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<![CDATA[KONSERVASI SUBAK ANGGABAYA: SUATU MODEL KONSERVASI LANSKAP BALI ]]>
<![CDATA[Naniek Kohdrata]]>;
<![CDATA[Putu Edhi Sutrisna]]>
<![CDATA[ Jurnal Lanskap Indonesia Vol. 3 No. 1 (2011): Jurnal Lanskap Indonesia (JLI) ]]>
Publisher : <![CDATA[http://arl.faperta.ipb.ac.id/ ]]>
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DOI: 10.29244/jli.2011.3.1.%p
<![CDATA[Subak is one of Balinese cultural products that hastangible and intangible aspects. It also relates to Balinese landscape, social and culture. The tangible and intangible forms of subak are paddy field landscape and local agriculture system, which are well known as one of Bali’s landscape images.The environment conservation often collides with spatial and economy needs. Environment degradation is found in most of places in the world and in Bali subaks as well. Bali is loosing subaks, which mostly caused by its agricultural landscape function transformation.The Anggabaya Subak, which is located in Denpasar city, is one among other subaks that situated in urban context. This condition has caused agricultural landscape transformation much more significant thanother subaks in rural areas. The existence of Anggabaya Subak will be at risk if the agricultural landscape cannot give more benefits, economically, to the local community.Anggabaya Subak conservation can be used as a holistic conservation model of landscape, social, and culture in Bali. The Anggabaya Subak conservation is carried out by enhancing the subak functions. The subak expands its functions from primarily managing the landscape for agricultural crops to managing the agricultural landscape for tourism. Three factors that support the function enhancement are the agricultural landscape potential, subak organization capacity, and support from the local government.A functioning agricultural landscape as a tourism object is expected to answer the pressure of changing agricultural landscape. The sustainable and dynamic subak are anticipated to be able to maintain the image of Bali sustainable landscape.]]>
<![CDATA[Memotret Bentuk-bentuk Toleransi di Desa Kampung Kusamba, Karangasem, Bali ]]>
<![CDATA[Naniek Kohdrata]]>;
<![CDATA[Cokorda Gede Alit Semarajaya]]>
<![CDATA[ Jurnal Lanskap Indonesia Vol. 13 No. 1 (2021): Jurnal Lanskap Indonesia ]]>
Publisher : <![CDATA[http://arl.faperta.ipb.ac.id/ ]]>
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DOI: 10.29244/jli.v13i1.32696
<![CDATA[Kampung Kusamba Village is a relatively small size village in the Bali Island with a majority Muslim population. The village area is surrounded by villages that are predominantly Hindu. The Kampung Kusamba is an example that tolerance in social life is actualized. This research emphasizes on documenting tolerance between Kampung Kusamba dwellers with the Balinese through architectural forms and folklores, myths, or any other oral histories. The research method used is qualitative. Data were collected using a purposive approach, utilizing an in-depth interview technique to resource persons and photographic surveyed for architectural forms. The analysis was carried out descriptively using an ethnographic domain analysis technique approach. Preliminary findings from this study were that physical architectural features that reflect the local culture are the same or almost the same as Balinese architecture. A form of tolerance was also found in the form of artifacts that reflected the diversity of the population of Kampung Kusamba in the past. Oral histories of the past as a manifestation of the intangible landscape also showed the attitude and tolerance of the people of Kampung Kusamba and the people who live in Bali respectively. Moreover, there was also a story that shows the position and special relationship of Kampung Kusamba with Klungkung Royal.]]>
<![CDATA[KENAL KEBUN UNTUK ANAK USIA DINI ]]>
<![CDATA[N. Kohdrata]]>;
<![CDATA[C.G.A. Semarajaya]]>;
<![CDATA[A.A.K. Krisnandika]]>;
<![CDATA[L.S. Yusiana]]>;
<![CDATA[A.A.A.W.S Djelantik]]>
<![CDATA[ Buletin Udayana Mengabdi Vol 17 No 4 (2018): Buletin Udayana Mengabdi ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat ]]>
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DOI: 10.24843/BUM.2018.v17.i04.p25
<![CDATA[Pengabdian dengan judul Kenal Kebun pada Anak Usia Dini berangkat dari pemikiran untuk membuat suatu program untuk mengenalkan alam lingkungan sejak usia dini pada anak-anak usia pra sekolah. Mencari sepetak taman atau kebun di fasilitas pendidikan di wilayah perkotaan pada saat ini, khususnya Denpasar, merupakan hal yang tak mudah. Bahkan lingkungan sekolah anak-anak PAUD Permata Bunda yang menjadi sekolah untuk program pengabdian juga sangat terbatas dalam hal ketersediaan ruang hijau. Fakultas Pertanian Universitas Udayana memiliki Kebun Percobaan yang berlokasi di Jl. Pulau Moyo, Denpasar, seluas 1,4 ha kiranya dapat menjadi wahana untuk pengenalan aktifitas kebun yang tepat kepada anak-anak. Metode pelaksanan adalah hands-on learning.Anak-anak usia dini akan diajak untuk mengenali beberapa tanaman kebun dan juga serangga sebagai bagian dari pengenalan langsung. Pengalaman langsung ini diharapkan makin mendekatkan mereka dengan lingkungan alami disamping menambah pengetahuan mereka akan dunia sekitar. Anak-anak diajak untuk mengenal nama-nama tanaman dengan melihat dan memegang secara langsung benda yang dimaksud.]]>
<![CDATA[STUDI KARAKTERISTIK TANAMAN GUMI BANTEN UNTUK LANSEKAP POHON TEPI JALAN ]]>
<![CDATA[I Made Sukewijaya]]>;
<![CDATA[Naniek Kohdrata]]>
<![CDATA[ Bumi Lestari Journal of Environment Vol 15 No 2 (2015) ]]>
Publisher : <![CDATA[Environmental Research Center (PPLH) of Udayana University ]]>
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<![CDATA[Gumi Banten plants are Balinese local plants that have social-religius function and apotential for roadside tree planting as well. Combining the roadside landscape plantingcriteria with the concept of Gumi Banten plants conservation is an effort to maintain thegenius loci of the Balinese culture within the human functionality living context of presentand future. The trees selection is done in two stages. The first focuses on trees structure andcharacteristics that safe for the use of roadside landscape planting. This first stage resultedin 13 trees out of 72 types of trees that had been identified in the book of EnsiklopediTanaman Gumi Banten. The second stage is for analysing the trees potential from the spatialfunction perspective on which a road is located. There are three aspects of roadside treelandscaping potential for this study that are ornamental, view guiding, and shelter.]]>
<![CDATA[Studi Pustaka Taman Air Kerajaan di Kabupaten Karangasem ]]>
<![CDATA[NANIEK KOHDRATA]]>
<![CDATA[ Jurnal Agroekoteknologi Tropika (Journal of Tropical Agroecotechnology) Vol. 1, No. 1, Juli 2012 ]]>
Publisher : <![CDATA[Program Studi Agroekoteknologi, Fakultas Pertanian, Universitas Udayana ]]>
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<![CDATA[ABSTRACT Literature Study of Royal Water Gardens at Karangasem Regency Human beings depend on water for their everyday life. Every culture around the world acknowledges water in various aspect of life. Despite the use of water in human daily life, lots of human events and activities use water for religion, recreation, aesthetic, and social function. This study portrays the use of water as royal garden theme. It examines the water functions in two royal gardens in Karangasem Regency, in Bali, which are Taman Sukasada (Sukasada Garden) and Taman Tirta Gangga (Tirta Gangga Garden). Those two gardens show that water can be manipulated for design purposes. The royal gardens in Karangasem signify the water elements as design inspiration, which turn out to the gardens’ multi-functions. Keywords: water garden, sukasada garden, tirta gangga.]]>
<![CDATA[Studi Home Range Penggunaan Taman Kota Studi Kasus Lapangan Puputan Margarana Niti Mandala, Denpasar, Bali ]]>
<![CDATA[NI PUTU ARI CANDRA MANI]]>;
<![CDATA[GEDE MENAKA ADNYANA]]>;
<![CDATA[NANIEK KOHDRATA]]>
<![CDATA[ Jurnal Agroekoteknologi Tropika (Journal of Tropical Agroecotechnology) Vol. 1, No. 2, Oktober 2012 ]]>
Publisher : <![CDATA[Program Studi Agroekoteknologi, Fakultas Pertanian, Universitas Udayana ]]>
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<![CDATA[ABSTRACT A Study of Visitors Home Range for the Use of a City Park Case Study of Puputan Margarana Niti Mandala Square, Denpasar, Bali Puputan Margarana Niti Mandala Square in Denpasar, also commonly known as Renon Square, is one of the green open spaces in the city of Denpasar. People frequently visit the city park for doing outdoor activities. There are two objectives of this study. First, is to determine the service distance of Renon Square as a city park by its users in the context of the users’ home range. Second, is to find the users visit frequency at Renon Square. The research methods used in this study are observation and questionnaire method. The study shows that the area serves most by Renon Square as a city park is within the radius of 10 km. People live in Denpasar are the dominant user of the city park. The highest frequency of visit to Renon Square is one to two times a week. Keyword: home range, city park.]]>
<![CDATA[Desain Aksesibilitas Penyandang Tuna Daksa dan Tuna Netra di Kawasan Wisata Hutan Bakau Denpasar Selatan ]]>
<![CDATA[I MADE AGUS DHARMADIATMIKA]]>;
<![CDATA[I GUSTI ALIT GUNADI]]>;
<![CDATA[NANIEK KOHDRATA]]>
<![CDATA[ Jurnal Agroekoteknologi Tropika (Journal of Tropical Agroecotechnology) Vol. 1, No. 1, Juli 2012 ]]>
Publisher : <![CDATA[Program Studi Agroekoteknologi, Fakultas Pertanian, Universitas Udayana ]]>
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<![CDATA[ABSTRACT Accessibility Design for Handicapped in Mangrove Reserve Recreation Area in Denpasar The research on designing accessibility for handicapped people in an outdoor recreation facility, specifically in mangrove reserve area, was done due to the authors concern in the lack of handicapped friendly public facilities in Indonesia. The choice on a natural setting site of mangrove reserve area is based on two reasons. First is to prove that design and creativity are able to create an accessible outdoor recreation facility for handicapped users. Second, improvements on handicapped facilities can be done without compromising the nature. The handicapped users access to recreation facilities are designed to give the maximum opportunities for users to interact with nature and receive information as well. Some facilities design may require assistance from others in order to make sure safety for handicapped users. Nonetheless, this research has offered ideas and alternatives of outdoor recreation facilities design for handicapped. Keywords: handicapped facilities, design for handicapped]]>
<![CDATA[Studi ruang rumah tinggal masyarakat Bali Katolik di Desa Canggu ]]>
<![CDATA[Jesica Angelia Putra]]>;
<![CDATA[Naniek Kohdrata]]>;
<![CDATA[I Dewa Gede Agung Diasana Putra]]>
<![CDATA[ Jurnal Arsitektur Lansekap Vol.6, No.2, Oktober 2020 ]]>
Publisher : <![CDATA[Prodi Arsitektur Pertamanan, Fakultas Pertanian, Universitas Udayana ]]>
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DOI: 10.24843/JAL.2020.v06.i02.p10
<![CDATA[Study of residential space of the Catholic Bali Community at the Canggu Village. Balinese culture is a complex phenomenon based on various beliefs such as Hinduism, Shiva, Buddhism and combined with ancestral traditions therefore that Bali has a special uniqueness of the ceremonial activities performed and the architecture of the building. Over time, the many interactions that enter Bali cause interactions between communities, resulting in friction between cultures which allows acculturation to occur. One of the cultural meetings that took place in Bali was the existence of a Balinese Catholic community in Canggu Village, North Kuta District, Badung Regency, Bali. Cultural meetings that take place in this village involve Balinese Hindu culture and Catholic traditions. The purpose of this study is to study the picture of cultural encounters that occur in the pattern of Catholic Balinese residences in Canggu Village. The results obtained are that the laying of each building does not consist of one building such as a traditional Balinese house, but does not adapt to the space of the mandala, at a level that adapts the concept of the tri mandala all facing towards the main road.]]>
<![CDATA[Konsep pertanaman lanskap berdasarkan karakteristik pertamanan Bali pada lanskap New Kuta Golf ]]>
<![CDATA[I Wayan Gede Ari Sukmawijaya]]>;
<![CDATA[Anak Agung Made Astiningsih]]>;
<![CDATA[Naniek Kohdrata]]>
<![CDATA[ Jurnal Arsitektur Lansekap Vol.5, No.1, April 2019 ]]>
Publisher : <![CDATA[Prodi Arsitektur Pertamanan, Fakultas Pertanian, Universitas Udayana ]]>
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DOI: 10.24843/JAL.2019.v05.i01.p01
<![CDATA[Concept of Landscape Cropping Based on Balinese Gardening Characteristics in New Kuta Golf Landscape. The golf course consists of two areas: the game zone and the non-game zone (out of boundary) which are generally designed with beautiful landscapes as an attraction for golfers. Landscape of New Kuta Golf that located in Bali should represent the local wisdom of Balinese landscaping. Concept of landscape cropping based on Balinese gardening characteristics in New Kuta Golf landscape was raised as a research topic to identify landscape conditions and create a golf course design concept with Balinese garden characteristics. The research was used survey method with observation technique and literature study. Stages of this research was a reference in the design which includes the stage of inventory, analysis and synthesis, and conceptualization. The results showed that landscape conditions found on the golf course New Kuta Golf was applied concept to the concept of Catur Desa. Catur Desa produces four plant zones that is Wisnu Zone, Iswara Zone, Brahma Zone, and Mahadewa Zone. This concept is uses the point of compass to determine the colors of plants applied. The results of this study were expected to uplift and preserve the cultural heritage and philosophy of Balinese landscaping.]]>
<![CDATA[Struktur sosial dan tatanan spasial permukiman Desa Adat Penglipuran, Kecamatan Kubu, Kabupaten Bangli, Provinsi Bali ]]>
<![CDATA[I Made Agus Dharmadiatmika]]>;
<![CDATA[Naniek Kohdrata]]>
<![CDATA[ Jurnal Arsitektur Lansekap Vol.6, No.1, April 2020 ]]>
Publisher : <![CDATA[Prodi Arsitektur Pertamanan, Fakultas Pertanian, Universitas Udayana ]]>
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DOI: 10.24843/JAL.2020.v06.i01.p14
<![CDATA[The research method was carried out using in-depth qualitative descriptive observation method. The results of the research show that Penglipuran Traditional Village is a village that had a very high social system ranging from development, environment, culture to the formation of awig-awig which is formulated together with the community and for the benefit of the community it self. The Penglipuran Indigenous Village community has very strong socio-cultural values, so that the socio-cultural values ??in the community are able to form a very unique spatial pattern of village spaces. The social values ??that make up the spatial pattern of the Penglipuran Traditional Village spaces are inseparable from the influence of elements of the belief system, respect for the older, history, ecotomy, cultural activities, and awig-awig as a binding non-formal legal basis. The pattern of the Penglipuran Traditional Village space was formed due to the strong influence of Hindu values ??which was implemented with the development of space with the concept of sanga mandala. Changing the function of space and increasing new spaces are formed due to the increase in family members and the needs of families or members of the Penglipuran Traditional Village community. The kinship between neighbors with close family values ??in the Penglipuran Traditional Village is manifested in the existence of access within the yard which connects between them. The economic level of the Penglipuran Traditional Village community is influenced by non-agrarian income and the entry of tourism, resulting in a shift in the function of space and building ornaments.]]>
