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Journal : Media Iuris

Pembatasan Kebebasan Beragama dalam Darurat Kesehatan Virus Korona di Indonesia: Perspektif HAM dan Islam Adam Muhshi; Radian Salman
Media Iuris Vol. 4 No. 3 (2021): MEDIA IURIS
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/mi.v4i3.30385

Abstract

AbstractThis paper will examine the restrictions imposed by the Indonesian government on religious activities carried out together in places of worship during the covid-19 pandemic. These restrictions in recent times have even reached the level of closing places of worship. This restriction was carried out by the government with the aim of preventing the spread of the corona virus. However, in practice, the level of citizen compliance with these restrictions is still relatively low. The question that then arises is whether restrictions on religious activities carried out together in places of worship during a pandemic (health emergency) can be justified juridically. Departing from this problem, this article will try to analyze whether or not restrictions on religious activities are correct from the point of view of human rights and Islam. The answer to this question shows that the limitation of religious activities carried out jointly in places of worship in a health emergency finds its justification both in the perspective of human rights and in the perspective of Islamic law.Keywords: Restrictions on Religious Freedom; Corona Virus; health emergency; Human rights; Islam.AbstrakPaper ini akan mengkaji pembatasan yang dilakukan pemerintah Indonesia terhadap kegiatan keagamaan yang dilaksanakan secara bersama-sama di tempat ibadah pada masa pandemi covid-19. Pembatasan tersebut dalam beberapa waktu terakhir bahkan sampai pada level penutupan tempat ibadah. Pembatasan tersebut dilakukan oleh Pemerintah dengan tujuan untuk mencegah semakin meluasnya penularan virus korona. Namun dalam prakteknya, tingkat kepatuhan warga terhadap pembatasan tersebut masih relatif rendah. Pertanyaan yang kemudian muncul adalah apakah pembatasan terhadap kegiatan kegamaan yang dilakukan secara bersama-sama di tempat ibadah pada masa pandemi (darurat kesehatan) dapat dibenarkan secara yuridis. Berangkat dari persoalan tersebut, artikel ini akan mencoba untuk menganalisis tentang benar tidaknya pembatasan terhadap kegiatan keagamaan dalam sudut pandang HAM dan Islam. Jawaban terhadap persoalan tersebut menunjukkan bahwa pembatasan kegiatan kegamaan yang dilakukan secara bersama-sama di tempat ibadah dalam kondisi darurat kesehatan menemukan justifikasinya baik dalam perspektif HAM maupun dalam perspektif hukum Islam.Kata Kunci: Pembatasan Kebebasan Beragama; Virus Korona; Darurat Kesehatan; HAM; Islam.
Diskursus Pengujian Peraturan Kebijakan (Beleidsregel) oleh Peradilan Tata Usaha Negara Muhshi, Adam; Yunita, Fenny Tria
Media Iuris Vol. 7 No. 2 (2024): MEDIA IURIS
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/mi.v7i2.39218

Abstract

The policy rule, or beleidsregel, is a legal instrument derived from a discretionary legal authority known as freies Ermessen. Unlike legislation and decisions, which are grounded in formal legal principles, policy regulation is based on the principle of discretion. However, in the evolution of administrative law in Indonesia, the use of discretionary power has become more formalized, blurring the lines between policy rules based on discretion and statutory regulations. Despite this, the review and testing of policy regulations continue to rely on general principles of good governance. This reliance makes it challenging for judicial institutions to review or annul policy regulations if they infringe upon citizens' rights. This paper employs a juridical-normative method, incorporating conceptual-theoretical, statutory, and comparative approaches, to evaluate and propose how the state can safeguard citizens' rights violated by policy rules. It also examines whether the judiciary should have the authority to review policy rules. The study concludes that an appropriate mechanism should be established between the reviewing body and the standards for evaluating policy rules. Furthermore, the judiciary should have the discretion to determine the standards for policy regulations, whether by applying general principles of good governance or by also considering laws and regulations that a policy regulation might violate.