; Kasmuri Kasmuri; Febrina Alya Jasman; Putri Anggraini
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 10, No 1 (2026)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v10i1.10842

Abstract

Abstract: This study analyzes the paradigm of protest Islam in the thought of Ali Syari’ati through the conceptual transformation from intizar to jihad. It aims to explain how Syari’ati reconstructs the meaning of intizar (awaiting) from a passive eschatological attitude into a historical consciousness that critically engages with social injustice. Within this framework, intizar is not understood as a fatalistic stance, but rather as a theological and ethical foundation for committed struggle. Furthermore, this research demonstrates that jihad in Syari’ati’s perspective is not merely physical warfare, but an intellectual, moral, and social struggle to uphold tawhid and to liberate the oppressed (mustadh‘afin) from structures of domination. Islam is thus conceived as a revolutionary force that stands for justice and rejects the religious legitimation of political tyranny and economic inequality. In this context, the role of the enlightened intellectual (raushanfikr) becomes central as an agent of social transformation who awakens the collective consciousness of the community. Using a qualitative library-based approach, this study affirms that the integration of intizar and jihad forms an ideological framework of Islam that is active, critical, and transformative. This paradigm positions faith as a liberating energy that demands concrete engagement in social struggle, so that true awaiting gains meaning only when embodied in action aimed at realizing justice and historical change.Keywords: Ali Syari’ati, intizar, jihad, protest Islam, social transformation. Abstrak: Penelitian ini menganalisis paradigma Islam protes dalam pemikiran Ali Syari’ati melalui transformasi konseptual dari intizar menuju jihad. Penelitian ini bertujuan menjelaskan bagaimana Syari‘ati merekonstruksi makna intizar (penantian) dari sikap eskatologis yang pasif menjadi kesadaran historis yang kritis terhadap ketidakadilan sosial. Dalam kerangka tersebut, intizar tidak dimaknai sebagai sikap fatalistik, melainkan sebagai fondasi teologis dan etis bagi komitmen perjuangan.Lebih lanjut, penelitian ini menunjukkan bahwa jihad dalam perspektif Syari‘ati bukan sekadar perang fisik, tetapi perjuangan intelektual, moral, dan sosial untuk menegakkan tauhid serta membebaskan kaum tertindas (mustadh‘afin) dari struktur penindasan. Islam dipahami sebagai kekuatan revolusioner yang berpihak kepada keadilan dan menolak legitimasi religius atas tirani politik maupun ketimpangan ekonomi. Dalam konteks ini, peran intelektual tercerahkan (raushanfikr) menjadi sentral sebagai agen transformasi sosial yang membangkitkan kesadaran kolektif umat.Dengan pendekatan kualitatif berbasis studi kepustakaan, penelitian ini menegaskan bahwa integrasi intizar dan jihad membentuk kerangka ideologis Islam yang aktif, kritis, dan transformatif. Paradigma ini menempatkan iman sebagai energi pembebasan yang menuntut keterlibatan nyata dalam perjuangan sosial, sehingga penantian sejati hanya bermakna ketika diwujudkan dalam aksi untuk menghadirkan keadilan dan perubahan historis.Kata kunci: Ali Syari‘ati, intizar, jihad, Islam protes, transformasi sosial.
Co-Authors Afrizal Mansur Afrizal Nur Aninda Nurfadilah Dasman Yahya Maali Dwi Noviatin Febrina Alya Jasman Gusti Rafel Ibrahim Sulaiman Hanaish Irwandra Irwandra Jamaluddin Jamaluddin Jani Arni Kasmuri Selamat Khairunnas Jamal Lukmanul Hakim M Marizal Miftahul Jannah Muhammad Dandi Kurnia Putri Anggraini Saidul Amin Saleh Nur Ummi Tsaqila Wilaela Wilaela Wira Alvin Al Ghiffary Zikri Darussaamin