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<![CDATA[PERGESERAN PARADIGMA TAFSIR ALA LINGUIS: MEMAHAMI IDE PEMBARUAN DAN MODEL PENAFSIRAN M. SYAHRUR ]]>
<![CDATA[Supriyanto, John]]>
<![CDATA[ Jurnal Al-Dirayah Vol 1, No 1 (2018) ]]>
Publisher : <![CDATA[STIQ Al-Lathifiyyah Palembang ]]>
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<![CDATA[Tulisan ini mencoba mengupas salah satu dari pemahaman anak zaman tentang keilmuan Al Qur?an dan tafsir. Adalah Muhammad Syahrur ad-Dayyub yang seorang linguis dan berbasis keilmuan teknik sipil menawarkan pendekatan baru dalam memahami Al Qur?an. Ide-ide Syahrur tentang Al Qur?an yang dimuatnya dalam ?Al-Kitab wa al-Qur?an : Qira?ah Mu?ashirah? ditawarkan sebagai cara pembacaan kontemporer yang paling ideal dan sesuai dengan dinamika sosial kekinian. Dalam hal ini, Syahrur menginginkan seakan-akan Al Qur?an adalah kitab suci yang baru saja diturunkan. Tawaran tersebut telah mendekonstruksi sekaligus merekonstruksi keilmuan Al Qur?an dan tafsir yang selama ini telah ?dianggap? mapan. Sebagian tokoh memandang ide-ide Syahur sebagai sesuatu yang benar-benar baru sehingga perlu diapresiasi secara positif dalam wacana kreatifitas pembacaan teks-teks keagamaan. Akan tetapi tidak sedikit juga yang merespon pemikirannya dengan cibiran, bahkan hujatan.]]>
<![CDATA[DISKUSI NASKH DALAM WACANA STUDI AL QUR’AN ]]>
<![CDATA[Supriyanto, John]]>
<![CDATA[ Jurnal Al-Dirayah Vol 2, No 1 (2019) ]]>
Publisher : <![CDATA[STIQ Al-Lathifiyyah Palembang ]]>
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<![CDATA[This paper decribes the existence of the Qur?an abrogation or it?s popularly called the naskh of Qur?an which was introduced by the ?ulama? in early days of growth and development of Qur?an sciences. The study of abrogation in the Qur?an as part of tehe study ?Ulum al-Qur?an is still questionable until now. It can be proved tha there are a lot of ulama who oppose the theory of naskh by reducing the verses of Qur?an which are considered have been abrogated. Thus, from time to time the number of abrogation verses is decreasing. Nevertheless, this theme is still warm to be discussed especially when the position of the Qur?an as a holy text that has undergone a transformation and as a culture product.]]>
<![CDATA[Munasabah al-Qur’an: Studi Korelatif Antar Surat Bacaan Shalat-Shalat Nabi ]]>
<![CDATA[John Supriyanto]]>
<![CDATA[ Intizar Vol 19 No 1 (2013): Intizar ]]>
Publisher : <![CDATA[Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang ]]>
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<![CDATA[Tulisan ini berusaha untuk mengangkat sebuah kajian terhadap korelasi dimensi baru Al-Qur'an atau yang lebih dikenal dengan "absurditas al-Qur'an". Jika selama ini Al-Qur'an memiliki hubungan antara huruf dan ayat-ayatnya berdasarkan tertib atau tidak tertib suratnya, maka tulisan ini menawarkan sebuah studi baru dalam bentuk korelasi antara huruf-huruf berdasarkan pada serangkaian bacaan dalam shalat Nabi. Di antara isu-isu yang dikembangkan adalah adanya tertib tauqifi-Mushaf Utsmani. Bagi mereka yang menolak, ayat al-Quran yang tidak masuk akal hanya isapan jempol belaka. Adapun pendukung teori ini, mengatakan bahwa rahasia absurditas Al-Qur'an adalah bukti kuat bahwa komposisi ayat dan surat Al-Qur'an bukanlah penciptaan ijtihad penulis mushaf semata. Substansi tulisan tidak berhubungan dengan perdebatan, karena surat-surat Al-Qur'an dalam doa Nabi. dalam sejarah tidak sesuai sama sekali dengan mushaf teori-tertib.This paper seeks to lift a new dimension correlation study the Al-Qur’an, or better known as "absurd Al-Qur’an". If during this study the Al-Qur'an absurd to dwell on the relationship between letters and the relationship between verses based on orderly or disorderly Manuscripts and down, then this paper offers a new study in the form of the correlation between letters based on a series of readings in the prayers of the Prophet. Science absurd-as part of Sciences Al Qur'an- is long enough to become a subject of discussion among scientists Al-Qur'an. Among the issues that was developed is the existence of an orderly tauqifi Mushaf 'Usmani. For those who refuse, absurd Al-Qur'an is only a mere figment. As for the supporters of this theory, the secrets absurd Al-Qur'an is strong evidence that the composition of verses and letters of the Al-Qur'an is not the creation of ijtihad the authors Manuscripts. The substance of the writing is not related to the debate, because the letters of the Al-Qur'an reading the prayers of the Prophet. In history does not correspond at all with the theory-an orderly Manuscripts.]]>
<![CDATA[LEGENDA PULAU KEMARO : STUDI PANDANGAN PENGUNJUNG DAN HUBUNGANNYA DENGAN AYAT-AYAT KEIMANAN ]]>
<![CDATA[John Supriyanto]]>
<![CDATA[ Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 19 No 1 (2018): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/jia.v19i1.2384
<![CDATA[This paper is directed to find out how the views of the visitors who come to the island of Kemaro and connect it with the verses of faith that exist in the Qur'an. As is known, Kemaro Island store legends and love stories between Prince Tan Bun An and Princess Siti Fatimah. In the legend, the island of Kemaro is believed to have been formed due to the death of princes and princesses who drowned in the Musi River as a result of saving their wealth. The view of the visitors who come to this island which will then be connected with the verses of faith-as it is in the Quran-for the Quran actually speaks of a legend. In principle, the verses of faith that exist in the Qur'an does invite humankind to always mentauhidkan God in all aspects; good for world life or religion. In substance, the verses of faith invite men to always believe in God; not associating with Him; and always worship and surrender only to Him. Therefore, the motives and intentions of the visitors who come to the island of Kemaro is intended for a vacation; not worship. The opposite happened with the Chinese community and Confucian believers who came to worship and pray for the souls of their ancestors or gods that they believed.]]>
<![CDATA[AYAT-AYAT POLITIK DALAM WACANA TAFSIR KIAYI-SANTRI STUDI DI KOTA PALEMBANG ]]>
<![CDATA[John Supriyanto]]>;
<![CDATA[Muhammad Noupal]]>
<![CDATA[ Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 20 No 2 (2019): Jurnal Ilmu Agama ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/jia.v20i2.5073
<![CDATA[Penelitian ini mengkaji bagaimana wacana tafsir kiayi-santri yang ada di kota Palembang tentang ayat-ayat politik yang ada di dalam al-Quran. Pemahaman kiayi-santri tersebut penting diungkap mengingat kedudukan mereka yang cukup istimewa di masyarakat. Dari kiayi-santri, biasanya informasi seputar putusan-putusan hukum agama, tidak terkecuali pandangan politik mereka turut mempengaruhi dinamika sosial dan kehidupan masyarakat. Penelitian ini menggunakan metode hermeneutic dan analisis wacana untuk melihat bagaimana wacana tafsir kiayi-santri tentang ayat-ayat politik. Dengan sampel para kiayi-santri yang diambil secara random dari berbagai pondok pesantren di kota Palembang didapati kesimpulan bahwa wacana tafsir mereka tentang ayat-ayat politik selalu bersifat kontekstual dan normatif. Hal ini disebabkan karena kiayi-santri selalu melihat realitas politik di sekitarnya dan nilai-nilai ideal yang ada dalam al-Quran. Kata kunci : ayat-ayat politik, wacana tafsir, kiayi-santri, kontekstualisasi]]>
<![CDATA[PERGESERAN PARADIGMA TAFSIR ALA LINGUIS (Studi atas Kitab “Qira’ah Mu’ashirah” Karya Muhammad Syahrur) ]]>
<![CDATA[John Supriyanto]]>
<![CDATA[ Jurnal Studi Agama Vol 2 No 2 (2018): Jurnal Studi Agama ]]>
Publisher : <![CDATA[Program Studi Studi Agama Agama Fakultas Ushuluddin dan Pemikiran Islam ]]>
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DOI: 10.19109/jsa.v2i2.3054
<![CDATA[This article attempts to explore one perspective of the knowledge of the Qur'an and interpretation. Muhammad Shahrur ad-Dayyub, a linguist with civil engineering background, offers a new approach to understanding the Qur'an. Syahrur's concept about Qur'an which published in "Al-Kitab wa al-Qur'an: Qira'ah Mu’ashirah" has been offered as the most ideal contemporary reading method in accordance with the present social dynamics. In this case, Shahrur wanted the Qur'an to be placed in a position as if it had just been revealed. The offer has been deconstructed as well as the scientific reconstruction of the Qur'an and interpretations that have been "considered" to be accepted. Some view Syahur concept as novelty that needs to be positively appreciated in the creative discourse of reading religious texts. But not a few also respond to his thoughts with criticism and even blasphemy.]]>
<![CDATA[PERGESERAN PARADIGMA TAFSIR ALA LINGUIS: (Memamahi Ide Pembaruan dan Model Penafsiran M. Syahrur) ]]>
<![CDATA[John Supriyanto]]>
<![CDATA[ Al-Dirayah Vol. 1 No. 1 (2018): Jurnal Al-Dirayah ]]>
Publisher : <![CDATA[STIQ al-Lathifiyyah Palembang ]]>
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<![CDATA[This paper tries to explore one of the children's understanding of the knowledge of the Qur'an and tafsir. Muhammad Syahrur ad-Dayyub, a linguist and based on civil engineering, offers a new approach to understanding the Qur'an. Syahrur's ideas about the Qur'an which he published in "Al-Kitab wa al-Qur'an: Qira'ah Mu’ashirah" were offered as the most ideal contemporary reading method in accordance with the social dynamics nowadays. In this case, Shahrur wants as if the Qur'an is a holy book that has just been revealed. The offer has deconstructed and reconstructed the Qur'anic knowledge and interpretations which have been "considered" established. Some figures argue that Syahur ideas as something completely new so that they need to be positively appreciated in the creative discourse of reading religious papers. However, some figures also respond to their thoughts with scorn, even blasphemy.]]>
<![CDATA[DISKUSI NASKH DALAM WACANA STUDI AL QUR’AN ]]>
<![CDATA[John Supriyanto]]>
<![CDATA[ Al-Dirayah Vol. 3 No. 1 (2019): Jurnal Al-Dirayah ]]>
Publisher : <![CDATA[STIQ al-Lathifiyyah Palembang ]]>
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<![CDATA[This paper decribes the existence of the Qur’an abrogation or it’s popularly called the naskh of Qur’an which was introduced by the ‘ulama’ in early days of growth and development of Qur’an sciences. The study of abrogation in the Qur’an as part of tehe study ‘Ulum al-Qur’an is still questionable until now. It can be proved tha there are a lot of ulama who oppose the theory of naskh by reducing the verses of Qur’an which are considered have been abrogated. Thus, from time to time the number of abrogation verses is decreasing. Nevertheless, this theme is still warm to be discussed especially when the position of the Qur’an as a holy text that has undergone a transformation and as a culture product.]]>
<![CDATA[Keindahan Iluminasi dan Kaligrafi Dalam Manuskrip Mushaf Hj. Fatimah Siti Hartinah Soeharto ]]>
<![CDATA[Amnah Nur Izzah]]>;
<![CDATA[John Supriyanto]]>;
<![CDATA[Sulaiman M. Nur]]>
<![CDATA[ Jurnal Semiotika Quran Vol 2 No 1 (2022): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir ]]>
Publisher : <![CDATA[Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/jsq.v2i1.12206
<![CDATA[This article aims to determine the decorative and visual forms contained in the Mushaf Hj. Fatimah Siti Hartinah Suharto initiated by Suharto's family to commemorate the death of Tien Suharto's mother. By using the philological method, it can be concluded that Mushaf Hj. Fatimah Siti Hartinah Suharto contains relevance to the development of the Qur'anic manuscripts in Indonesia. This is because Mushaf Hj. Fatimah Siti Hartinah Suharto is the first manuscript in Indonesia made in the name of a woman. This manuscript is also a sign that Indonesia has a high Islamic value. The process of making Mushaf Hj. Fatimah Siti Hartinah Suharto is being watched closely, in an effort to maintain the authenticity of the Qur’an so that there are no errors in writing. The relevance of Mushaf Hj. Fatimah Siti Hartinah Suharto in the development of manuscripts with illuminated calligraphy shows that art, culture and religion can coexist when presented correctly.]]>
<![CDATA[Kedudukan Suami Istri dalam Kitab Tarjuman al-Mustafid Karya Abdul Rauf al Singkili ]]>
<![CDATA[Gunawan Gunawan]]>;
<![CDATA[John Supriyanto]]>;
<![CDATA[Sulaiman M Nur]]>
<![CDATA[ Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Vol 1 No 1 (2020): Al-Misykah: Jurnal Studi Al-Quran dan Tafsir ]]>
Publisher : <![CDATA[Program Studi Ilmu Al quran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/almisykah.v1i1.7439
<![CDATA[This article examines Tarjuman Al-Mustafid’s interpretation of a phenomenal work by a scholar named Abdur Rauf As-Singkili Al-Fanshuri. This study focuses on the study of the concept of the role of husband and wife according to the Al-Qur’an based on the review of the tafsir Tarjuman Al-Mustafid book and the implementation of the role of husband and wife in daily life based on the concept of Al-Qur’an according to the book of tafsir Tarjuman Al-Mustafid. This research approach uses qualitative methods an the nature of the research is descriptive-analytical. The results of research on this issue are explaining the concept and implementation of the role of husband and wife in the Al-Quran study of the book of Tarjuman Al-Mustafid, Syekh Abdur Rauf said that men as leaders for women’s lives, husband and wife must try to realize a dream marriage, namely sakinah, mawaddah and warahmah because the presence of husband and wife can bring spiritual calm to their partners by way of muasyaroh bil ma’ruf in addressing the lack of a partner and coming to the wife in a good way because husband and wife are like clothes to cover each other’s shortcomings in order to maintain the marriage promise with the goal of hoping for the pleasure of Allah SWT.]]>
