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All Journal Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Insaniyat: Journal of Islam and Humanities Khazanah: Jurnal Sejarah dan Kebudayaan Islam
Zakiya Darojat
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Arts Humanities Languange, Linguistic, Communication & Media Library & Information Science Social Sciences

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Kedudukan dan Peran Perempuan dalam Perspektif Islam dan Adat Minangkabau Irawaty Irawaty; Zakiya Darojat
Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Vol 3 No 1 (2019): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Laboratorium Prodi Pendidikan Agama Islam UNJ

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (591.241 KB) | DOI: 10.21009/003.1.04

Abstract

Artikel ini mengkaji bagaimana kedudukan dan peran perempuan Minangkabau berdasarkan adatnya dan Islam dalam hal: 1) waris; 2) pengambil keputusan dalam keluarga; 3) dalam mengurus anak-anak dan 4) di dalam menyelesaikan persoalan-persoalan yang ada di masyarakat. Melalui pendekatan analisis kualitatif dengan metode menganalisis data QDA didapatkan jawaban hasil kajian sebagai berikut: 1) perempuan di dalam Islam mendapatkan warisan separuh dari bagian anak laki-laki, sedangkan di dalam adat Minangkabau perempuan mendapatkan warisan dari harta pusaka nenek-moyang selain warisan dari harta kedua orang tuanya; 2) di dalam Islam perempuan dapat berperan di dalam pengambil keputusan dalam keluarga, sedangkan menurut adat Minangkabau pengambil keputusan dalam keluarga adalah perempuan; 3) di dalam Islam peran seorang ibu sangat besar dalam mendidik anak-anaknya, sedangkan menurut adat Minangkabau peran ibu sangat mutlak bahkan peran ayah dapat dikatakan hampir tidak ada; dan 4) di dalam Islam dimungkinkan perempuan berperan dalam sosial politik tanpa melupakan perannya di dalam keluarga, sedangkan di dalam adat Minangkabau Bundo Kanduang yang berperan sebagai aktor intelektual di dalam menyelesaikan berbagai persoalan.
The Transition of The Central Port of Colonial Era : From Old Bataviato Tanjung Priok Port Ahmad Fauzan Baihaqi; Zakiya Darojat
Insaniyat : Journal of Islam and Humanities Volume 3 Number 1, Nov 2018
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3701.655 KB) | DOI: 10.15408/insaniyat.v3i1.9992

Abstract

This paper discusses the ports and government policy particularly in the transition of the central port of colonial period of the old port of Batavia to the port of Tanjung Priok Year 1887-1930. The aim of this research is to understand the colonial response to the development of international shipping world, which impact on the colonial economy. Here, the position of the Dutch East Indies must dare to take the policy to change the trading center is no longer in the Port near the old city but must move to the east of Batavia namely Tanjung Priok.The method used in this research is qualitative. While the data collection is done through literature research and documentation. This data analysis technique based on heuristic techniques, verification, interpretation, and historiography. Based on the research conducted, it is found that the removal of port from the old town of Batavia to Tanjung Priok which allegedly the Dutch East Indies economic actors will not grow because of the rarity of people living around the harbor. The facts in the field of Tanjung Priok developed into the largest international port in the territory of the Indies Netherlands.The results show that the development of the harbor east of Batavia is at the center of the old city portographic port of Batavia which has high sedimentation of large ships unable to dock to the port. The Tanjung Priok central port is growing on the basis of a colonial annual report of the vast number of outposts with 20 other countries that have their homecoming in the Port.
The Study of Mosque Management in Indonesia and Spain: Majority and Minority Muslim Factors Sukron Kamil; Zakiya Darojat
Insaniyat : Journal of Islam and Humanities Volume 6 Number 1, Nov 2021
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/insaniyat.v6i1.23115

Abstract

This article aims to analyze and compare the management of mosques between two countries; Indonesia, where Muslims are the majority population, and Spain where Muslims are the minority. The research question is summed upon how the Muslims respond to the mosque management in two countries, Indonesia and Spain. Constructed by both research methods, qualitative and quantitative, this article lists mosques in urban areas both in Indonesia and Spain and analyzes several aspects related to mosque management. The number of questionnaires distributed was 100 to Indonesian Muslim communities in Jabodetabek (Jakarta, Bogor, Depok, Tangerang, and Bekasi), and 100 Muslims in the City of Madrid and Sevilla, in Spain. The study found high scores for mosque management in urban Indonesia related to the community's satisfaction with the mosque services either in the social field (as the power of civil society) or in the main service fields (worship/da'wa). Meanwhile, the score for managing mosques in Spain is low. This fact is related to the issue of better access to resources: economic, socio-cultural, and political mosques in Indonesia as they are the majority population. On the other hand, Spanish Muslims often face various obstacles in building mosques, one of them being tied up with the issue of Islamophobia. In conclusion, Mosque management in Indonesia seems better than in Spain both in social services and in worship/da'wah.
Mosques and Muslim Social Integration: Study of External Integration of the Muslims Sukron Kamil; Zakiya Darojat
Insaniyat : Journal of Islam and Humanities Volume 4 Number 1, Nov 2019
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1594.735 KB) | DOI: 10.15408/insaniyat.v4i1.12119

Abstract

This article aims to explore the relation between mosques and external social integration of history both classic and modern times in Indonesia which has majority Muslim societies and Europe which has the minority. The method used in this study is library research. The result shows that mosques have played important roles in making efforts for external social integration of Muslims, such as the practice of the Prophet Muhammad who united Muslim Muhajirites (those who migrated from Mecca) and Anshar (indigenous Madinah) at Madinah Mosque. Another finding shows that the traces of non-Islam are existed in the Mosques. The mosque recognized domes and towers (manarah) as non-Islamic civilizations. Mosques definitely have a significant role to strengthen the external integration of Muslim either in classical history or in contemporary time.
Muhammadiyah's Tajdīd and Sufism between Purification and Modernization Zubair Zubair; Muhammad Farkhan; Zakiya Darojat; M Agus Suriadi; Masri Mansoer; Abdul Fattah
Insaniyat : Journal of Islam and Humanities Vol 7, No 2 (2023): Insaniyat Journal of Islam and Humanities
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/insaniyat.v7i2.31505

Abstract

This article aims to reveal the purification or modernization performed by Muhammadiyah in Sufism, especially concerning the practical mysticism in sufi order and philosophical mysticism on the concepts of ittihād, hulūl, and wahdat al wujūd. The research data is gathered from the official document Muhammadiyah records, such as fatwas of Muhammadiyah's Majlis Tarjih and Tajdid, Hamka's thoughts and AR Fakhruddin’s performance as former leaders of Muhammadiyah. This study uses content analysis to determine the position of Muhammadiyah's views on the early Sufi. The result showed that tajdīd performed by Muhammadiyah is called purification and it harmonious with modern life. It differs with the meaning and practices of early Sufism.  Muhammadiyah's position towards tarīqa is positive as long as the understanding and practice of Islam are derived from the guidance of the Qur'an and valid Sunnah. As for the concepts of ittihād, hulūl and wahdat al-wujūd, Muhammadiyah rejects them because there is an element of equating God with humans or pantheism, which has no basis in the Qur'an and Sunnah. This rejection is in line with what has been done by early Sufism scholars such as al-Sarrāj, al-Juwairī, al-Syahrastānī, and al-Kalabāżī.
Tradisi Bulan Muharram dalam Ragam Kelompok Islam di Lebanon Abad ke-20 Siti Mariyani Yani; Niswa Safitri; Zakiya Darojat
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 13 No. 1 (2023): Januari-Juni
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tradisi keagamaan di Lebanon semakin menarik ketika dilihat dengan ragam kelompok agama Islam yang dianut oleh masyarakatnya. Islam tentu masih menduduki peringkat pertama sebagai agama mayoritas di negara Timur Tengah tersebut. Namun di samping menjadi agama yang paling banyak dianut, Islam di Lebanon memiliki kelompok yang beragam. Artikel ini akan memfokuskan bagaimana praktik tradisi keagamaan Islam, yaitu perayaan Bulan Muharram di tengah banyaknya kelompok Islam di Lebanon. Perbedaan maupun persamaan dalam menjalankan tradisi Islam antar kelompok juga menjadi fokus dalam penelitian. Dengan pendekatan sejarah, sosiologi, dan antropologi, artikel ini menganalisis bagaimana tradisi keagamaan yang dilakukan di Lebanon dalam ragam kelompok Islam serta problematika yang ditimbulkannya. Tulisan ini membuktikan bahwa banyaknya kelompok Islam di Lebanon, tidak menjadikan tradisi Islam hilang. Artikel ini juga membuktikan bahwa terdapat unsur politik yang tercampur sampai pada aspek tradisi di Lebanon. Tradisi keagamaan di Lebanon semakin menarik ketika dilihat dengan ragam kelompok agama Islam yang dianut oleh masyarakatnya. Islam tentu masih menduduki peringkat pertama sebagai agama mayoritas di negara Timur Tengah tersebut. Namun di samping menjadi agama yang paling banyak dianut, Islam di Lebanon memiliki kelompok yang beragam. Artikel ini akan memfokuskan bagaimana praktik tradisi keagamaan Islam, yaitu perayaan Bulan Muharram di tengah banyaknya kelompok Islam di Lebanon. Perbedaan maupun persamaan dalam menjalankan tradisi Islam antar kelompok juga menjadi fokus dalam penelitian. Dengan pendekatan sejarah, sosiologi, dan antropologi, artikel ini menganalisis bagaimana tradisi keagamaan yang dilakukan di Lebanon dalam ragam kelompok Islam serta problematika yang ditimbulkannya. Tulisan ini membuktikan bahwa banyaknya kelompok Islam di Lebanon, tidak menjadikan tradisi Islam hilang. Artikel ini juga membuktikan bahwa terdapat unsur politik yang tercampur sampai pada aspek tradisi di Lebanon.
Co-Authors Abdul Fattah Baihaqi, Ahmad Fauzan Farkhan, Muhammad Irawaty Irawaty M. Agus Suriadi Masri Mansoer Niswa Safitri Siti Mariyani Yani Sukron Kamil Zubair Zubair