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All Journal Ahkam: Jurnal Ilmu Syariah Al-Mizan (e-Journal) Indonesian Journal of Islam and Muslim Societies Jurnal Pekommas SALAM: Jurnal Sosial dan Budaya Syar-i Jurnal Cita Hukum Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Al-Ihkam: Jurnal Hukum dan Pranata Sosial Musawa : Jurnal Studi Gender dan Islam Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum TAHKIM Arumbae: Jurnal Ilmiah Teologi dan Studi Agama Legal Studies Journal
La Jamaa
Fakultas Syariah Dan Ekonomi Islam IAIN AMBON
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Dimensi Ilahi dan Dimensi Insani dalam Maqashid al-Syariah Jamaa, La
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 45, No 2 (2011)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/asy-syir'ah.2011.%x

Abstract

Pada dasarnya seluruh aturan hukum (syariat Islam) bertujuan untuk mewujudkan kemaslahatan manusia atau maqasid al-syariahyaitu pemeliharaan agama (hifz din, jiwa (hifznafs), keturunan (hifz nasl), harta (hifz mal), dan akal (hifz aql). Dalam maqasid al-syariah sebenarnya terdapat dimensi ilahi dan dimensi insani. Dimensi ilahi tersebut adalah nilai-nilai ketuhanan karena bersumber dariTuhan serta bernilai ibadah. Sedangkan dimensi insaninya adalah nilai kemaslahatan bagi kehidupan manusia bagi di dunia maupun di akherat. Selaras dengan perkembangan zaman konsep maqasid al-syariah perlu diperluas seperti pemeliharaan lingkungan, dan pemeliharaan persatuan karena kedua hal itu sangat penting dalam kehidupan manusia dalam skala makro.
PEMANFAATAN UANG KORUPSI UNTUK KEPENTINGAN UMUM: ANALISIS FIQH Jamaa, La
Al-Mizan Vol 11, No 1 (2015): Juni 2015
Publisher : IAIN Sultan Amai Gorontalo

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Abstract

Corruption is an act forbidden in Islamic law, because the money of corruption is dirty money. Therefore, there is no zakat from money of corruption, because criminals instead of the original owners the money of corruption. Ideally, money of corrupt should be returned to the state treasury, though with the risk of perpetrators (criminals) sentenced to prison according mistakes. But if the criminals would repent but do not want to jail, then the money of corruption that are within his power to be returned to the path of Allah, which is used for the public interest, both for the construction of mosques, bridges, hospitals, schools and orphanages purposes and other social interests, but the gift is not as alms from criminals, because it also prohibited from engaging in corruption, though the intention of social interest.
PENALARAN HUKUM ISLAM TERHADAP DONOR DARAH ANTAR ORANG BERBEDA AGAMA Jamaa, La
TAHKIM Vol 10, No 2 (2014)
Publisher : TAHKIM

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Abstract

Blood transfusion is closely related to the function of human caliphate on the earth at building harmonious relations and benefit for the humanity among fellow, without being limited by differences in belief (religion) between the donor and the recipient. Therefore, blood donor between people of different faiths in the Islamic law perspective is allowed. Similarly the financing at Blood Donor Unit at PMI for the benefit of blood transfusion, is not identical with commercialization (purchase) of blood, so it is allowed in the Islamic law. In addition, blood donors did not lead to the legal consequence in form of the forbidden status of the donor and recipient. Key words: blood transfusion, donor, recipient, different religions, Islamic law
KEKERASAN DALAM RUMAH TANGGA: PENGARUHNYA TERHADAP PENDIDIKAN KARAKTER ANAK DAN SOLUSINYA PERSPEKTIF ISLAM Jamaa, La
TAHKIM Vol 9, No 1 (2013)
Publisher : TAHKIM

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Abstract

The occurrence of domestic violence is considered had bad influence, either directly or indirectly to various acts of violence in the community, either fighting between the learner/student, motorcycle gang and between villages/areas as well as gangsterism in the community. It shows that domestic violence most affect the children's educational character. As the children learn and imitate and acquire knowledge of the use of violence at solving the problems. The children can learn and imitate from the violence acts committed by father to their mother, and peers, teachers/lecturers against him. To minimize the adverse effects of domestic violence, according to Islam is needed a solution through the children character education in three ways, namely: (1) choosing a husband/wife who has a good religiosity, (2) prevent children from the domestic violence atmosphere, especially when both parents are quarreled, and (3) provide the exemplary in doing good to the children from early age by combining the knowledge aspect of goodness, feel, and love the goodness and action (practice the goodness) so that children have good character, and did not wish doing violence to someone else. Keywords: domestic violence, character education
PENANGGULANGAN KEKERASAN DALAM RUMAH TANGGA DALAM PANDANGAN MASYARAKAT KABUPATEN MALUKU TENGAH Jamaa, La; Lateni, Anwar
TAHKIM Vol 14, No 2 (2018): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v14i2.619

Abstract

Even though the government has enacted Law Number 23 of 2004 concerning the Elimination of Domestic Violence, domestic violence continues to occur in the community. Because it requires community involvement. In this regard the muslim community of Salahutu sub-district, Leihitu and West Leihitu Central Maluku regency have their own solutions in dealing with violence in the intended household through the utilization of local wisdom called saudara kawin (brother married). Brother married are able to overcome the problems of the married sister’s household problem, including preventing the husband from committing violence to his wife. So there is no need for efforts to combat domestic violence at the repressive stage by law enforcement.
ADVOKASI HAK-HAK ISTRI DALAM RUMAH TANGGA PERSPEKTIF HUKUM ISLAM Jamaa, La
Musawa Jurnal Studi Gender dan Islam Vol. 15 No. 1 (2016)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2016.151.93-112

Abstract

Marriage gives material and immaterial rights to the wife in the household. But in social reality, many wives do not enjoy the rights of material and non-material, because the husband does not carry out his obligations responsibly. Therefore, forms of Islamic legal protection of the rights of the wife must be studied. The analysis focuses on advocacy for the rights of wives for dowry, living fulfillment, and a sense of security, in the perspective of Islamic law, to better protect the wife.
STUDI TERHADAP FATWA MAJELIS ULAMA INDONESIA BIDANG SOSIAL KEMASYARAKATAN DAN IPTEK Jamaa, La
TAHKIM Vol 16, No 2 (2020): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v16i2.1648

Abstract

Keberadaan Majelis Ulama Indonesia sangat strategis dalam merespon berbagai dinamika perkembangan hukum Islam di Indonesia yang ditimbulkan oleh perkembangan kemajuan IPTEK. Dalam kaitan ini MUI meresponya dengan mengeluarkan fatwa. Fatwa MUI dalam bidang sosial kemasyarakatan dan IPTEK menggunakan maslahah al-ummat dengan mengesamping zahir ayat yang membolehkan perkawinan antara laki-laki muslim dengan wanita ahlul kitab. Dalam fatwa MUI digunakan tiga pendekatan yaitu pendekatan bayani dengan sistem analisis isyarat al-nas, dan amar serta nahy; metode analisis istidlal, dan pendekatan analisis istislahi dengan fathu al-zari’at terhadap kebolehan pelaksanaan Keluarga Berencana, serta sadd al-zari’at, terhadap keharaman penggunaan aborsi dan sterilisasi sebagai alat kontrasepsi Keluarga Berencana serta tekstual hadis dan pertimbangan rasio dalam fatwa kehalalan penyembelihan hewan secara mekanis. Kata kunci: metode fatwa, MUI, hukum Islam kontemporer
Kekerasan dalam Rumah Tangga Perspektif Fikih La Jamaa
AHKAM : Jurnal Ilmu Syariah Vol 13, No 1 (2013)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v13i1.952

Abstract

Abstract: Domestic Violence in Fiqh Perspective. This study intends to explore the views of Islamic Jurists against domestic violence and   their perspective in preventing the violence in the house hold. According to Islamic jurisprudence, domestic violence committed by a husband to his wife is against law. The violence itself can be implemented by many forms such as physical, psychological, sexual, as well as economic violence. In order to give lesson, a husband is allowed to beat his wife, if only not hurting her. On the other hand, a husband is obliged to fulfill economical, pschychological and sexual needs of his wife. As a preventive measure, jurisprudence offer measures, such as choosing a devout husband or wife to be maried and preventing children become a target of domestic violence.Keywords: islamic jurisprudence, nushūz, domestic violenceAbstrak: Kekerasan dalam Rumah Tangga Perspektif Fikih. Studi ini bermaksud menggali pandangan ulama fikih terhadap kekerasan dalam rumah tangga dan bagaimana upaya preventif dari tindak kekerasan dalam rumah tangga tersebut. Menurut fikih Islam, kekerasan dalam rumah tangga yang dilakukan suami kepada istri adalah haram hukumnya, baik kekerasan fisik, psikis, seksual, maupun ekonomi. Karena itu dispensasi suami memukul istri yang nusyu hanyalah upaya edukatif namun tidak boleh menyakiti istri. Suami diharamkan mengancam, mengabaikan nafkah batin, nafkah lahiriah, serta kebutuhan seksual istrinya. Sebagai langkah preventif, fikih menawarkan langkah- langkah, antara lain memilih calon suami atau istri yang taat beragama dan menghindarkan anak dari suasana kekerasan dalam rumah tangga.Kata Kunci: fikih Islam, nusyu, kekerasan dalam rumah tangga
Tantangan Modernitas Hukum Pidana Islam La Jamaa
AHKAM : Jurnal Ilmu Syariah Vol 16, No 2 (2016)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v16i2.4456

Abstract

Modernity Challenges of Islamic Criminal Law. One of the challenges facing the Islamic criminal law in the era of modernity is the advancement of science and technology in the fields of medicine and human rights. Science and technology can be used as a analysis method in Islamic criminal law, although the concept of human rights in the era of modernity bore dilemma. In this paper, the author examines some contemporary issues associated with Islamic criminal law that is taking khamr, organ transplant technology, DNA tests and modernity that make a misperception in human rights concept.DOI: 10.15408/ajis.v16i2.4456
Kloning Manusia Perspektif Hukum Islam Di Indonesia la Jamaa
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 3, No 1 (2016)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v3i1.3163

Abstract

Abstract:Reproductive cloning technology is able to facilitate artificial fertilization by using the husband's body and wife's ovum, as well the embryo transferred to the womb of the wife. So that, human cloning can give benefit to husband and wife to get child. However, human cloning technology has negative implications in case of marriage, jurisprudence, guardianship, inheritance, and investigation of criminal offense, because a person may have children cloned without marital status that can underestimate the institution of marriage. The “Nasab” of cloned child is also unclear, so it affects the guardianship, inheritance, father's responsibility to the child. Therefore, Islamic law in Indonesia prohibits human cloning.Keywords: Human Cloning, Islamic Law, Marriage. Abstrak.Teknologi kloning reproduksi mampu memfasilitasi pembuahan buatan dengan menggunakan sel tubuh suami dan ovum istri, serta embrionya ditransfer ke rahim istri. Sehingga kloning manusia dapat memberikan kemaslahatan terhadap pasangan suami istri yang tidak subur untuk memperoleh keturunan. Namun demikian, teknologi kloning manusia berimplikasi negatif, baik terhadap institusi perkawinan, nasab, perwalian, kewarisan, serta penyelidikan dan penyidikan pelaku tindak pidana. Sebab seseorang bisa punya anak secara kloning tanpa ikatan perkawinan sehingga bisa menyepelekan institusi perkawinan. Nasab anak hasil kloning juga tidak jelas sehingga berpengaruh pada perwalian, kewarisan, tanggungjawab ayah kepada anak dan sebaliknya. Karena itu hukum Islam di Indonesia melarang kloning manusia.Kata Kunci: Kloning Manusia, Hukum Islam, Perkawinan.
Co-Authors Abu Bakar Kabakoran Ahmad Lonthor Anwar Fahri Asrul Pattimahu MA, Muhammad Baharuddin, Didin Faisal Kaliky Gazali Rahman Hasbollah Toisuta Kabakoran, Abu Bakar Lateni, Anwar Mahdi Malawat Malawat, Mahdi Narahaubun, Muhammad Ikhsan nfn sulaeman Pariela, Tonny D Pikahulan, Muis Saifuddin Anshori Rilan Abdul Syarif Rustam Latupono sulaeman, nfn Syarif, Rilan Abdul Toisuta, Hasbollah Wattimena, Husin