Apriyanti Apriyanti
Universitas Islam Negeri Raden Fatah Palembang

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Historiografi Mahar dalam Pernikahan Apriyanti Apriyanti
An Nisa'a Vol 12 No 2 (2017): An Nisa'a
Publisher : Pusat Studi Gender dan Anak Universitas Islam Negeri Raden fatah palembang

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Abstract

The existence and position of women in classical times is very low and unlimited. The arrival of Islamic teachings brought by Rasulullah SAW has a mission that is developed is to elevate women. In the matter of inheritance, women who formerly had no part and even sick as heirs, began to get a share of inheritance. In the case of marriage too, where if a man wants to marry a woman then he must give something important from the dowry. Although the existence of a dowry is not a part of the pillars and conditions of marriage, but the dowry is a compulsory fee that must be filled by the husband. The noble purpose of this dowry price should always be monitored in order to avoid the things that will bring negative impact to the welfare of Muslims, especially for the woman as a candidate for the wife and the men as a husband candidate
SOSIO-KULTURAL TAFSIR AL-QUR’AN MELAYU NUSANTARA : KAJIAN ATAS TAFSIR AL-AZHAR KARYA HAMKA Halimatussa'diyah Halimatussa'diyah; Apriyanti Apriyanti
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 19 No 2 (2018): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v19i2.2916

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This article aims to show the importance of the socio-cultural approach in interpreting the Qur'an. Here, an exegete seeks to produce interpretive products through a thorough understanding of the texts of the Qur'an, then explains the intended meanings and seeks to relate the texts of the Qur'an with social reality and culture context in society. Hamka's Tafsir al-Azhar was chosen because the interpretation of al-Azhar was a popular interpretation in the third period in the development of interpretations in Indonesia. Al-Azhar's interpretation which is patterned with al-adabiy al-ijtima'iy approach, explains the social problems of society. The problems studied are women's leadership issues, inheritance and hijab. Hamka's interpretation of women's leadership is that men become leaders of women because men have the obligation to pay dowry to women. and also to treat his wife well. All of this shows that men are indeed leaders of women. The leadership comes from men instinct, while women have an instinct to be led. However, it is possible for women to become leaders if women have advantages over men. Men get twice the share of women in the distribution of inheritance because men's responsibility is heavier than women in property. Hamka does not view this inheritance difference from the physical aspects of women, but rather looks at the responsibilities given to men. The obligation of women to cover their genitals is to protect the honor of women and avoid mistreatment from other parties. Efforts to form a community of believers and morality are not only aimed at women, but also assigned to men.
Perspektif Al-Qur’an terhadap Pembagian Harta Waris di Desa Pedamaran Kecamatan Pedamaran Kabupaten Ogan Komering Ilir (Studi Living Qur’an) Nova Anggraini; Apriyanti Apriyanti; Kamaruddin Kamaruddin
Jurnal Semiotika Quran Vol 2 No 1 (2022): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (698.705 KB) | DOI: 10.19109/jsq.v2i1.12147

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This article is intended to examine the distribution of inheritance in Pedamaran 1 Village which seems to be more inclined to favor girls, so that it seems contrary to Islamic inheritance law. Whereas according to the majority of scholars, QS. al-Nisa' verse 11 states that the share of inheritance for girls is half of the inheritance for boys. This research is a field research using the living qur'an method. The research location is Pedamaran 1 Village, Pedamaran District, Ogan Komering Ilir Regency. The results of this study indicate that the distribution of inheritance in Pedamaran 1 Village, Pedamaran District, Ogan Komering Ilir Regency (OKI) still adheres to customs. The factor that makes only the eldest daughter inherit is because she has the responsibility to take care of her parents, especially when they are old or sick. Girls usually understand their parents better than boys. Even so, in reality this division of inheritance does not cause disputes among family members.
ISTIDRAJ DALAM AL-QUR’AN MENURUT PENAFSIRAN M. QURAISH SHIHAB DALAM TAFSIR AL-MISBAH Ali Muzamil; John Supriyanto; Apriyanti Apriyanti
Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Vol 1 No 2 (2020): Al-Misykah: Jurnal Studi Al-Quran dan Tafsir
Publisher : Program Studi Ilmu Al quran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (398.875 KB) | DOI: 10.19109/almisykah.v1i2.9031

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Penelitian ini bertujuan untuk membedakan antara Istidraj dengan nikmat dan Konsep Penafsiran M. Quraish Shihab tentang istidraj didalam Tafsir Al-Misbah. Penelitian ini menggunakan metode yaitu kepustakaan (library research) dengan bahan-bahan pustaka terutama tafsir Al-Misbah serta literatur lain yang relevan, dengan metode deskriptif kualitatif dan analisisnya dengan pendekatan Tafsir maudhu’i. Hasil penelitian ini yaitu sebagai berikut : Pertama, istidraj merupakan hukuman dalam bentuk kesenangan dan kenikmatan untuk menjadikan mereka lalai dan terlena. Hukuman dari Allah SWT ini berlaku sewaktu di dunia, adapun penyebabnya diantaranya ialah dusta, kufur, dan maksiat kepada Allah SWT, kemudian Allah tangguhkan beberapa waktu, lalu Allah giring mereka secara perlahan dan bertahap kepada kebinasaan. Kedua, Konsep Pemikiran M. Quraish Shihab tentang istidraj yaitu : (1) Allah memberikan kemudahan segala urusan serta harta yang melimpah. (2) Allah akan tangguhkan segala kesenangan di dunia atas para pendusta ayat-Nya. (3) Allah akan bukakan semua pintu kesenangan bagi orang-orang yang lalai. (4) Manusia akan selalu menganggap baik setiap perbuatannya setelah mendapat bisikan syaitan. Namun bisikan itulah Penyebab mereka disiksa Allah SWT.
Gagasan Instagram Mubadalah.id dalam Mewujudkan Islam Moderat di Indonesia Eko Zulfikar; Apriyanti Apriyanti; Halimatussa'diyah Halimatussa'diyah
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 9, No 1 (2023): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/smart.v9i1.1816

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The phenomenon of radicalism in Indonesia goes on because of conflict and social friction among religious people. One of the reasons for this potential conflict is the development of information technology which makes it easier for internet users to disseminate the news they receive. On the contrary social media can also promote religious moderation ideas. Religious moderation protects religious people from going to extremes in insulting religious teachings which results in disunity. This article aims to find out the idea of the Mubadalah.id account in strengthening religious moderation, at the same time realizing moderate Islam in Indonesia. By using virtual ethnographic methods and content analysis techniques, this paper concludes that the Mubadalah.id account has carried the significant ideas as an effort to realize moderate Islam in Indonesia based on the four indicators of religious moderation of the Indonesian Ministry of Religion, namely: (1) promoting peaceful and tolerant religious principles; (2) upholding human values through gender equality; (3) voice for State Defense; (4) defending human rights, especially for women and children who are oppressed; and (5) strive for environmental preservation.
Family: Foundation of Children's Education in the Era of Qur'anic Disruption Anisatul Mardiah; Eko Zulfikar; Deddy Ilyas; John Supriyanto; Apriyanti Apriyanti
Jurnal Obsesi : Jurnal Pendidikan Anak Usia Dini Vol 7, No 5 (2023)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/obsesi.v7i5.5249

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This article aims to examine the role of the family in educating children in the era of Al-Qur'an-based digital disruption. This is based on the fact that changes in the era of digital disruption can affect the behavior and character of a child who is in the process of finding his identity. By using pure literature research and descriptive data analysis techniques, this article concludes that the role of the family in children's education is crucial to their growth and development. Families must strive to educate, direct, and project each child to fill their lives with solid beliefs so that they consistently carry out Islamic law and are saved from all calamities in this world and the hereafter. There are at least five roles of the family in educating children in the era of Al-Qur'an-based disruption that deserves attention, namely: as the foundation of religion, as forming the character of children, influencing children's self-confidence, instilling mutual respect, and being able to improve achievement in school. Of course, these five roles can be used as guidelines for every family in educating their children based on the Koran in the era of digital disruption
PENGAKUAN ISLAM TERHADAP EKSISTENSI AGAMA LAIN: STUDI RELEVANSI PENAFSIRAN HAMKA DI INDONESIA Eko Zulfikar; Almunadi Almunadi; Apriyanti Apriyanti
Jurnal Perspektif Vol. 16 No. 1 (2023): Jurnal Perspektif
Publisher : Balai Diklat Keagamaan Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53746/perspektif.v16i1.92

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Artikel ini bertujuan untuk mengetahui relevansi pemikiran Hamka di Indonesia tentang pengakuan Islam terhadap agama lain dalam Tafsir al-Azhar. Hal ini dilatarbelakangi oleh suatu kenyataan bahwa Islam sebagai agama yang rahmatan li al-‘alamin, telah memberikan rambu-rambu anjuran untuk terus berhubungan baik dengan penganut agama lain. Melalui al-Qur’an, Islam telah memberikan kebebasan bagi siapa saja untuk menganut agama sesuai yang diyakininya, memberi penghormatan, dan mengakui eksistensi agama yang dianutnya. Dengan menggunakan metode kualitatif dan teknik analisis isi, artikel ini menyimpulkan bahwa: pemikiran Hamka tentang pengakuan Islam terhadap agama lain tampak relevan dengan kondisi sosial kemasyarakatan di Indonesia. Dengan menuangkan pada bentuk penafsiran dalam Tafsir al-Azhar, Hamka berusaha merespon isu pluralisme agama dengan merujuk pada QS. al-An’am [6]: 108, QS. al-Baqarah [2]: 256, dan QS. al-Ghasiyah [88]: 21-22. Dalam ketiga ayat ini, Hamka tampak mengakui eksistensi agama lain non-Islam di kancah nasional maupun internasional. Dalam konteks Indonesia, penafsiran Hamka terhadap ketiga ayat tersebut sejalan dengan nilai-nilai Pancasila nomor satu “Ketuhanan Yang Maha Esa”, nomor dua “Kemanusiaan yang adil dan beradab” dan nomor lima “Keadilan sosial bagi seluruh rakyat Indonesia”.
Proof of Adultery: An Islamic Legal Perspective on the Dilemma Between Norms and Human Dignity Apriyanti Apriyanti
Islam Realitas: Journal of Islamic and Social Studies Vol. 9 No. 2 (2023): December 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/islam_realitas.v9i2.7599

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Allegations of brutality in the Islamic penal code significantly damage the reputation of Islam globally. The imposition of one hundred lashes as a punishment for individuals who engage in adultery can only occur if there is legal evidence to substantiate the act of adultery. The purpose of this article is to demonstrate the extent to which Islamic criminal law upholds human dignity, particularly in some cases involving individuals accused of adultery. This study adopts a normative perspective, employing an Islamic legal framework. The research collected primary and secondary data from various sources, including fiqh's books, hadith’s books, books on human rights and dignity, journals, and other articles. The Bayani method will be employed to analyze all data. Research findings indicate that adultery can be proven through three methods: the testimony of four witnesses, the confession of the perpetrator, and evidence of pregnancy. Nevertheless, in practice, achieving these three forms of evidence can be exceedingly challenging, as the fundamental tenet of Islamic penal code is to refrain from imposing penalties in cases that remain doubtful (shubhat). Islam places great significance on human rights, human dignity, and human worth.Tuduhan kejam pada hukum pidana Islam secara signifikan merusak reputasi Islam secara global. Penjatuhan hukuman cambuk sebanyak seratus kali bagi pelaku zina hanya dapat terjadi apabila terdapat bukti-bukti sah yang membenarkan perbuatan zina tersebut. Artikel ini ditujukan untuk menunjukkan sejauh mana hukum pidana Islam menjunjung tinggi harkat dan martabat manusia, khususnya dalam kasus-kasus yang melibatkan individu yang dituduh melakukan perzinahan. Penelitian ini berbentuk normatif, dengan menggunakan kerangka hukum Islam. Penelitian ini mengumpulkan data primer dan sekunder dari berbagai sumber antara lain buku-buku fiqih, kitab-kitab hadis, buku hak asasi dan martabat manusia, jurnal, dan artikel. Metode bayani akan digunakan untuk menganalisis seluruh data. Temuan penelitian menunjukkan bahwa perzinahan dapat dibuktikan melalui tiga cara: keterangan empat orang saksi, pengakuan pelaku, dan bukti kehamilan. Namun demikian, dalam praktiknya, mewujudkan ketiga bentuk bukti ini bisa jadi sangat menantang dan sulit, karena prinsip dasar pidana Islam adalah menghindari untuk menjatuhkan hukuman dalam kasus-kasus yang masih diragukan (shubhat). Islam sangat mementingkan hak asasi manusia, harkat dan martabat manusia.
Nilai-nilai Tasawuf dalam Kumpulan Puisi Karya Kahlil Gibran Nyimas Pundi Baladaya; Apriyanti Apriyanti; Rahmat Hidayat
EL-FIKR: Jurnal Aqidah dan Filsafat Islam Vol. 4 No. 2 (2023): El-Fikr: Jurnal Aqidah Dan Filsafat Islam
Publisher : Program Studi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/el-fikr.v4i2.19640

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