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All Journal Buletin Al-Turas Insaniyat: Journal of Islam and Humanities Al Mi’yar: Jurnal Ilmiah Pembelajaran Bahasa Arab dan Kebahasaaraban

Zubair Zubair

Universitas Islam Negeri Syarif Hidayatullah Jakarta

Author-ID : 3178784

Arts Humanities Languange, Linguistic, Communication & Media Library & Information Science Social Sciences

Published : 7 Documents Claim Missing Document

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Articles

Interaksi Syariah dan Adat dalam Naskah Lontara Sukkuna Wajo Zubair Zubair
Buletin Al-Turas Vol 18, No 2 (2012): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

This essay aimes to desribe the manuscript of Lontara Sukkuna Wajo and reveal it's islamic law (Syariah) context related to traditional law f Wajo. The methode used is filology and history. Filology hels the writer to describethe manuscripts physically and it's text, while the history guides the writer to know the context related to Wajo kingdom's history and how islamic and tradisioanl law applicated. The results shows that LOntara Sukkuna Wajo is the most complete Wajo's, from 14 th to 20 th century. Morever, the intersection of Islam and the kingdom of Wajo had influenced the history of it. Since Islam entered Wajo in 1610, the arrival of Datu Sulaiman (Patimang) and Datu ri Bandang as the holder of islamic authorit, Wajo had accomodatedIslam Law in it's Constitutional.

K.H. Abdullah Syafi’ie: Ulama Produk Lokal Asli Betawi dengan Kiprah Nasional dan Internasional Zubair Ahmad
Buletin Al-Turas Vol 21, No 2 (2015): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

AbstrakTulisan ini bermaksud mengungkap kiprah K.H. Abdullah Syafi’ie dalam gerakan dakwah dan pendidikan Islam di Jakarta pada masa Orde Lama dan Orde Baru. Dalam mengumpulkan data, penulis memanfaatkan dokumen kepustakaan di samping juga menggunakan metode wawancara dan pengamatan. Pendekatan yang digunakan adalah pendekatan sejarah sosial. Hasil riset menunjukkan bahwa K.H. Abdullah Syafi’ie adalah ulama Betawi yang terdidik di dalam negeri tetapi mampu memberikan kontribusi dakwah dan pendidikan yang bersifat modern. Dalam bidang dakwah, ia memanfaatkan radio siaran untuk menyampaikan ceramahnya sehingga dapat disimak oleh masyarakat Jakarta dan sekitarnya. Melalui siaran radio, ia juga melibatkan diri dalam propaganda anti Komunis di masa Orde Lama dan anti kebijakan pemerintah DKI Jakarta yang merugikan umat Islam pada masa Orde Baru. Dalam bidang pendidikan, ia mendirikan sekolah modern dari tingkat sekolah dasar hingga perguruan tinggi dengan sistem klasikal.---AbstractThis paper intends to reveal gait K.H. Abdullah Syafi'ie in missionary movement and Islamic education in Jakarta during the Old Order and New Order. In collecting the data, the authors utilize the document library while also using interviews and observations. The approach used is the approach of social history. The results showed that K.H. Betawi cleric Abdullah Syafi'ie was educated in the country but is able to contribute propaganda and education that is modern. In the field of propaganda, he used radio broadcasts to convey his lecture so that it can be listened to by people in Jakarta and surrounding areas. Through radio broadcasts, he is also involved in anti-Communist propaganda in the Old Order and anti Jakarta government policies that harm the Muslims in the New Order. In education, he founded the modern school from primary school level to college with a classical system.

Karya Ulama di Lembaga Pendidikan Keagamaan di Sulawesi Tengah Dede B., Zubair A., Arif S.
Buletin Al-Turas Vol 20, No 1 (2014): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v20i1.3751

AbstrakTulisan ini akan mengungkapkan karya-karya ulama di Sulawesi Tengah, terutama yang disusun oleh ulama setempat. Dalam mengumpulkan data awal, peneliti menelusuri data dokumentasi dan selanjutnya melakukan survei ke lapangan dan diperkuat dengan wawancara. Dalam analisis, pendekatan yang digunakan adalah pendekatan sejarah sosial. Temuan riset menunjukkan bahwa tradisi tulis ulama di Sulawesi Tengah telah berlangsung cukup lama, sejak masa sebelum kemerdekaan. Karena ulama yang datang di Sulawesi Tengah merupakan pendatang, maka tradisi pesantren baru dimulai sekitar awal abad ke 20. Karya ulama yang ditemukan lebih banyak bergendre sastra dan buku-buku keagamaan lebih banyak menggunakan kitab-kitab yang sudah populer di lembagan pendidikan keagamaan di luar Sulawesi Tengah.---AbstractThe intelectual relationship of ulemas in Haromain and Nusantara have been engaged since the 17th century, even since Walisongo periode. Muslims society in Lombok since the 18th century have contacted the relitionship with the ulemas in Haramain. It has been proved by the number of great teacher who had learned in the holly city and beame the chalifah of Qodariyah naqsabandiyah sufism to forming community fiqh-misticism.The teller relationship (sanad) knowledge between Ibrahim Al-Khalidi with Ulemas in Haramain can be traced by the two received written tellers,i.e: (1) scietific teller in Kifayah al-Mustafid accepted from one of Nusantara ulemas, K.H. Mahfudz Al-Tirmasi (d.13338H/1919) accepted from his two teachers in Haramain, (2) Ijazah Syekh Hasan Muhammad Al-Masyath (d. 1399H) in his work Al-Irsyad bi Dzikr Ba’dh Ma’li Min Al-Isnad in 1370H. in Makkah Al-Mukarramah, an authoritative ulema in Hijaz during 20th. The accurate chains and the relationship between one ulema with another ulemas and the authoritative teacher (Ijazaah) explining the academik credentiality of the owner, lead the isnad become the most important credential and become the teacher’s confession to his students.

Bahasa Majas dan Pengaruhnya dalam Penetapan Hukum Zubair ahmad
Buletin Al-Turas Vol 14, No 2 (2008): BULETIN AL-TURAS
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

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Muhammadiyah's Tajdīd and Sufism between Purification and Modernization Zubair Zubair; Muhammad Farkhan; Zakiya Darojat; M Agus Suriadi; Masri Mansoer; Abdul Fattah
Insaniyat : Journal of Islam and Humanities Vol 7, No 2 (2023): Insaniyat Journal of Islam and Humanities
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/insaniyat.v7i2.31505

This article aims to reveal the purification or modernization performed by Muhammadiyah in Sufism, especially concerning the practical mysticism in sufi order and philosophical mysticism on the concepts of ittihād, hulūl, and wahdat al wujūd. The research data is gathered from the official document Muhammadiyah records, such as fatwas of Muhammadiyah's Majlis Tarjih and Tajdid, Hamka's thoughts and AR Fakhruddin’s performance as former leaders of Muhammadiyah. This study uses content analysis to determine the position of Muhammadiyah's views on the early Sufi. The result showed that tajdīd performed by Muhammadiyah is called purification and it harmonious with modern life. It differs with the meaning and practices of early Sufism. Muhammadiyah's position towards tarīqa is positive as long as the understanding and practice of Islam are derived from the guidance of the Qur'an and valid Sunnah. As for the concepts of ittihād, hulūl and wahdat al-wujūd, Muhammadiyah rejects them because there is an element of equating God with humans or pantheism, which has no basis in the Qur'an and Sunnah. This rejection is in line with what has been done by early Sufism scholars such as al-Sarrāj, al-Juwairī, al-Syahrastānī, and al-Kalabāżī.

Misi Utama Tokoh Monster dalam Novel Frankenstein in Baghdad Analisis Semiotika Roland Barthes Karay Lazuardi Novanka; Zubair Zubair
Al Mi'yar: Jurnal Ilmiah Pembelajaran Bahasa Arab dan Kebahasaaraban Vol 9 No 1 April 2026
Publisher : STIQ Amuntai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/am.v9i1.6538

This study aims to examine the semiotic construction and deconstruction of the Monster's main mission in Ahmed Saadawi's novel Frankenstein in Baghdad. Amid the legal vacuum in post-2003 Iraq, the Monster emerges as a justice-seeker, presenting a complex teleological paradox. This research employs a descriptive-analytical qualitative method. Robert Stanton's Structuralism is used to map the character's narrative function, while Roland Barthes' Semiotics is applied to dissect the meaning-making process at the denotative, connotative, and mythical levels. The findings reveal that the Monster's mission undergoes a radical semantic distortion. Initially, it is constructed into a "Savior Myth" as a restorative justice agent, driven by the collective trauma of the society. However, the biological reality of its decaying body deconstructs this sacred mission, forcing the Monster to kill innocent civilians merely to survive. This demythologization process is accelerated by the Sophist's nihilistic rationalization. In discussion, this ideological collapse shifts the savior myth into a "Dystopian Myth" where extreme violence is normalized as a survival mechanism. Ultimately, the Monster's failure to uphold its mission serves as a dark allegory for the failure of the Iraqi national project, which remains trapped in an endless cycle of violence.

Aristocratic Agency and Religious Transformation: The Role of Pajajaran Elites in the Islamization of Banten saepudin didin; Zubair Zubair; Fahmi Irfani; Alfida Alfida
Buletin Al-Turas Vol. 32 No. 1 (2026): Buletin Al-Turas
Publisher : Fakultas Adab and Humaniora, Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v32i1.50210

Purpose This study aimed to explain the role of the Pajajaran Kingdom's nobility in the Islamization process of Banten. It focuses on tracing how local elites contributed to the region’s emerging Islamic identity and participated in the socio-religious transformation that accompanied the early spread of Islam. Method The research employed a qualitative, descriptive-historical approach. Primary sources — including manuscripts, chronicles, archival materials, and historical documents—were analyzed through textual examination and historical reconstruction to uncover the political, cultural, and religious dynamics linking Pajajaran nobles with key actors in Banten’s Islamization. Results/findings The study finds that Pajajaran nobles played an active role in Islamization, not as marginal figures but as agents of transformation. Figures such as Syarif Hidayatullah, Maulana Hasanuddin, Ki Agus Jo, and Mas Jong used persuasive strategies grounded in Sufi values, facilitating broad acceptance of Islam. Their efforts consolidated Banten’s position as a prominent Islamic sultanate in the Nusantara between the sixteenth and eighteenth centuries. Conclusion The findings reaffirmed that Islamization in Indonesia unfolded through peaceful and cultural means rather than religious hegemony. Future research is encouraged to investigate the contributions of other local actors within the wider Islamization networks of the archipelago.

Co-Authors Abdul Fattah Alfida, Alfida Fahmi Irfani Farkhan, Muhammad Karay Lazuardi Novanka M. Agus Suriadi Masri Mansoer saepudin didin Zakiya Darojat

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