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All Journal HUMANIS VIDYA WERTTA : Media Komunikasi Universitas Hindu Indonesia Studi Budaya Nusantara Pustaka : Jurnal Ilmu-Ilmu Budaya jurnal syntax admiration Sunari Penjor : Journal of Anthropology Simpati: Jurnal Penelitian Pendidikan dan Bahasa Jurnal Mahasiswa Antropologi dan Sosiologi Indonesia(JuMASI) J-CEKI Ulil Albab
I Ketut Kaler
Universitas Udayana
Religion Aerospace Engineering Arts Humanities Automotive Engineering Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Computer Science & IT Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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FUNGSI DAN MAKNA RITUAL TURUN TAUN BAGI MASYARAKAT DUSUN KARANG BAJO, DESA KARANG BAJO, KECAMATAN BAYAN, KABUPATEN LOMBOK UTARA, NTB Rajep Pandi; I Ketut Kaler; Aliffiati *
VIDYA WERTTA : Media Komunikasi Universitas Hindu Indonesia Vol. 6 No. 2 (2023): Vidya Wertta: Media Komunikasi Universitas Hindu Indonesia
Publisher : FAKULTAS ILMU AGAMA DAN KEBUDAYAAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32795/vw.v6i2.4636

Abstract

Masyarakat suku sasak sebelum masuknya Islam ke Nusantara sudah mempunyai kepercayaan lokal yang disebut Wetu Telu. Wetu Telu adalah tiga pilar hubungan, yang pertama hubungan manusia dengan Tuhan, yang kedua manusia dengan alam, dan terakhir manusia dengan sesama manusia. Salah satu wilayah di Pulau Lombok yang masih mempertahankan dan melestarikan kepercayaan lokal Wetu Telu terdapat di Dusun Karang Bajo Desa Karang Bajo Kecamatan Bayan Kabupaten Lombok Utara NTB. Masyarakat suku Sasak di desa tersebut sarat akan kegiatan budaya sebagai implementasi Wetu Telu, antara lain pelaksanaan ritual dalam hal ini ritual Turun Taun yang tidak lepas akan fungsi dan makna bagi masyarakat Dusun Karang Bajo. Penelitian ini menggunakan metode kualitatif, menggunakan teori fungsionalisme Rapaport dan teori upacara bersaji. Ritual Turun Taun memiliki fungsi bagi masyarakat Desa Karang Bajo yaitu sebagai simbol penghormatan kepada lingkungan alam dan untuk meningkatkan jiwa gotong royong dalam masyarakat. Ritual Turun Taun dimaknai sebagai upaya pelestarian lingkungan alam serta penghormatan terhadap kepercayaan Wetu Telu.
Tradisi Rabo-Rabo: Sebuah Cerminan Ekspresi Identitas Komunitas Mardijkers di Kampung Tugu, Kelurahan Semper Barat, Jakarta Utara Panjaitan, Michael Yoel; Suarsana, I Nyoman; Kaler, I Ketut
Sunari Penjor : Jurnal of Anthropology Vol 8 No 1 (2024): Volume 8. No. 1. Maret 2024
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2024.v8.i01.p04

Abstract

Tugu community settlement are located in Semper Barat District, Jakarta Utara. Tugu community preserve the cultural expressions, specifically cultural activity that connects to Portuguese authentic tradition such as Rabo-Rabo. The uniqueness of the tradition are its existence lies beyond the plurality and modernity of Jakarta. Rabo-Rabo tradition are held occasionally when Christmas and new year celebration, the nuance of this tradition are corresponded with the Christianity and firmly grasp by Mardijkers strong kinship (social aspects), kerontjong music (art aspect), Christianity practices (religious aspects), and Mardijkers expressions (identity aspects). This research use Expressions of Religious Experience theory from Joachim Wach, and Functional Theory from Robert Merton. The Rabo-Rabo tradition is carried out for almost two weeks, starting from the Christmas prayer together until the key event of the year - bathing. The Rabo-Rabo tradition has the function of maintaining traditional culture, religious manifestations, and functions as social education for children.
Kebertahanan Pengusaha Coffee Shop pada Masa Pandemi Covid-19 (Studi Kasus Empat Pengusaha Coffee Shop di Kecamatan Denpasar Barat) Naibaho, Hizkia; Kaler, I Ketut; Suarsana, I Nyoman
Sunari Penjor : Jurnal of Anthropology Vol 8 No 1 (2024): Volume 8. No. 1. Maret 2024
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2024.v8.i01.p06

Abstract

This research aims to understand the sustainability of coffee shop entrepreneurs during the Covid-19 pandemic, with a focus on how they adapt to social and economic changes The results of the study show that coffee shop entrepreneurs experience various challenges during the Covid-19 pandemic, such as decreased number of customers and revenue, increased operational costs, and uncertainty about the future. The main findings show that coffee shop entrepreneurs who have survived during the Covid-19 pandemic apply different adaptation strategies, including expanding delivery services, adjusting menus, and strengthening branding through social media. In addition, the entrepreneurs also face challenges in maintaining the health of their employees and customers. This study contributes to an understanding of how coffee shop entrepreneurs can survive in crisis situations and provides advice for creative entrepreneurs in the future.
TRADISI BEBANGAR PADA MASYARAAKAT ETNIS SASAK DI DESA BAREJULAT Nurohmah, Siti Dhia; Kaler, I Ketut; Alffiati, Alffiati
Jurnal Mahasiswa Antropologi dan Sosiologi Indonesia (JuMASI) Vol. 2 No. 1 (2024)
Publisher : FISIP Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/jumasi.v1i1.10952

Abstract

In the current modern era, the Sasak ethnic community in Barejulat Village still maintains the traditions of their ancestors, namely the bebangar tradition. Bebangar is a tradition carried out by the Sasak ethnic community when members of the community will use a piece of land to build a house, dig wells, open agricultural land, and so on. So the purpose of this study is to find out the motivation of the Sasak ethnic community in Barejulat Village to carry out the bebangar tradition. This study uses the theory of ceremony offerings from Robetson Smith and uses a qualitative approach with ethnographic methods. The results of this study found several factors that motivated the Sasak ethnic community in Barejulat Village to still carry out this tradition, including the strong influence of the local 'sasak boda' belief system about guardian spirits and ancestral spirits, cultural factors, and people's views of homes, wells, and agricultural land as a source of life.
Kebertahanan Ritual Ka Pena Kampung Wolowuwu Desa Tana Lo’o Kec Wolowaru Kab Ende/NTT Ewilensia Magdalen Mbura; I Ketut Kaler; A.A. Ayu Murniasih
J-CEKI : Jurnal Cendekia Ilmiah Vol. 1 No. 6: Oktober 2022
Publisher : CV. ULIL ALBAB CORP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jceki.v1i6.872

Abstract

Ka pena adalah upacara adat yang ada di kampung Wolowuwu, Desa Tana Lo’o, Kecamatan Wolowaru, Kabupaten Ende, NTT, untuk melaksanakan ritual ka pena banyak persiapan serta susunan seremonial acara yang perlu dilalui. Peran seorang mosalaki selaku pemimpin adat, serta seluruh lapisan masyarakat yang ada sangatlah penting dalam kesuskesan ritual ini. Pelaksanaan dari upacara ka pena ini merupakan wujud penghormatan dari masyarakat terhadap roh-roh nenek moyangnya yang dianggap sebagai pendahulu dan pelindung dari kampung Wolowuwu. Ka pena juga sebagai bentuk untuk menolak bala dalam persiapan memasuki musim bercocok tanam masyarakat Wolowuwu. Penelitian ini menggunakan metode penelitian kualitatif dengan teknik pengumpulan data melalui teknik penentuan informan, observasi, wawancara, studi kepustakaan, dan analisis data yang digunakan adalah analisi deskriptif kualitatif. Hasil dari penelitian ini menerangkan bahwa kampung Wolowuwu meyakini kesejahteraan kehidupan mereka saat ini tidak terlepas dari campur tangan para leluhurnya. Masyarakat Wolowuwu tetap menjalankan upacara ka pena yang diwarisi oleh pendahulunya hingga saat ini, untuk menghormati roh nenek moyangnya.
Bentuk Perkawinan Silariang di Desa Lampenai Kecamatan Wotu Kabupaten Luwu Timur Sulawesi Selatan Nurulfikah Utami; Ida Bagus Gde Pujaastawa; I Ketut Kaler
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 1 No. 11 (2022): Oktober 2022
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jim.v1i11.793

Abstract

Abstrak : Perkawinan silariang tidak diperbolehkan menurut adat, negara serta agama, namun dewasa ini masih banyak orang yang melakukan silariang bersama dengan orang yang dicintai meskipun ditentang oleh keluarga, adat dan agama. Silariang berkaitan dengan siri’ (harga diri) keluarga yang sangat dijaga. Apabila harga diri terinjak-injak maka akan mendapatkan balasan yang setimpal dengan harga diri. Penelitian ini bertujuan untuk menjelaskan faktor-faktor yang melatarbelakangi silariang dilakukan oleh sepasang kekasih dan untuk menjelaskan implikasi yang ditimbulkan apabila melakukan silariang di Desa Lampenai. Pemberian sanksi kepada pelaku silariang dapat dikaji menggunakan teori interpretatif simbolik, sedangkan bentuk perilaku silariang sebagai penyimpangan sosial dapat dikaji menggunakan teori penyimpangan sosial. Penelitian ini menggunakan metode penelitian kualitatif dengan model penelitian etnografi melalui teknik observasi partisipasi. Hasil penelitian ini mengungkapkan bahwa silariang ialah bentuk perkawinan yang tidak diakui secara resmi oleh masyarakat. Silariang dilakukan ketika laki-laki dan perempuan melarikan diri dari kediaman masing-masing dan melangsungkan pernikahan di domisili baru keduanya.
RITUAL “NGABEN” DI KAMPUNG BALI DESA BELUTU, KECAMATAN KANDIS, KABUPATEN SIAK, PROVINSI RIAU Indah Hotmaria Hutapea; I Nyoman Suarsana; I Ketut Kaler
Simpati Vol. 2 No. 2 (2024): April : Jurnal Penelitian Pendidikan dan Bahasa
Publisher : CV. Alim's Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1175.58 KB) | DOI: 10.59024/simpati.v2i2.187

Abstract

The island of Bali is a paradise for culture, every activity in Bali will never escape its cultural touch. Not only marriage, birth, but until death. Almost all Indonesian people and even foreign countries must have known and are familiar with every ritual that is owned by the people who live on the island of Bali. An example is the cremation ritual. Ngaben is one of the Balinese Hindu traditions to carry out death ceremonies. According to Tattwa, a person is considered dead if his atma has been separated from the five maha bhuta, this is mentioned in vrasphati tattwa (Swastika: 2008). The Ngaben ritual is carried out with a long series of activities and invites many people. In addition, this ritual also requires a relatively large range of costs. Because this death ritual is different from death rituals with other tribes, where most of the death rituals in various tribes in Indonesia are only carried out by directly burying the body. However, cremation is done by burning the corpse.
STRUKTUR KELAS DAN OTONOMI PEREMPUAN TENGGER DESA ARGOSARI KECAMATAN SENDURO KABUPATEN LUMAJANG Aliffiati, Aliffiati; Kaler, I Ketut
Studi Budaya Nusantara Vol. 4 No. 1 (2020)
Publisher : Studi Budaya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Family and household studies are one of the initial anthropological studies related to studies beginning at the household is a study of women, specifically the role and status of women in the family / household as individuals, wives and mothers. Women in a household play a role in maintaining the stability and economic survival of thefamily, as experienced by most women in rural areas. Gender inequality that occurs in the community, especially in rural areas is one interesting problem to be studied with various approaches, one of which is the science of anthropology. The following study analyzes the Tengger ethnic women farmers in Argosari Village, Senduro District, Lumajang Regency, East Java. The research objective is to find out and identify about women's autonomy and women's social power in the family and community. Especially the social strafication of women in society is related to the status and role of women in the domestic and public spheres. The study was conducted using the ethnographic approach as a variant of the qualitative approach. Research activities include field assessments to understand the condition of the research location, followed by field data collection carried out using interviews, observation, literature, and document checks. Data collected from various sources are then processed, analyzed, then presented in the form of descriptive descriptions.
Co-Authors . Riyantono A. A. Ayu Murniasih A.A. Ayu Murniasih A.A.A. Murniasih Afnan Dzanu Kusuma Alffiati, Alffiati Aliffiati * Aliffiati . Aliffiati Aliffiati, Aliffiati Anak Agung Gede Sugianthara Celia Paramita Elandus Haryanto Erni Arsi Sarina Joni Ewilensia Magdalen Mbura Fredieman Asmi I Gusti Putu Sudiarna I Ketut Darmana I Komang Indra Putra I Nyoman Sama I Nyoman Suarsana Ida Bagus Gde Pujaastawa Ida Bagus Putu Adhi Purnama Indah Hotmaria Hutapea Makhrofsi Zarah Afandi Maria Angelia Mei Dakosta Mohammad Mas Adi Fitrah Indarwan Naibaho, Hizkia Natasya Pertiwi Ni Kadek Mia Pradnyantini Sudiarsa Ni Luh Arjani Ni Putu Ratna Dewi Gayatri Nurohmah, Siti Dhia Nurulfikah Utami Panjaitan, Michael Yoel Rajep Pandi Sisilia Marlini Wahyu Tianingsih