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Journal : Historia

Ken Arok dewi Salindri
Historia Vol 2 No 1 (2019): Historia : Jurnal Ilmu Sejarah
Publisher : Program Studi Ilmu Sejarah Fakultas Ilmu Budaya Universitas Jember

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Abstract

Abstrak: Penulisan historiografi tradisional adalah media komunikasi politik yang efektif untuk menumbuhkan dan mempertahankan pengakuan atas kekuatan masyarakat. Pada umumnya berisi mitos yang sebenarnya tidak ada, tetapi dianggap seolah-olah ada. Kitab Pararaton (silsilah Raja Singosari) dan kitab Nagarakertagama (Sejarah Kerajaan Singosari sampai Kerajaan Majapahit) disebut "Puja Sastra". Puja Sastra bermaksud melegitimasi posisi Raja Ken Arok oleh penulisnya. Ken Arok adalah raja Singosari dari kelas bawah. Masa pemerintahannya dicoba dilegitimasi teokratis. Itu berarti legitimasi (validitas) kekuasaan oleh penguasa yang berkuasa untuk memerintah berdasarkan faktor "supranatural" dan langsung. Itu berarti penguasa dipandang sebagai manusia yang memiliki kekuatan "ilahi" dan kewenangannya tidak dapat dipertanggungjawabkan sama sekali. Solusinya adalah mereka menciptakan sebuah mitos dengan menghubungkan silsilah Ken Arok sebagai keturunan Dewa Brahma. Kata kunci: Legitimasi, kekuatan, mitos
Budaya Wanita di Indonesia: Suatu Penelusuran ke Arah Rekonstruksi Sri Ana Handayani; Dewi Salindri
Historia Vol 4 No 2 (2021): Historia : Jurnal Ilmu Sejarah
Publisher : Program Studi Ilmu Sejarah Fakultas Ilmu Budaya Universitas Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (185.768 KB) | DOI: 10.19184/jhist.v4i1.28477

Abstract

Indonesian women culture and manner change in chronological order could be searched from written source. This research problem questioned on how the Indonesian woman culture and manner changed in old order, new order, and reformation era. As a history study, this research used historical method with four stages of work, those are heuristic, critic, interpretation, and historiography. The occasion was analysed by cultural approach with postmodern theory by Derrida. The study showed that in old order, Indonesian woman started to understand feminism. However, the authority concept still covered in patrimonial hegemony authority. In new order, Indonesian women were still divided into agrarian culture and industrial culture. Dharma Wanita concept managed to adapt feminism into domestic space and public. Indonesian women in reformation era searched for an ideal women culture format as a result of globalisation and stronger gender understanding. Conclusion from this research is that in defining an ideal women, Indonesian women, on one side still crave the berdikari (berdiri di atas kaki sendiri) feminity stereotype.
PEMBERANTASAN PENYAKIT PES DI KARESIDENAN PRIANGAN TAHUN 1929-1939 Sari, Fitriah Ika; Handayani, Sri Ana; Salindri, Dewi
Historia Vol. 8 No. 1 (2025): Kewilayahan dan Kebudayaan
Publisher : History Department, Faculty of Humanities, University of Jember

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Abstract

This study discuss the eradication of the plague in the Priangan residency in 1929-1939. The plague in the Priangan Residency emerged and spread due to several factors, so the eradication of the plague had to be carried out in the Priangan Residency. The problems studied in this thesis are the growth and development factors of the plague, the impact caused by the plague, and the control of the plague in Priangan Residency. The method used is the historical method of Louis Gottschalk, namely heuristics, source criticism, interpretation and historiography. This study uses an anthropological approach to health and the theory of Gordon and de le Richt regarding the onset of disease. The plague spreads in Priangan Residency as a result of the plague (Yersinia pestis) as an agent, rat fleas (Xenopsylla cheopis) as vectors or carriers of disease (host), and several other supporting factors so that an environment becomes unfavorable to health. The plague began to appear in the Priangan Residency around 1925 due to several factors, namely the environmental conditions of Priangan which were considered suitable for the development of the plague and vectors, the social and economic conditions of the community, and the negligence of the government which was late in responding to the threat of bubonic plague. With the highest death rate in 1934, which was 20,522 people, the spread of the plague was handled by curative and preventive methods. Curative methods are applied after an infection has occurred, including the fulfillment and improvement of health services, the use of serum and bacteriophages, and treatment of victims. Preventive methods with the aim of preventing the spread of plague are isolation, house repairs, house inspections, building surveillance, vaccinations, and medical propaganda. Thus the plague in Priangan Residency can be overcome.