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ANALISIS ISTINBATHUL AHKAM TERHADAP FATWA MUI TENTANG PENYELENGGARAAN SHALAT JUM’AT DAN JAMAAH UNTUK MENCEGAH PENULARAN WABAH COVID 19 Ahmad Sanusi; Dian Febriyani; Usman Mustofa; Edy Setyawan
Mahkamah : Jurnal Kajian Hukum Islam Vol 6, No 2 (2021)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/mahkamah.v6i2.8149

Abstract

Komisi Fatwa Majelis Ulama Indonesia telah mengeluarkan fatwa Nomor no 31 tahun 2020 Teantang Penyelenggaraan Shalat Jumat dan Jamaah Untuk mencegah Penularan Wabah Covid 19. Secara umum MUI sudah menyusun Pedoman Penetapan Fatwa Majelis Ulama Indonesia Nomor: U596/MUI/X/1997. Dalam pedoman tersebut disebutkan bahwa setiap fatwa harus berupa pendapat hukum yang mempunyai dasar-dasar paling kuat dan membawa maslahat bagi umat. Dasar dasar yang dijadikan pegangan dalam melahirkan fatwa adalah al-Quran, hadits, ijma’, qiyas dan dalil-dalil hukum lainnya.. namun demikian  ada  masalah dalam fatwa itu yaitu bagaimana bristidlal dan  beristinbath al ahkam dalam fatwa tersebut. Makalah ini menjelaskan analisis istinbathul ahkam terhadap fatwa MUI di atas serta apa implikasi fatwa tersebut. Penelitian ini bersifat kualitatif dengan metode deskripsi analisis. Makalah ini merupakan hasil penelitian literatur. Hasil dari penelitian ini adalah pertama: pertama: Istidlal atau Istinbathul ahkam  yang dilakukan MUI dalam mengeluarkan fatwa no. 31 tahun 2020 adalah:  sebagai berikut: Pertama Ayat al Al Quran surah al Jumu’ah ayat 9, al Baqarah ayat 43, an nisa 102, al Hajj ayat 77, al Baqarah ayat 195 dan 185, al haj ayat 78, at Thagabun 16, ayat -ayat di atas kebanyakan terkait dengan kewajiban shalat Jum’at dan wajibnya Shalat serta adanya rukhsah dan keringanan dalam Islam, serta menjelaskan bahwa Allah Swt menghendaki kemudahan dalam melaksanakan beribadah bukan menyulitkan atau memberatkan dalam menjalankan ibadah bagi mukallaf.Kedua Hadis, yakni hadis Riwayat Abu dawud, hadis Riwayat Bukhari, Riwayat Ibnu Majah, Riwayat Muslim, Riwayat Baihaqi, Riwayat Ahmad, Riwayat ad Daruquthni, al baihaqi dan al hakim, ketiga: Atsar Sahabat yakni bersumber dari Riwayat musonnaf Abdurrazaq as shon’aniKeempat: Qaidah Fiqhiyah yakni ada enam kaidah fiqhiyah yang intinya terkait adanya keringanan dalam beribadah selagi ada hajat atau ada kebutuhan atau kedharuratan Keenam:  Pendapat para ulama. Yakni ar Ramli dari madzhab Syafei, Ibnu Alan Ash Shiddiqi al Syafei, dari madzhab Syafei,  al Kasani dari madzhab Hanafi, Syaikh Ibnu Abidin dari madzhab Hanafi, Imam Nawawi dari madzhab Syafei, Syaikh al Murawad, Syaikh Muhammad Syamsul Haq Abadi, Imam Nawawi dari madzhab Syafei, imam al Mawardi dari madzhab Syafei, Imam Nawawi dari madzhab Syafei, Syaikh Manshur al Bahuty. Dari urutan di atas sebenarnya dapat dikatakan bahwa fatwa tersebut sudah memenuhi syarat dalam beristidlal sesuai dengan pendapat jumhur ulama.  
Islah Reconciliation in The Iddah Period as Resolution of Divorce based on Sigmund Freud's Perspective Anisul Fuad; Sugianto Sugianto; Sumanta Sumanta; Edy Setyawan
International Journal of Social Service and Research Vol. 3 No. 3 (2023): International Journal of Social Service and Research (IJSSR)
Publisher : Ridwan Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46799/ijssr.v3i3.291

Abstract

Divorce is heavily influenced by emotional and psychological factors of husband and wife in litigation. Before the process of determining a divorce decision, Islamic law regulates reconciliation which can be a solution to divorce cases by trying to re-establish an understanding of husband and wife togetherness to be re-established. This study aims to explain the context of reconciliation as a resolution to divorce from Sigmund Freud's perspective. This research uses descriptive qualitative method. The results of the study show that the decision to divorce between husband and wife is often present due to the presence of ego in either husband or wife who feels the need to be understood but does not get reciprocity as expected. In addition, the decision to divorce is also influenced by basic human instincts that want to satisfy their desires, either with or without careful consideration. Therefore, islah reconciliation as a resolution is a wise step in which the path of islah reconciliation is carried out by raising the awareness of the husband and wife about the main purpose of marriage
Sustainability Of Muslim Family Livelihoods In The Perspective Of Sustainable Development Goals Ahmad Alamuddin Yasin; Adang Djumhur Salikin; Aan Jaelani; Edy Setyawan
International Journal Of Humanities Education and Social Sciences (IJHESS) Vol 2 No 6 (2023): IJHESS JUNE 2023
Publisher : CV. AFDIFAL MAJU BERKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55227/ijhess.v2i6.427

Abstract

According to the classical scholarly view that health, education, and others of a primary nature other than clothing, feed, boards are not the responsibility of the husband in the corridors of living.  The problem that often occurs is not only primary needs, wives also often demand hal-things that are secondary.  A shift in understanding of the concept of living needs to be developed.  The purpose of this study is to evaluate the sustainability of livelihoods in this age of fashionrn. This research uses a multiple case study approach. Data sources obtained through 2 sources. The results showed that living in today's era does not only revolve around food, clothing and shelter. rather, the meaning of living today shows the meaning of the cost of life in the form of primary, secondary or tertiary. The sustainability of the meaning of living shows conformity with the SDGs program which is summarized in 3 aspects, namely: welfare aspects, environmental aspects and equality aspects.