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All Journal Jnana Budaya Pustaka : Jurnal Ilmu-Ilmu Budaya Udayana Journal of Social Sciences and Humanities (UJoSSH)

I Nyoman Duana Sutika

Prodi Sastra Bali Fakultas Ilmu Budaya Universitas Udayana

Author-ID : 2923803

Humanities Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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INCES DALAM KEHIDUPAN SOSIAL RELIGIUS MASYARAKAT BALI Nyoman Duana Sutika, I; Gusti Ngurah Jayanti, I
Jnana Budaya: Media Informasi dan Publikasi Sejarah dan Nilai Tradisional Vol 19, No 2 (2014): Edisi Agustus 2014
Publisher : Balai Pelestarian Nilai Budaya Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (348.26 KB)

Inces sosial religius dipahami sebagai larangan tata kehidupan sosial masyarakat Bali terhadap prilaku kehidupannya yang diatur dalam dresta dan sima (kebiasaan) masyarakatnya. Tata nilai tersebut sampai saat ini masih tetap dipertahankan, diyakini dan ditaati oleh anggota masyarakat Bali. Ketaatan ini didasari oleh adanya keyakinan dan persepsi masyarakat atas konsekuensi sosial religius yang ditimbulkan bagi pelanggarnya. Dengan demikian masyarakat Bali senantiasa menjadikan tri hita karana sebagai payung kearifan lokal di dalam segala aspek kehidupan sosial religiusnya, yakni menjaga hubungan yang selaras dan harmonis dengan pencipta (Tuhan), sesama, dan alam lingkungannya. Hal ini bertujuan untuk menciptakan kehidupan yang sejahtera dan damai bagi kelangsungan hidup masyarakatnya.

SPIRIT TEMBANG DALAM KEHIDUPAN SOSIAL-RELIGIUS MASYARAKAT BALI I Nyoman Duana Sutika
Journal Social and Humaniora Vol 17 No 2 (2017)
Publisher : Udayana University Press bekerjasama dengan Fakultas Ilmu Budaya Universitas Udayana

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Tembang(poetry) is one of the important things in the socio-religious life of the Balinese people. They have four types of traditional tembang; they are sekar rare (gegendingan), sekar alit (macapat), sekarmadia (kidung), and sekaragung (kakawin). Tembang is intensively used in the socio-religious life of the Balinese people. It cannot be separated from the religious life of the Bali Hindus. In almost every ritual, especially the large-scale rituals such as the temple festival, the cremation ceremony ‘ngaben’, and tooth filing ceremony and so forth tembang is recited. It can be regarded as a sign that a ritual is being performed by the Hindus in Bali. Keywords: tembang, socio-religious, ritual, Hindus

Setia Berbuah Petaka (Ihwal Kutuk Astabasu dan Lahirnya Bhisma dalam Cerita Adiparwa) I Nyoman Duana Sutika
Journal Social and Humaniora Vol 18 No 1 (2018)
Publisher : Udayana University Press bekerjasama dengan Fakultas Ilmu Budaya Universitas Udayana

The story in which the curse of Astabasu and the birth of Bhisma are narrated is one of the stories in Adiparwa. It is narrated that BagawanWasistha condemned Astabasu (eight basus) for stealing Nandini, his cow. Prabhata, one of the Astabasus, stole the cow for Dyoh, his wife whom he loved so much and who wanted to consume the milk produced by the cow. Astabasu and Goddess Gangga were condemned for the mistake they had made. Goddess Gangga did not mind reducing the curse of Astabasu for which they were supposed to return to where they had come from, the heaven. When the first seven basus were born, they were returned to where they had come from by Goddess Gangga by throwing them away. Bhisma, the reincarnation of the eighth basu was more heavily and longer punished as he had been primarily responsible for the theft. During his life, Bhisma entirely served the Kuru family and strongly promised that he would never be married ‘brahmacari’ to make his parents happy.

Penggunaan Anggah Ungguhing Basa Bali: Sebuah Kesantunan dan Penanda Kelas Sosial Masyarakat Bali I Nyoman Duana Sutika
Journal Social and Humaniora Vol 19 No 2 (2019)
Publisher : Udayana University Press bekerjasama dengan Fakultas Ilmu Budaya Universitas Udayana

Balinese language with its leveling still intensively used by the Balinese people. Anggah-ungguhing basa (the languages levels) mostly used in the traditional event, and in special events, such as a workshop, conference, and seminars. It also used when the Balinese communicate with elder and strangers. Generally for most Balinese language regarded as the mother language, especially those who live in rural areas.Since the lack of young generation interest, the use of Balinese language levels has decreased.Intead of complicated language levels in Balinese, the young Balinese prefer to use Indonesian, as its more practical and easier.On the other hand, the Balinese language levels, contain a value of modesty, courtesy, and manners, also be a symbol of social class in Balinese society. Communication is arranged based on a social class using fine andcoarse language.

Silakramaning “Aguron-Guron” Dalam Teks Cerita Bhagawan Dhomya-Adiparwa I Nyoman Duana Sutika
Journal Social and Humaniora Vol 21 No 2 (2021)
Publisher : Udayana University Press bekerjasama dengan Fakultas Ilmu Budaya Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/PJIIB.2021.v21.i02.p02

Silakramaning aguron-guron merupakan bentuk ketaatan, keikhlasan pengabdian sisya/murid terhadap guruyang harus dibuktikan melalui kesungguhan dan keseriusan untuk mengabdi dan mendedikasikan dirinya secara totalterhadap gurunya. Pengabdian tersebut ditunjukkan dengan loyalitas kerja tanpa mengenal lelah untuk kepentingangurunya. Dengan begitu sisya/murid akan diakui, dihargai dan nantinya akan diberikan tuntunan serta penghargaanberupa ilmu pengetahuan dan mantera-mantera yang berguna bagi murid tersebut. Seorang sisya/murid wajib tundukkepada perintah guru (guru susrusa), dan dirinya dianggap berhasil apabila ia mampu melayani dan melakukan halterbaik yang diperintahkan gurunya. Demikian yang dilakukan oleh seorang sisya/murid Arunika, Utamanyu, Weda danUtangka di dalam cerita Dhomya-Adiparwa ini. Sebagai sisya/murid masing-masing mampu melakukan pekerjaansesuai yang diinginkan oleh gurunya.

Perempuan dalam Konstruksi Sosial Religius Masyarakat Bali I Nyoman Duana Sutika
Journal Social and Humaniora Vol 19 No 1 (2019)
Publisher : Udayana University Press bekerjasama dengan Fakultas Ilmu Budaya Universitas Udayana

Religious social construction in the life of society in Bali gives advantages for men but vice versa for women in all aspects of life. Social construction strengthens myths, creates discrimination, marginalization, and oppression of women. Religious interpretations are conducted in constructions created by patriarchal societies, so women are always positioned as subordinate status. This cultural and patriarchal ideology clarifies women as the second class after men, as oppressed objects in all living structures. The image of women behind this cultural manifestation has become a heritage that accepted by balinese people until recently although feminism's insistence has been done entirely to strive for the emancipation and equality in all aspects of life.

Revitalization of Local Wisdom in Balinese Short Story: an Anthropological Study I Ketut Ngurah Sulibra; I Wayan Suteja; I Nyoman Duana Sutika
Udayana Journal of Social Sciences and Humanities Vol 1 No 2 (2017): UJoSSH, September 2017
Publisher : Research and Community Services Institutes of Udayana University

This research was motivated by the importance of revitalizing the local wisdom of Bali for the strengthening the Bali cultural identity in order to sustain Balinese culture and national values that characterize the culture of Bali. Bali as a major tourist destination has experienced a variety of physical and non-physical problems. Therefore, the revitalization of the values of local wisdom especially in short stories that use Balinese language becomes important to be redeveloped in order to strengthen the personal and culture of Bali. The literary work is an impersonation (utnaturapoeisis), imitation or imitationaturae. In relation to the cultural values, local wisdom is a fastener segment of the various forms of culture that already existed since a long time ago, the functions as a filter, anticipatory, transformative against elements of foreign cultures. Methodologically, the data was collected by direct observation, classification, and translation that assisted with note taking and reading techniques. The collected data was analytically interpretive and descriptive analyzed. The results were presented by an informal method with deductive-inductive techniques. Based on the classification, there were four short stories analyzed. The results showed that the Balinese stories were dominated by the topic of education, the importance of self-control on drugs; hedonic behavior is a bad portrait for teenagers.

Co-Authors Desak Putu Elviana Dewi Dewa Gede Panca Diputra Gusti Ngurah Jayanti, I I Gusti Ayu Dendriani I Kadek Wirayasa I Ketut Ngurah Sulibra I Nyoman Darsana I Nyoman Supatra I Wayan Suardiana I Wayan Suteja Ida Bagus Rai Putra Kadek Wirayanti Ni Ketut Ratna Erawati Ni Luh Gede Junia Wardani Ni Luh Made Raditia Indah Sari Ni Made Adelina Dewi Ni Putu Mita Manika Sari Ni Putu Noviyanti Wardani Ni Putu Novsa Dewi Putu Anggitha Pradnya Wulandari Putu Sutama S.Ked. dr. Ni Made Sri Dewi Lestari . Tjok Istri Agung Mulyawati R

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