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PEMBERDAYAAN PEREMPUAN DALAM SPIRITUALITAS ISLAM (Suatu Upaya Menjadikan Perempuan Produktif) Jannah, Hasanatul
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 19, No 2 (2011): Islam, Budaya dan Perempuan
Publisher : STAIN PAMEKASAN

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstrak:Artikel ini mengulas tentang pemberdayaan perempuan dalam spritulitas Islam, Perempuan sudah semestinya beraniÂ memulai memberdayakan dirinya sendiri dengan melakukan upaya-upaya revolusioner seperti: memiliki manajemen waktu, menambah wawasan informasi, pengetahuan dan keterampilan yang berkaitan dengan hak dan kewajibannya sebagai perempuan dan meningkatkan pemahaman tentang kesehatan diri, baik fisik maupun mental. Di mana faktor penunjang utama pemberdayaan adalah pendidikan yang menjadi kebutuhanÂ perempuan dimulai dari diri masing-masing. Dalam artikel ini juga diuraikan profil perempuan-perempuan Islam inspirasional yang banyak memberikan inspirasi bagi perempuan yang lain untuk majuKata kunci:Pemberdayaan perempuan, produktifitas, dan spiritualitas islamAbstract:This article reviews the women empowerment from the perspective of Islamic spirituality. Women should have been courageous to begin to empower themselves in performing revolutionary efforts: possesing time management, skill and knowledge concerning their obligation and right as women, and accelerating their comprehension on physical and mental self-soundnesses. However, the main factor that can support the women empowerment is education. It becomes the women need and must be fulfilled by themseves. This article is also about to break down the profiles of inspirative female Muslims that inspire the other women to progress.Key words:the women empowerment, productivity, and Islamic spirituality

KEPASTIAN HUKUM HUKUM PEMENUHAN NAFKAH ISTRI PASCA PERCERAIAN Jannah, Hasanatul
De Jure: Jurnal Hukum dan Syari'ah Vol 2, No 1: Juni 2010
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v2i1.57

Pemenuhan nafkah istri bukan hanya ketika ikatan perkawinan masih terjalin, namun pasca perceraian nafkah istri juga harus dipenuhi. Agama sangat jelas mengatur dan menjembatani hal-hal yang berkaitan dengan pemenuhan nafkah istri. Problem seputarÂ nafkah istri pasca perceraian sering kali menjadi kasus yang tak kunjung usai, karena banyak terjadi dari pihak mantan suami lalai memenuhi kewajibannya terhadap mantan istrinya, akibatnya pihak istri sering kali dirugikan. Kasus yang sering mencuat ke permukaan masyarakatÂ adalah disebabkan banyaknya istri yang awam hukum diselesaikan begitu saja, sementara hak- haknya diabaikan. Hal tersebut disebabkan karena masih banyak masyarakat yang belum melek hukum, terutama yang berkaitan dengan hukum-hukum agama. Di sisi lain suami masih cenderung menyepelekan kewajiban karena dianggap persoalanÂ sudah selesai seiring dengan putusan cerai, sehingga banyak yang tak memenuhi kewajibannya seperti: memberi nafkah selama iddah, pembagian harta bersama (gono gini), melunasi mahar yang terutang danÂ memberikan biaya hadhanah kepada anak- anaknya.Maintenance is not only the right ofÂ wife in the bond ofÂ marriage but also after the divorce. However, women mostly denied the right ofÂ maintenance after the dissolution of marriage. This denial is partly resulted from the womenâ€™s ignorance ofÂ their legal right and partly due to the negligence of the men to carry out their duty ofÂ maintenance falsely considering that the duty has ended by the termination of marriage. Maintenance during the waiting period (iddah), distribution ofÂ estates (gono gini), giving the unpaid dower, and widow right ofÂ retention are among the perplexing issues following the dissolution ofÂ marriage. Sanction against the violation ofÂ these rulings should be enacted and implemented.

MENJEMBATANI KRISIS ADVOKASI TERHADAP TKW INDONESIA DILUAR NEGERI Jannah, Hasanatul
De Jure: Jurnal Hukum dan Syari'ah Vol 4, No 1: Juni 2012
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v4i1.2155

Sebagai salah satu penghasil devisa negara dan mendapat julukan yang begitu tehormat dari negara sebagai Pahlawan Devisa, TKW Indonesia seharusnya mendapat perhatian tersendiri dari pemerintah maupun pihak yang terkait, sehingga terkirimnya para TKW keluar negeri memiliki jaminan keselamatan. Untuk itu diperlukan adanya kesepakatan antara pihak pengirim dengan penerima TKW agar kehadiran TKW bisa memperoleh perlindungan di Negara tempat mereka bekerja. Seharusnya berbagai kasus yang banyak menimpa para TKW selama ini seperti penganiaaan, pelecehan seksual dan tindak kekerasan lainnya baik yang di ketahui publik maupun tidak, menjadi pelajaran penting bagi bangsa Indonesia. Â As one of state foreign exchange producer and the hero of foreign exchange, Indonesian migrant workers should get sufficient attention from the government and all parts which are related to their process of being migrant workers in order they get safety guarantee in the countries they work. Therefore, it is a need to have an agreement between internal agent (that sends the workers) and external agent (that accept and manage the workers) to make sure that the migrant workers will get protection. What have been experienced, so far, by migrant workers such as mistreatment, sexual harassment and Â violence which are publicly known or ice versa should be an important lesson for Indonesia. Â

PEMBERDAYAAN PEREMPUAN DALAM SPIRITUALITAS ISLAM (Suatu Upaya Menjadikan Perempuan Produktif) Jannah, Hasanatul
KARSA: Journal of Social and Islamic Culture Islam, Budaya dan Perempuan
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v19i2.62

Abstrak:Artikel ini mengulas tentang pemberdayaan perempuan dalam spritulitas Islam, Perempuan sudah semestinya beraniÂ memulai memberdayakan dirinya sendiri dengan melakukan upaya-upaya revolusioner seperti: memiliki manajemen waktu, menambah wawasan informasi, pengetahuan dan keterampilan yang berkaitan dengan hak dan kewajibannya sebagai perempuan dan meningkatkan pemahaman tentang kesehatan diri, baik fisik maupun mental. Di mana faktor penunjang utama pemberdayaan adalah pendidikan yang menjadi kebutuhanÂ perempuan dimulai dari diri masing-masing. Dalam artikel ini juga diuraikan profil perempuan-perempuan Islam inspirasional yang banyak memberikan inspirasi bagi perempuan yang lain untuk majuKata kunci:Pemberdayaan perempuan, produktifitas, dan spiritualitas islamAbstract:This article reviews the women empowerment from the perspective of Islamic spirituality. Women should have been courageous to begin to empower themselves in performing revolutionary efforts: possesing time management, skill and knowledge concerning their obligation and right as women, and accelerating their comprehension on physical and mental self-soundnesses. However, the main factor that can support the women empowerment is education. It becomes the women need and must be fulfilled by themseves. This article is also about to break down the profiles of inspirative female Muslims that inspire the other women to progress.Key words:the women empowerment, productivity, and Islamic spirituality

PEMBERDAYAAN PEREMPUAN DALAM SPIRITUALITAS ISLAM (Suatu Upaya Menjadikan Perempuan Produktif) Hasanatul Jannah
Karsa: Journal of Social and Islamic Culture Islam, Budaya dan Perempuan
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v19i2.62

Abstrak:Artikel ini mengulas tentang pemberdayaan perempuan dalam spritulitas Islam, Perempuan sudah semestinya berani memulai memberdayakan dirinya sendiri dengan melakukan upaya-upaya revolusioner seperti: memiliki manajemen waktu, menambah wawasan informasi, pengetahuan dan keterampilan yang berkaitan dengan hak dan kewajibannya sebagai perempuan dan meningkatkan pemahaman tentang kesehatan diri, baik fisik maupun mental. Di mana faktor penunjang utama pemberdayaan adalah pendidikan yang menjadi kebutuhan perempuan dimulai dari diri masing-masing. Dalam artikel ini juga diuraikan profil perempuan-perempuan Islam inspirasional yang banyak memberikan inspirasi bagi perempuan yang lain untuk majuKata kunci:Pemberdayaan perempuan, produktifitas, dan spiritualitas islamAbstract:This article reviews the women empowerment from the perspective of Islamic spirituality. Women should have been courageous to begin to empower themselves in performing revolutionary efforts: possesing time management, skill and knowledge concerning their obligation and right as women, and accelerating their comprehension on physical and mental self-soundnesses. However, the main factor that can support the women empowerment is education. It becomes the women need and must be fulfilled by themseves. This article is also about to break down the profiles of inspirative female Muslims that inspire the other women to progress.Key words:the women empowerment, productivity, and Islamic spirituality

KYAI, PERUBAHAN SOSIAL DAN DINAMIKA POLITIK KEKUASAAN Hasanatul Jannah
FIKRAH Vol 3, No 1 (2015): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Penguatan konseling pra nikah pada masyarakat Madura untuk mencegah perkawinan anak Jannah, Hasanatul Jannah; Alfin Miftahul Khairi
PERDIKAN (Journal of Community Engagement) Vol. 6 No. 1 (2024)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/pjce.v6i1.12365

The practice of underage marriage still occurs in Indonesia, particularly in rural and remote areas. One of the efforts to prevent underage marriage is to provide strengthened pre-marital counseling to teenagers and future husband and wife, in that awareness and understanding of the importance of maturity at marriage, mental maturity and readiness to face and carry out marriage are built. This service has been conducted at Larangan Slampar village, Tlanakan District and Tanjung village, Pademawu District, Pamekasan Regency by implementing a CBPR (Community Based Participatory Research) approach. The CBPR approach emphasizes collaboration with stakeholders in related areas, starting from planning and implementing carefully structured actions. The results of strengthening premarital counseling attracted the participants' attention because they felt comfortable telling stories, asking questions, and at the same time gaining knowledge about the substance of marriage, which up to now had been understood as a simple thing without a solid foundation. The participants, finally, are able to plan their future by implementing profound planning in deciding their marriage plan. [Praktik perkawinan di bawah umur masih marak terjadi di Indonesia, khususnya di pedesaan dan wilayah terpencil. Salah satu upaya pencegahan perkawinan di bawah umur adalah dengan memberikan penguatan konseling pra nikah kepada remaja dan calon pengantin, sehingga terbangun kesadaran dan pemahaman tentang pentingnya kematangan usia nikah, kematangan mental, dan kesiapan dalam menghadapi dan menjalankan perkawinan. Pengabdian ini dilakukan di Desa Larangan Slampar kecamatan Tlanakan dan desa Tanjung Kecamatan Pademawu, kabupaten Pamekasan dengan menggunakan pendekatan CBPR (Community Based Participatory Research). Pendekatan CBPR menekankan kolaborasi dengan stakeholder di daerah terkait, mulai dari merencanakan dan melaksanakan aksi yang disusun secara matang. Hasil penguatan konseling pra nikah ini cukup menarik perhatian peserta karena mereka merasa nyaman bercerita, bertanya, dan sekaligus mendapatkan pengetahuan tentang substansi perkawinan yang selama ini dipahami sangat sederhana tanpa landasan yang kokoh. Peserta pada akhirnya mulai memproyeksikan masa depannya dengan menggunakan perencanaan dalam memutuskan dan menjalankan perkawinan.]

Tèngka tradition in Madura: Constructive role of ulama as religious and cultural leaders Jannah, Hasanatul; Purwanto, Danang
SHAHIH: Journal of Islamicate Multidisciplinary Vol. 7 No. 1 (2022)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shahih.v7i1.5201

This research explores the tradition of tèngka in Madura society, and how scholars can appear as controllers in tardisitèngka. The tradition of tèngka in Madura society is the grammar and rules that form the mindset, behavior and customs of Madura. Tèngka covers all aspects of Madura people's lives to manifest in the pattern of daily life relations and manifests in rituals that have become habits in the midst of Madura society, ranging from various religious rituals, marriage rituals, birth rituals, to death rituals. Tèngka as a culture in place as customary law, then the practice of tèngka in Madura society is difficult to avoid even refute. Because it has been practiced and preserved for generations, and becomes an increasingly powerful and deep-rooted tradition. One of the important roles of Madura scholars besides being a religious leader, as well as the controller of the tèngka tradition. The significance in the tradition of tèngka placing Madura scholars as the most decisive figure in the formation of Madura society. Madura scholars not only became religious figures, but also became cultural figures who accumulated as guardians, movers, maintainers and at the same time controllers of the tèngka tradition.

Pondok Pesantren sebagai Pusat Otoritas Ulama Madura Hasanatul Jannah
Jurnal Al-Hikmah Vol. 17 No. 2 (2019): Ilmu Dakwah dan Pengembangan Masyarakat
Publisher : Fakultas Dakwah UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/alhikmah.v17i1.9

This study examines and recognizes that Madurese ulama (Islamic Scholars) are represented as charismatic characters placed in a strategic social layer who are influential to their society. Therefore, they have high authority in religious, social and cultural aspects. The manifestation of their scholarly traist are usually displayed in signs of their devotion in practicing religion, consistency in practicing their knowledge, being a role model and having the ability to transform knowledge in the midst of their society. The figure of a scholar in Madura is inseparable from his ownership of Islamic boarding schools (Pesantren) where they become the main center of the scholarsâ€™ work on social and religious authority. This study discovered that Madurese scholars established and developed their authority in Islamic boarding schools; making it hard for the world of Islamic boarding schools to be separated from the lives of Madurese scholars. Therefore, the Islamic boarding school became the main authority center. The Islamic Boarding Schoolsâ€™ path is psychologically related to being more attached and they tend to generate significant mass. The emotional attachment between the santri (students of Islam) and their ulama (Islamic Scholars) will strengthen the authority of the scholars in all aspects of life.

PSYCHOSOCIAL INTERVENTION AS AN EFFORT TO PREVENT VICTIMIZATION OF BOY VICTIMS OF SEXUAL VIOLENCE Cahyani, Adelia Nur; Kholilurrohman, Kholilurrohman; Ernawati, Ernawati; Jannah, Hasanatul
Jurnal Konseling Pendidikan Islam Vol. 6 No. 2 (2025): Jurnal Konseling Pendidikan Islam
Publisher : LP2M IAI Al-Khairat Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32806/jkpi.v6i2.777

Cases of sexual violence against boys are often overlooked due to social stigma and gender constructs that assume men are stronger and able to protect themselves. The lack of appropriate interventions increases the risk of revictimization, which can result in prolonged trauma and the possibility of becoming a perpetrator of violence in the future. This study aims to describe psychosocial interventions as an effort to prevent revictimization in male victims of sexual violence. The approach used in this research is qualitative with a case study method at Yayasan Kepedulian Anak (KAKAK) Surakarta. Data collection was conducted through semi-structured interviews with two facilitators who have experience in dealing with child victims of sexual violence. The results showed that psychosocial interventions, particularly through programs such as Temu Penguatan Keluarga (TEPAK), contribute to creating a safer environment for victims by involving families in the recovery process. The conclusion of this study confirms that comprehensive and contextual psychosocial interventions through emotional assistance, psychological strengthening, as well as family and community involvement, have a positive impact in supporting the recovery of male victims of sexual violence and preventing revictimization.

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