Article Per Year (5 Year)
p-Index From 2020 - 2025
1.288
P-Index
This Author published in this journals
All Journal Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Extension Course Filsafat ( ECF ) TEMALI : Jurnal Pembangunan Sosial Hanifiya: Jurnal Studi Agama-Agama Focus Jurnal Ledalero Integritas Terbuka: Peace and Interfaith Studies Jurnal Kawistara
Yohanes Slamet Purwadi
Jurusan Ilmu Filsafat, Fakultas Filsafat Universitas Katolik Parahyangan, Bandung
Religion Arts Humanities Astronomy Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 15 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 15 Documents
Search

 1   2 
BEYOND EPISTEMOLOGICAL RELIGIOUS TRUTH A REFLECTION OF THE OTHER OUTSIDE “TRUE-FALSE” CATEGORY Purwadi, Yohanes Slamet
Jurnal Kawistara Vol 2, No 2 (2012)
Publisher : Sekolah Pascasarjana UGM

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3407.593 KB)

Abstract

The aim of this paper is to investigate the problematic and dynamic of ‘religious truth’, put into the context of religious freedom in today’s Indonesia. Generally speaking, the dominant discourse of religious truth in Indonesia is heavily determined by epistemological knowledge and understanding. In everyday language, through which this knowledge is produced and distributed, some epistemological categories, such as ‘deviant-believer’, ‘true- false’, and even ‘blasphemy’- are commonly applied. Here, in the problem lies these categorizations might open up possibility for the xation of ‘truth’, which in turn, inclines to subordinate what generically refer to as ‘the other’Seeking    an    alternative,    this    paper    attemptsto develop more favorable and inclusive religious understanding, which indebted to the mode of existential religious understanding including linguistic model of translation. Employing Ricouerian’s hermeneutics, this mode of existential understanding offers valuable critique to the monopoly and orthodoxy of religious truth. Moving further, it promotes the others as an interpretative horizon and a ‘circling way’, through which we enrich our religious understanding, as well as self-understanding.
THE SHADOW OF DEATH, THE SHADOW OF IMMORTALITY Purwadi, Yohanes Slamet
Extension Course Filsafat ( ECF ) No 2 (2015): ECF Filsafat Kematian
Publisher : Extension Course Filsafat ( ECF )

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The shadow of death dan the shadow of immortality sama-sama kuat sebagai kecenderungan eksistensi manusia. Karenanya, “situasi batas” tidak boleh hanya dipandang sebagai hantu yang bergentayangan yang mengintai hidup manusia. Ia serentak merupakan kesempatan eksistensial; situasi itu sendiri harus dipahami sebagai realitas yang  berlimpah makna, bersifat konkret, baik secara fisik maupun  psikologis. Ditopang oleh immortalitas jiwa, hidup dikukuhkan  sebagai kesempatan emas untuk menyadari dan merogoh  serpihan-serpihan makna. Hidup tak pernah habis menyediakan “kesempatan kedua dan ketiga dan seterusnya” dan ini semua harus dikelola dengan kebebasan untuk  merealisasikan diri. Dengan cara itulah kita menghayati hidup secara otentik.
Kapitalisme Mutakhir: Mesin Hasrat yang Tak Terkalahkan Purwadi, Yohanes Slamet
Extension Course Filsafat ( ECF ) 2017: Phylosophy of Mind
Publisher : Extension Course Filsafat ( ECF )

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Kapitalisme Mutakhir: Mesin Hasrat yang Tak Terkalahkan
BEYOND EPISTEMOLOGICAL RELIGIOUS TRUTH A REFLECTION OF THE OTHER OUTSIDE “TRUE-FALSE” CATEGORY Yohanes Slamet Purwadi
Jurnal Kawistara Vol 2, No 2 (2012)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3407.593 KB) | DOI: 10.22146/kawistara.3968

Abstract

The aim of this paper is to investigate the problematic and dynamic of ‘religious truth’, put into the context of religious freedom in today’s Indonesia. Generally speaking, the dominant discourse of religious truth in Indonesia is heavily determined by epistemological knowledge and understanding. In everyday language, through which this knowledge is produced and distributed, some epistemological categories, such as ‘deviant-believer’, ‘true- false’, and even ‘blasphemy’- are commonly applied. Here, in the problem lies these categorizations might open up possibility for the xation of ‘truth’, which in turn, inclines to subordinate what generically refer to as ‘the other’Seeking    an    alternative,    this    paper    attemptsto develop more favorable and inclusive religious understanding, which indebted to the mode of existential religious understanding including linguistic model of translation. Employing Ricouerian’s hermeneutics, this mode of existential understanding offers valuable critique to the monopoly and orthodoxy of religious truth. Moving further, it promotes the others as an interpretative horizon and a ‘circling way’, through which we enrich our religious understanding, as well as self-understanding.
THE SHADOW OF DEATH, THE SHADOW OF IMMORTALITY Yohanes Slamet Purwadi
Extension Course Filsafat ( ECF ) No. 2 (2015): ECF Filsafat Kematian
Publisher : Fakultas Filsafat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/ecf.v0i2.1998.%p

Abstract

The shadow of death dan the shadow of immortality sama-sama kuat sebagai kecenderungan eksistensi manusia. Karenanya, “situasi batas” tidak boleh hanya dipandang sebagai hantu yang bergentayangan yang mengintai hidup manusia. Ia serentak merupakan kesempatan eksistensial; situasi itu sendiri harus dipahami sebagai realitas yang  berlimpah makna, bersifat konkret, baik secara fisik maupun  psikologis. Ditopang oleh immortalitas jiwa, hidup dikukuhkan  sebagai kesempatan emas untuk menyadari dan merogoh  serpihan-serpihan makna. Hidup tak pernah habis menyediakan “kesempatan kedua dan ketiga dan seterusnya” dan ini semua harus dikelola dengan kebebasan untuk  merealisasikan diri. Dengan cara itulah kita menghayati hidup secara otentik.
Kapitalisme Mutakhir: Mesin Hasrat yang Tak Terkalahkan Yohanes Slamet Purwadi
Extension Course Filsafat ( ECF ) 2017: Phylosophy of Mind
Publisher : Fakultas Filsafat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/ecf.v0i0.2890.%p

Abstract

Kapitalisme Mutakhir: Mesin Hasrat yang Tak Terkalahkan
Universal Love Yohanes Slamet Purwadi
Extension Course Filsafat ( ECF ) No. 1 (2018): ECF Universal Mind
Publisher : Fakultas Filsafat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/ecf.v0i1.3128.%p

Abstract

Universal Love
Philosophical Concept of Space and Time: Henri Bergson dan Martin Heidegger Yohanes Slamet Purwadi
Extension Course Filsafat ( ECF ) No. 1 (2019): ECF Slow-sofia
Publisher : Fakultas Filsafat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/ecf.v0i1.3406.%p

Abstract

Philosophical Concept of Space and Time: Henri Bergson dan Martin Heidegger
Reexamining the Story of Islam and Nation States in Southeast Asia Dadang Darmawan; Yohanes Slamet Purwadi
FOCUS Vol. 3 No. 1 (2022): Focus
Publisher : Parahyangan Catholic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (175.25 KB) | DOI: 10.26593/focus.v3i1.5822

Abstract

This article will try to find out why Islam in Indonesia is able to unite various diverse ethnic groups in a unitary state without significant friction? While in Malaysia Islam gives spirit to Malay ethnicity to become the dominant element in all aspects of national and state life without being dragged into chauvinism? Why is it that Islam which is ethnical with certain ethnicities in the Philippines has become a serious deterrent to nationality in both countries? Three cases that together involved elements of Islam, ethnicity and nationalism but showed different manifestations of reaction. In each case Islam plays a different position and function, as a unifying Indonesia, the spirit of Malaysia and undermining the Philippines.
Memahami Konstruksi Nalar Epistemologi Etnik: Sebuah Kajian Filosofis Elvy Maria Manurung; Yohanes Slamet Purwadi; Ignatius Bambang Sugiharto
Jurnal Ledalero Vol 21, No 1 (2022): Jurnal Ledalero
Publisher : Institut Filsafat dan Teknologi Kreatif Ledalero

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (873.187 KB) | DOI: 10.31385/jl.v21i1.258.71-86

Abstract

In the 21st century, due to its incessant auto-criticism, the orientation of science is split into two. On the one hand, the monolythic tendency of positivism -with its physicalistic paradigm- is still prevalent. On the other, the tendency of openess toward the complexity of reality is also thriving. The latter would include the openess toward non physical variables or even toward esoteric experience. At this junction, the concept ofethnoepistemology is worth considering. With regard to this, this article seeks to see the fundamental differences between the universal-scientific epistemology and ethnoepistemology. Ethnoepistemology is examined in terms of its local ontological-worldview, which mostly is spiritual in character.  It was found out that the local worldview generates a particular knowledge, with specific logic, method and vocabulary of its own. Complemented with some case-studies, the article comes up with the idea that the mistery of the world can be accessed from many points of view, resulting in different kinds of knowledge. That said, while scientific epistemology is not the only possible one, ethnopistemology can upgrade itself by learning from the work-ethos of scientific epistemology.  Key words: episteme, worldview, logic, interdependency, holistic, experiential
Co-Authors Aprianti, Penti Bartolomeus Samho Dadang Darmawan Elvy Manurung Mochamad Ziaul Haq Prof. Dr. I. Bambang Sugiharto Sugiharto, Ignasius Bambang