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All Journal An-Nida' al-Afkar, Journal For Islamic Studies Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Jurnal Ulunnuha Jurnal Studi Hadis Nusantara Journal of Social Outreach Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) El Nubuwwah Jurnal Studi Hadis
Luqmanul Hakim
Universitas Islam Negeri Imam Bonjol Padang
Religion Arts Humanities Computer Science & IT Education Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Studi Intertekstualitas Tafsir Al-Thabari dalam Tafsir Ibnu Katsir tentang Kisah Bani Israil Tersesat Selama Empat Puluh Tahun Nabila El Mumtaza Arifin; Luqmanul Hakim; Faizin Faizin
An-Nida' Vol 44, No 1 (2020): Januari - Juni
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v44i1.12503

Abstract

Artikel ini berisi ulasan mengenai hubungan keterkaitan kisah Bani Israil tersesat selama empat puluh tahun dalam kitab Jami’ al-Bayan ‘an Takwil Ayy Al-Qur’an karya Imam Al-Thabari dengan kisah serupa yang terdapat dalam kitab tafsir Al-Qur’an Al-‘Azhim karya Ibnu Katsir. Penelitian deskriptif-analitis ini memakai teori intertekstualitas Julia Kristeva melalui telaah perpustakaan (library research). Dari penelitian ini, ditemukan adanya tiga hubungan intertekstualitas Tafsir al-Thabari dalam Tafsir Ibnu Katsir yaitu dalam hal penjelasan bahasa, penjelasan qiraat, dan perbedaan pendapat di kalangan ulama. Selanjutnya, pola intertekstualitas yang digunakan oleh Ibnu Katsir adalah ekspansi, transformasi, haplologi dan paralel. Dengan begitu, terlihat jelas bahwa adanya keterpengaruhan Ibnu Katsir dalam kitab tafsirnya terhadap kitab Tafsir al-Thabari. Namun, dibalik keterpengaruhannya Ibnu Katsir masih memiliki kreativitas dalam kitab tafsirnya, yaitu dalam hal jumlah sumber pengutipan ulama dan riwayat israiliyyat.
Pemahaman Dan Implementasi Hadis Tentang Shalat Jum’at Masjid Raya Darul Ma’ruf Batang Kabung Ganting Kota Padang Arifa'i Saputra; Luqmanul Hakim; Zulfikri Zulfikri
Jurnal Ulunnuha Vol 10, No 1 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v10i1.2568

Abstract

Friday prayers at the Grand Mosque of Darul Ma'ruf Batang Kabung, Padang City. The implementation of the Friday prayers they perform is different from the usual Friday prayer practices. However, in the implementation of Friday, which is in the mosque, the sermon is in the form of a foreign language (Arabic) which is not the language understood by the local congregation at all. In the implementation of Jum'at jama'ah pray together while waiting for Friday to enter and there are two call to prayer and two preachers in one Friday. The formulation of the problem in this research is how the congregation's understanding of the Great Mosque of Darul Ma'ruf Batang Kabung about the Virtue hadith and Friday prayer practices and how the congregation is implemented at the Great Mosque of Darul Ma'ruf Batang Kabung regarding the Virtue hadith and Friday prayer practices. . The purpose of this study is to determine the understanding of the congregation of the Masjid Raya Darul Ma'ruf Batang Kabung regarding the Virtue hadith and Friday prayer practices and to describe the implementation of the congregation at the Grand Mosque of Darul Ma'ruf Batang Kabung regarding the Virtue hadith and Friday prayer practices. The data sources used are primary and secondary. Observation data collection methods (Observation), interviews, and documentation. After the data has been collected, it is analyzed using a qualitative descriptive method. The results of the study are related to the understanding of the congregation of the Grand Mosque of Darul Ma'ruf about the hadith of the Prophet about the virtue and practice of Friday prayers, they understand that Friday as Friday is a day of forgiveness, Friday is the day of association and Friday. 'at is the greatest almsgiving and sacrifice. As for the implementation of the Friday prayer practice at the Masjid Raya Darul Ma'ruf Batang Kabung, the congregation divides it into three stages, namely the time to wait for Friday prayers, the time for prayer has entered and the prayer time has finished. Suggestions in this study are to revive the recitations, especially the discussion about prayer services and provide a variety of comfortable and peaceful facilities.
Akulturasi Islam dan Budaya Lokal dalam Tradisi Mangaji Kamatian Pada Masyarakat Lareh Nan Panjang Kabupaten Padang Pariaman Muhammad Zulfadli; Luqmanul Hakim; Novizal Wendry; Edriagus Saputra
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 7, No 01 (2021): Jurnal SMaRT Studi Masyarakat, Religi dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (471.238 KB) | DOI: 10.18784/smart.v7i01.1257

Abstract

The tradition of mangaji kamatian is a form of acculturation of Minangkabau and Islamic culture in Minangkabau. The community interprets this tradition as a form of practice of the sunnah of the Prophet Muhammad. However, some other people interpret this form of tradition as an act of bid'ah (heresy), and some understand it as a form of the practice of jahiliyah, which is haram (forbidden) to carry out. This study uses field research methods using a phenomenological approach with a living hadith model. The results showed that the mangaji kamatian tradition that lives in the Lareh Nan Panjang community is acculturation between Islamic teachings with clear arguments in the Qur’an and hadiths with the customs and cultures that exist in the area. Historically, the mangaji kamatian tradition is a form of interpretation of Shaykh Burhanuddin, a Muslim scholar who spread Islam in Padang Pariaman in the 16-17 century on verses of the Qur’an and hadiths of the Prophet Muhammad SAW related to takziyah. Shaykh Burhanuddin slowly transformed the people who at that time wept when they were stricken by death with a procession of reciting verses from the Koran, prayers, zikir, tahlil and prayers.
Mambadakan Paja: Pergumulan Islam dan Tradisi Lokal di Nagari Kamang Mudiak Kabupaten Agam Sumatera Barat Gusnanda Gusnanda; Novizal Wendry; Luqmanul Hakim
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 6, No 2 (2020): Jurnal SMaRT Studi Masyarakat, Religi dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (896.978 KB) | DOI: 10.18784/smart.v6i2.1089

Abstract

A child's birth in Islamic teachings will be welcomed with akikah, but the archipelago people have local traditions in welcoming this event. The dialectic between religious teachings and local traditions gave birth to new traditions: assimilation or acculturation of Islamic teachings and community traditions. The tradition of holding Paja in Nagari Kamang Mudiak, Agam Regency, West Sumatra, is one of the traditions born from the Islamic dialectic process and the Minangkabau's local culture people. This research aims to describe the tradition of carrying out Paja due to the dialectic of akikah teaching in Islam as a guide to the Prophet's Sunnah in the socio-cultural context of the society in the Religion District of West Sumatra. This research is qualitative research using a phenomenological approach and cultural interpretation. This research found that society tries to articulate Islamic teachings about akikah sunna contextually. The old and young dialectic influences the implementation of this tradition in its development in Minangkabau. This dialectic patterned its implementation into two models, namely traditionalist and modernist. The tradition of making the Paja continues with both models. As for the motive for the implementation of this tradition is for theological and cultural reasons.
The Effectiveness Of Public Service Training For Internalizing Nationalism Values Based On Local Wisdom: Enhancing Apparatus Professionalism Nagari In West Sumatra Province Luqmanul Hakim; Widia Sri Ardias; Sefri Auliya; Nur Aisyah Yusri
Journal of Social Outreach Vol 2, No 1 (2023): Journal of Social Outreach
Publisher : Fakultas Sains dan Teknologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jso.v2i1.4941

Abstract

The evaluation results of the quality of public services carried out by officials in one of the villages in West Sumatra are perceived by the community as being full of discrimination. This is due to the lack of nationalism in the Nagari apparatus, so the apparatus is perceived as unprofessional in carrying out its function as a servant for the community. This research was conducted with an experimental approach using a pretest-posttest group design model (Creswell, 2012). Participants were given public service training with the main material on internalizing the values of nationalism, and then their knowledge and attitudes about nationalism were measured before and after the training. The sample for this study was 63 nagari officials from 3 different villages in West Sumatra, namely Nagari Gunung Talang, Solok Regency; Nagari Kota XI Tarusan, Pesisir Selatan Regency; and Nagari Pariangan, Tanah Datar Regency. The data processing technique used different analyses with paired sample t-tests. The results of the data analysis prove that public service training is effective in increasing participants' knowledge and attitudes toward nationalism, as evidenced by the index p 0.05. It is recommended that this training be carried out consistently to maintain the quality of public services in the community. Keywords: Nasionalism, Nagari, Public Service Training
CHILDFREE: SOLUSI ATAU KONTROVERSI? (ANALISIS HADIS ANJURAN MEMPERBANYAK KETURUNAN) Saputra, Doni; Hakim, Luqmanul; Rafika, Alfiah; Firman, Firman
Jurnal Studi Hadis Nusantara Vol 6, No 1 (2024): JSHN VOL 6 NO 1 JUNI 2024
Publisher : Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v6i1.18496

Abstract

Childfree is an individual or couple who is married and decides not to have children. This is influenced by several factors which are strong reasons for not having children. The childfree phenomenon itself appeared and was practiced long before entering the 20th century, but the term childfree began. trend in Indonesia In 2020 after several public figures decided not to have children. This research seeks to analyze childfree from an Islamic point of view, efforts to find childfree laws through the arguments of the Koran, hadith, and fiqh. This study used a descriptive qualitative research approach and a type of literature research (Library research). The results of the study show that the decision to be childfree has become the right of every couple, with several strong reasons not to have children, but the arguments in the Koran and the hadith of the Prophet oppose the decision to be childfree. Therefore, one of the goals of marriage is to have children and continue the next generation of ummah, if this childfree decision is not related to Islamic reasons, then the law is not permissible.
Studi Living Hadis: Pembentukan Karakter Muslim Anak Usia Dini di Yayasan Ummah Annisa Fitri Azzahra; Luqmanul Hakim; Novizal Wendry
El Nubuwwah Jurnal Studi Hadis Vol. 2 No. 2 (2024): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v2i2.14753

Abstract

This study aims to analyze how the Prophet’s hadith contribute to the character development of Muslim children at the Ummah Islamic Learning Center Foundation. This research employs a field research method with a phenomenological approach, utilizing direct observation and semi-structured interviews with teachers and students. Data were analyzed qualitatively to understand the real-life implementation of hadith in daily character-building activities. The study focuses on three hadith: the prohibition of anger, the recommendation to smile, and the prohibition of eating and drinking while standing. Based on hadith authentication, two hadith are categorized as ṣaḥīḥ and one as ḥasan. The findings indicate that the teaching of these hadith is not merely theoretical but significantly influences children’s behavior, fostering positive character traits in both personal and social contexts. This research highlights the importance of incorporating hadith-based character education in early childhood Islamic education and suggests that similar methods could be applied in other Islamic learning institutions.
Deconstructing the Common Link Theory: Analysis and Critique in Hadith Studies Nadia Khairiyah; Luqmanul Hakim
al-Afkar, Journal For Islamic Studies Vol. 9 No. 2 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i2.3281

Abstract

The study of the authenticity of hadith has been a topic of interest including to orientalists. Some of them doubted the authenticity of the traditions on the grounds that the isnad emerged late and many traditions had only one route of transmission hence their historical validity was questionable. In addition, they disagree with the methods of sanad and matan criticism used by hadith scholars in determining the validity of a tradition. The main objective of this study is to understand the approach they use in scientifically analyzing hadith. The method used is to see how the orientalists developed their theories to distinguish between authentic and fabricated traditions. One such theory is the common link theory. This theory was first introduced by Joseph Schacht and further developed by G.H.A. Juynboll. Common link refers to the transmitter who is considered responsible for the transmission of a hadith. However, this theory has been criticized by other orientalists such as Azami, Nabia Abbott, and Sezgin. Juynboll was even considered to be imaginative in developing this theory. In response, he attempted to strengthen his argument by explaining the working principles and logical basis of the theory and comparing it with conventional methods in hadith studies to determine which method is more feasible.
The Rejection of Prophetic Traditions: Analyzing the Inkar Sunnah Movement in West Sumatra, Indonesia Luqmanul Hakim; Suci Amalia Yasti; Yassinta Ananda
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 2 (2024): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i2.5516

Abstract

This article explores the ideological stance of the Inkar Sunnah movement, which rejects the prophetic traditions (Sunnah) as a source of Islamic law, focusing on its development in West Sumatra, Indonesia. Historically, this movement can be traced back to political and sectarian conflicts in early Islamic history, such as those involving the Khawarij, Shia, and Mu'tazilah sects. Over time, skepticism towards hadith, fueled by fabricated traditions and modern Orientalist critiques, gained traction. Prominent figures like Dalimi Lubis and Nazwar Syamsu have continued to propagate Inkar Sunnah beliefs in modern Indonesia, advocating that the Qur’an alone suffices for Islamic jurisprudence. This research adopts a qualitative library approach, analyzing primary texts by these figures and secondary sources on hadith scholarship. The study critically examines their arguments and the socio-political context that allowed their ideas to proliferate, as well as strategies to counter this ideological challenge within Indonesian Islamic discourse. The findings reveal a persistent tension between traditional Sunni orthodoxy and reformist interpretations that seek to minimize or outright reject the role of the Sunnah, posing significant implications for Islamic legal and theological frameworks.
Co-Authors Abdul Rahman Taufiq Annisa Fitri Azzahra Arif Hendra Erizal Arifa'i Saputra Burhanuddin Burhanuddin Edi Safri Faizin Faizin Firman, Firman Fitriyeni Dalil Gusnanda Gusnanda Muhammad Faiz Muhammad Masruri Muhammad Numan Muhammad Zulfadli Nabila El Mumtaza Arifin Nadia Khairiyah Novizal Wendry, Novizal Nur Aisyah Yusri Rafika, Alfiah Saputra, Doni Saputra, Edriagus Sefri Auliya Suci Amalia Yasti Widia Sri Ardias Yassinta Ananda Zulfikri Zulfikri