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All Journal Kontekstualita: Jurnal Penelitian Sosial Keagamaan Empirisma; Jurnal Pemikiran dan Kebudayaan Islam UNIVERSUM KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Al-Mabsut: Jurnal Studi Islam dan Sosial
Humaidi, Zuhri
Institut Agama Islama Negeri Kediri
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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 1 
Islam dan Pancasila: Pergulatan Islam dan Negara Periode Kebijakan Asas Tunggal Humaidi, Zuhri
Kontekstualita: Jurnal Penelitian Sosial Keagamaan Vol 25, No 2 (2010)
Publisher : Kontekstualita: Jurnal Penelitian Sosial Keagamaan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article discusses the Muslims characterization and response mapping toward Pancasila as mono ideology that was implemented in the years of 1980 and around. For that reason, Islam moderate had studied that was represented by Masyumi exponents and some groups that were identified as moderate organization and traditional Islam response that was represented by NU. So far, study and research have been conducted in that case or Islamic politics in a whole, focused on the response from moderate Islam, This is caused by the assumption that moderate Islam indicated as a pioneer and a good place to the growing of modernization and reformation, as the representation of flexibility and development. This fact is in contradiction with the assumption that engaged with traditional Islam that has been stereotyped as a backwardness representation. This article is trying to analyze that assumption.
KONTRIBUSI METODOLOGIS FAZLUR RAHMAN DALAM STUDI HADIS (SUNNAH) Humaidi, Zuhri
UNIVERSUM Vol 12, No 2 (2018)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v12i2.1063

Abstract

In Islamic study especially in Islamic law study, study on hadith has been conducted. However, it is often that the resulted works tend to one of two tendencies namely absolutism and skeptics. The absolutism paradigm is developed in traditional Islamic study; meanwhile, skeptics paradigm is grown among orientalist and Muslim scholars oriented to West. This article discusses the ideas of Fazlur Rahman, one of contemporary Muslim scholars having popular works in Indonesia since the last year of 90. Rahman tried to formulate the basis of history study and hadith methodology that use both traditional Islamic knowledge and some important findings of orientalists. It is really useful thought, enriches hadith study, and also Islamic study in general. Keywords; Sunnah, lively sunnah, absolutism, sceptism
ISLAM DAN LOKALITAS DALAM BINGKAI POSTMODERNISME Humaidi, Zuhri
UNIVERSUM Vol 9, No 2 (2015)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i2.86

Abstract

For some time, Islam in Southeast Asia, especially in Indonesia, is considered a periphery Islam (peripheralism religion) due to the syncretism practice and accommodationists against local beliefs. Indonesian Islam is only a little tradition (small tradition) of great tradition Islam who was in the Middle East region. Great tradition is Islamic tradition that grows and develops in the center of culture, namely in the Middle East or more specifically in Mecca and Medina, while little tradition is Islamic tradition that developed outside the Middle East region, including Indonesia, and those are considered to deviate from the pure Islamic. The thesis thrive on the paradigm of modernism that spawned Islamologist like K.P. Landon, Winstedt, Van Leur and also Clifford Geertz with his Trichotomy approach which is famous for the Java community, the belief or confidence is also shared by some Muslim scholars. This paper shows some bias in the paradigm of Modernism and Postmodernism as elaborate approaches in Islamic studies. Postmodernism did de-centering to dismantle the discourse about the center and the periphery, little tradition and great tradition. This is done by presenting Islam ethnographic Wetu telu in West Lombok as an example and the object of analysis.  Keywords: decentering, litle tradition, great traditon, Islam Wetu Telu
HAM DAN PROBLEM PENEGAKANNYA PERSPEKTIF MAQA>S}ID AL-SHARI>’AH; Prospek dan Tantangan Humaidi, Zuhri
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 25, No 2 (2016): Hukum Islam dan Praktik
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v25i2.300

Abstract

Tulisan ini mengangkat isu penegakan HAM dalam perspektif Maqa>s}id al-Shari>’ah. Jika dianalisis secara filosofis-paradigmatis, HAM tidak bersifat oposisional dengan Shari>’ah, khususnya menyangkut prinsip-prinsip dasar yang diformulasikan dalam Maqa>s}id al-Shari>’ah. Maqa>s}id al-Shari>’ah bisa menjadi basis legitimasi filosofis-paradigmatis dalam konteks penegakan HAM di dunia muslim. Penulis menyimpulkan bahwa problem muncul ketika menyangkut kasus-kasus spesifik, seperti hukuman mati, isu gender dan perlakuan terhadap non muslim. Kasus tersebut menunjukkan, bahwa perdebatan HAM dan Shari>’ah lebih bernuansa politis, sosial dan ekonomis, seperti merosotnya wibawa PBB sebagai otoritas yang netral, bias kepentingan negara-negara maju, penguasaan sumber daya alam, politik korporasi, dan sebagainya. Kata Kunci; HAM, Shari>’ah dan Maqa>s}id al-Shari>’ah
Islam in Madurese’s Cosmological Interpretation: Structural Analysis of Tanean Lanjeng in Madura Humaidi, Zuhri
KARSA: Journal of Social and Islamic Culture Vol 28, No 2 (2020)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v28i2.3057

Abstract

Madurese are known as devout Muslims. Islam and Madurese culture are two integrated identities like two sides of a coin. Islam and Madurese culture shape the value, word view and culture of Madurese people. Then, how significance are these two aspects in its cosmological order? What is Madurese’s cognitive structure in interpreting their world and forming a material culture? These questions are problems that will be revealed in this paper through research on Tanean Lanjeng, which is a typical settlement pattern in Madura. With Levi Strauss's structuralism approach, Tanean Lanjeng is seen as a code of conduct from the cognitive structure of the Madura people who formulate their ideas and actions. Tanean Lanjeng is a surface structure of a culture while the cognitive aspect is a deep structure. This paper further elaborates that the tanean lanjeng settlements in Madura not only have practical and social functions but show certain meanings that reflects the thinking and worldview of the Madurese. Values such as the equality of male and female relations, strong kinship ties, respect for certain figures, and Islam that are so deeply rooted in a structure that determines how Madurese behave, shape culture and interpret the world around them.
ISLAM DAN LOKALITAS DALAM BINGKAI POSTMODERNISME Humaidi, Zuhri
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 9, No 2 (2015)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i2.86

Abstract

For some time, Islam in Southeast Asia, especially in Indonesia, is considered a periphery Islam (peripheralism religion) due to the syncretism practice and accommodationists against local beliefs. Indonesian Islam is only a little tradition (small tradition) of great tradition Islam who was in the Middle East region. Great tradition is Islamic tradition that grows and develops in the center of culture, namely in the Middle East or more specifically in Mecca and Medina, while little tradition is Islamic tradition that developed outside the Middle East region, including Indonesia, and those are considered to deviate from the pure Islamic. The thesis thrive on the paradigm of modernism that spawned Islamologist like K.P. Landon, Winstedt, Van Leur and also Clifford Geertz with his Trichotomy approach which is famous for the Java community, the belief or confidence is also shared by some Muslim scholars. This paper shows some bias in the paradigm of Modernism and Postmodernism as elaborate approaches in Islamic studies. Postmodernism did de-centering to dismantle the discourse about the center and the periphery, little tradition and great tradition. This is done by presenting Islam ethnographic Wetu telu in West Lombok as an example and the object of analysis.  Keywords: decentering, litle tradition, great traditon, Islam Wetu Telu
KONTRIBUSI METODOLOGIS FAZLUR RAHMAN DALAM STUDI HADIS (SUNNAH) Humaidi, Zuhri
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 12, No 2 (2018)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v12i2.1063

Abstract

In Islamic study especially in Islamic law study, study on hadith has been conducted. However, it is often that the resulted works tend to one of two tendencies namely absolutism and skeptics. The absolutism paradigm is developed in traditional Islamic study; meanwhile, skeptics paradigm is grown among orientalist and Muslim scholars oriented to West. This article discusses the ideas of Fazlur Rahman, one of contemporary Muslim scholars having popular works in Indonesia since the last year of 90. Rahman tried to formulate the basis of history study and hadith methodology that use both traditional Islamic knowledge and some important findings of orientalists. It is really useful thought, enriches hadith study, and also Islamic study in general. Keywords; Sunnah, lively sunnah, absolutism, sceptism
POTRET KAMPUNG MODERASI BERAGAMA KELURAHAN PAKELAN, KOTA KEDIRI Putri, Putri Wulandari; Huda, M Thoriqul; Mujib, Abdul; Sakinah, Siti; Humaidi, Zuhri; Putri, Ayu Septiana; Muna, Alfina Nailul
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 18 No 1 (2024): MARET
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsutjurnalstudiislamdansosial.v18i1.1531

Abstract

Abstrak Indonesia merupakan negara yang memiliki banyak keanekaragaman. Keanekaragaman tersebut memiliki keunikan, kekuatan, dan pluralitas tersendiri di mana tercipta masyarakat. Bagi masyarakat Indonesia keragaman diyakini sebagai anugerah dan pemberian dari Tuhan. Dan karenanya, keanekaragaman ini, Indonesia memiliki semboyan yaitu Bhineka Tunggal Ika yang memiliki arti berbeda-beda tetapi tetap satu jua. Keanekaragaman Indonesia ini tertuang dalam banyaknya suku, budaya, bahasa dan dan juga agama yang tersebar dalam berbagai daerah di Indonesia. Sehingga sudah tidak dapat dipungkiri lagi bahwa Indonesia disebut sebagai negara Multikultural. Jadi untuk tetap menjaga kelestarian multikultural ini, masyararakat harus hidup saling menghormati dan melengkapi tanpa membeda-bedakan. Di Indonesia sendiri terhitung ada 6 agama yang telah diakui dan disahkan keberadaannya, antara lain yakni Islam, Budha, Hindu, Katolik, Protestan, Konghuchu. Oleh karenanya, diperlukan adanya pelestarian praktik moderasi beragama agar dapat meminimalisisr terjadinya konflik dan dapat menciptakan kehidupan yang damai antar umat beragama. Penelitian ini bertujuan untuk mengetahui bagaimana praktik moderasi yang ada di Kelurahan Pakelan, Kota Kediri. Penelitian ini dilakukan dengan menggunakan metode kualitatif yang dilakukan dengan cara observasi lapangan. Subjek dari penelitian ini adalah warga yang tinggal di Kelurahan Pakelan, Kota Kediri. Hasil dari pada penelitian ini adalah dapat diketahui bagaimana hubungan antar agama dapat terjalin dengan baik di keluraha ini serta bagaimana praktik moderasi beragama yang diwujudkan dalam setiap kegiatan yang dilaksanakan di kelurahan ini dapat menjadi bukti nyata adanya bentuk toleransi di masyarakat.
Co-Authors ABDUL MUJIB Huda, M Thoriqul Muna, Alfina Nailul Putri, Ayu Septiana putri, Putri Wulandari Siti Sakinah, Siti