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All Journal E-Jurnal Medika Udayana Jurnal Ilmiah Akuntansi dan Humanika ISM (Intisari Sains Medis) : Jurnal Kedokteran Journal of Clinical and Cultural Psychiatry Journal of Innovation Research and Knowledge
Ni Ketut Putri Ariani
Department Of Psychiatry, Faculty Of Medicine, Udayana University
Humanities Biochemistry, Genetics & Molecular Biology Economics, Econometrics & Finance Education Health Professions Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Social Sciences

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Analisis dampak trauma Kekerasan Dalam Rumah Tangga (KDRT) terhadap kecerdasan emosional anak di Desa Beraban, Tabanan, Bali I Made Gede Widyatmika; Lely Setyawati Kurniawan; Ni Ketut Putri Ariani
Intisari Sains Medis Vol. 11 No. 3 (2020): (Available online: 1 December 2020)
Publisher : DiscoverSys Inc.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (272.164 KB) | DOI: 10.15562/ism.v11i3.804

Abstract

Background: Domestic violence is significantly affecting children's growth and development. To recover their physical and mental, they need optimal and psychological and educational treatments continuously, but nobody can guarantee that they will be improved well after therapy. This study aims to describe the interpretation of domestic violence towards emotional intelligence in children.Methods: This quantitative research uses a retrospective descriptive study with a cross sectional study design, and the sampling technique is proportional stratified random sampling. Data were analyzed using SPSS version 17 for Windows.Results: The results showed that most forms of domestic violence were in the form of mild physical violence (93.9%), mild psychological violence (87.8%), mild sexual violence (83.7%), and mild neglect (93.9%). Based on emotional intelligence, most respondents have high self-awareness (93.9%), high emotional management (98.0%), high self-motivation (95.9%), high empathy (95.9%), and social skills. high (95.9%). There is a significant relationship between domestic violence (KDRT) and emotional intelligence (KE) in children (p <0.05).Conclusion: Domestic violence has a significant effect on children's emotional intelligence in Beraban Village, Bali, Indonesia. Latar Belakang: Kekerasan Dalam Rumah-Tangga (KDRT) sangat mempengaruhi pertumbuhan dan perkembangan seorang anak. Dibutuhkan penanganan psikologis dan edukatif secara optimal dan berkesinambungan, untuk pemulihan fisik dan mental mereka, meskipun tidak ada suatu jaminan bahwa kondisi mereka akan sepenuhnya pulih setelah menjalani proses terapi. Penelitian ini bertujuan untuk dapat menggambarkan serta menginterpretasikan pengaruh KDRT terhadap kecerdasan emosional pada anak.Metode: Penelitian kuantitatif ini menggunakan pendekatan deskriptif retrospektif dengan desain penelitian potong lintang (cross sectional) dan teknik pengambilan sampel secara proportionate stratified random sampling. Data dianalisis dengan SPSS versi 17 untuk Windows.Hasil: Hasil penelitian menunjukkan bahwa sebagian besar bentuk KDRT dalam bentuk kekerasan fisik ringan (93,9%), kekerasan psikis ringan (87,8%), kekerasan seksual ringan (83,7%), dan penelantaran ringan (93,9%). Berdasarkan kecerdasan emosional, sebagian besar responden memiliki kesadaran diri tinggi (93,9%), pengelolaan emosi tinggi (98,0%), motivasi diri tinggi (95,9%), empati tinggi (95,9%), dan keterampilan sosial tinggi (95,9%). Terdapat hubungan yg bermakna antara kekerasan dalam rumah tangga (KDRT) dan kecerdasan emosional (KE) anak (p<0,05).Kesimpulan: Kekerasan dalam rumah tangga memiliki pengaruh yang bermakna terhadap kecerdasan emosional anak di Desa Beraban, Bali, Indonesia.
Psychospiritual in palliative care services: a literature review I Putu Candra Sasmita Sutarta; Ni Ketut Putri Ariani
Intisari Sains Medis Vol. 13 No. 1 (2022): (Available Online : 1 April 2022)
Publisher : DiscoverSys Inc.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (256.811 KB) | DOI: 10.15562/ism.v13i1.1230

Abstract

Background: Palliative care provide holistic services at the physical, mental, and spiritual levels. Spiritual care is an intrinsic and essential component of palliative care that WHO has recognized. However, spiritual care is still not widely known by the community and health workers in the practice of palliative care. Methods: This literature review was written based on various books, journals, and scientific articles that related to spiritual care in palliative care. The quantitative and qualitative data were obtained, then collected and sorted into a report based on the appropriate topic. Result: Spirituality is one of the fundamental dimensions in the quality of life and maintaining culture. Thus, spirituality is an important component of palliative care. Many palliative patients understand their spiritual needs and want health professionals to help them address these needs. Various existing studies show that spiritual care provides benefits, especially in emotional needs and the search for meaning in life at the end of life. Palliative care professionals can provide spiritual care, but spiritual care is complex and requires specialized knowledge, expertise, and experience in assessing and meeting patient needs, requiring further training and education. Conclusion: Various studies have shown that palliative patients need psychospiritual care to support comfort and meaning in their lives towards the end of life. So, psychospiritual care in palliative care needs to be implemented and improved, especially in training for palliative care teams.
ASPEK PSIKIATRI DALAM UPACARA KEMATIAN (MEPASAH) DI DESA TRUNYAN Ni Nengah Tiastiningsih; Cokorda Bagus Jaya Lesmana; Ni Ketut Putri Ariani
Journal of Innovation Research and Knowledge Vol. 5 No. 7 (2025): Desember 2025
Publisher : Bajang Institute

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Abstract

The Mepasah funeral ritual practiced by the Trunyan community in Bali represents a distinctive cultural tradition that differs significantly from the cremation practices commonly found in other Balinese societies. This study aims to examine the psychiatric and cultural aspects embedded in the Mepasah ritual, particularly in relation to beliefs about death, spirituality, social cohesion, and mental resilience. Using a qualitative descriptive approach based on cultural, anthropological, and psychiatric perspectives, this article explores how the Trunyan community perceives death not as an end, but as a transitional phase within the spiritual cycle of life. The ritual functions as a psychosocial mechanism that helps regulate grief, strengthen communal bonds, and maintain emotional balance among community members. The strong belief system involving ancestral spirits, sacred spaces, and ritual purity plays an essential role in shaping collective mental health and preventing prolonged psychological distress. Despite pressures from modernization and tourism, the Mepasah tradition continues to be preserved as a form of cultural identity and spiritual resilience. This study highlights the importance of integrating cultural psychiatry approaches in understanding traditional death rituals as adaptive systems that support mental well-being within indigenous communities
Co-Authors A. A. Sri Wahyuni Amerta, I Dewa Gd Bayu Ari Ariani, Kadek Peni Cokorda Bagus Jaya Lesmana D. A. Devi Anjaswari Putera Eka Suastika I Made Gede Widyatmika I Putu Candra Sasmita Sutarta Ida Ayu Kusuma Wardani Ida Ayu Made Niki Putri Ashrita Lely Setyawati Kurniawan Luh Nyoman Alit Aryani Mariani, Made Sri Minako Kusumadewi Natalia Jennifer Handika Ni Kadek Risa Astria Ni Ketut Sri Diniari Ni Nengah Tiastiningsih Patricia Dea Hartanto Pravinthiran Manokaran Putri Ayu Lestari Rose Widanti Sugiyanto