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Islam dan Tata Masyarakat Dunia Masri Mansoer
Refleksi Vol 7, No 2 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i2.25827

Tata kehidupan dunia diwarnai oleh beragam ideologi. Masing-masing ideologi menawarkan masa depan yang paripurna. Sosialisme mengagungkan kolektivitas dan mengabaikan individualitas yang bertujuan akhir untuk memenuhi kebutuhan material secara bersama. Sebaliknya kapitalisme (liberalisme) menempatkan manusia sebagai individu yang bebas dan berhak menentukan sendiri hidupnya dan melakukan apa saja yang dipandang baik dan benar untuk meraih keuntungan bagi dirinya. Dari kedua ideologi besar dunia tersebut, Islam tidak menafikan atau menempatkan diri pada salah satu kutub di atas. Islam menempatkan diri secara sintesis dan menjadi alternatif di antara kecenderungan ekstremitas beragam ideologi secara seimbang dan adil. Karena itu, hubungan yang hendak dibangun oleh Islam adalah kemitraan dan kerja sama yang saling menguntungkan demi kesejahteraan hidup seluruh anak manusia. Tulisan ini mengulas sisi universalitas Islam sebagai landasan paripurna untuk membangun tatanan masyarakat dunia.

PEMIKIRAN TEOLOGI DALAM TAFSIR DEPARTEMEN AGAMA Masri Mansoer
Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 2 No. 2 December 2016
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Islam yang datang ke Nusantara adalah paham teologi Asy`ariyah, kental dengan warna Sufisme (Tarikat) dan kurangnya pengaruh paham teologi rasional Teologi Asy`ariah semakin berkembang dan menjadi mapan di Indonesia ketika sejumlah ulama yang belajar di Timur Tengah, terutama di Makkah dan Madinah, kembali ke Indonesia sejak abad ke-17 dan 18. Mereka ini, yang secara sosial dan intelektual termasuk ke dalam jaringan ulama di Timur Tengah, yang mempelajari dan mengikuti aliran teologi Asyariah, yang selanjutnya mereka sebarkan melalui kitab-kitab yang mereka tulis. Ulama-ulama besar abad ini seperti Hamzah Fansuri, Ar-Raniri, Abdul Rauf al-Singkili, Al-Maqasri dan Muhammad Nafis Al-Banjari dan Al-Palimbangi adalah pengikut dokrin kalam Asy’ariyah. Namun, hasil yang diperoleh dari penelitian ini adalah Penafsiran terhadap ayat-ayat kalam dalam Tafsir Depag memiliki kecenderungan agak dekat kepada corak pemikiran kalam rasional-Maturidiyah Samarkand. Sebaliknya sedikit sekali persamaannya dengan kalam tradisional (Asy’ariyah dan Maturidiyah Bukhara). Dalam membicarakan kemampuan akal dan fungsi wahyu, ada persamaannya dengan paham kalam Maturidiyah Bukhara, tetapi pendapat dalam Tafsir Depag lebih maju, dimana akal punya potensi mengetahui Tuhan, mengetahui Tuhan itu Esa, mengetahui baik dan buruk, mengetahui dasar adanya kebaikan dan keburukan serta mengetahui adanya kehidupan akhirat.

Anthropomorphism in the Tafsir by the Ministry of Religious Affairs Masri Mansoer
IJISH (International Journal of Islamic Studies and Humanities) Vol. 5 No. 2 (2022): October
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/ijish.v5i2.6394

This study examines the tendency in schools of theology of the Tafsir by the Ministry of Religious Affairs of the Republic of Indonesia, especially in anthropomorphism, khalq al-Qur`an and ru`yatullah. This study is a library research, and the primary data is the Tafsir by the Ministry of Religious Affairs of the Republic of Indonesia that was published in 1996. Meanwhile, the secondary data is the works of the rational school of theology (Mu’tazila and Māturīdī Samarkand) and the traditional school of theology (Ashʿarī and Māturīdī Bukhara). After studying the sources above, it was found a number of verses of the Qur’an were used as naqli views by rational and traditional scholars, and then they explained their interpretation according to this Tafsir. Furthermore, a comparative interpretation analysis is carried out by applying the interpretation of the rational and traditional schools of theology to draw a conclusion about the school of theology in this Tafsir. The finding shows that the interpretation of anthropomorphic verses in this Tafsir is in line with Ashʿarīyah and Māturīdīyah Samarkand Beliefs. Hence, the Al-Qur’an is qadim (ancient or old), and God can be seen with the eyes of the believer in the hereafter.

UNDERSTANDING THEOLOGICAL INTERPRETATION IN TAFSIR DEPARTEMEN AGAMA REPUBLIK INDONESIA PRINTED 1996-1997 Masri Mansoer
ILMU USHULUDDIN Vol. 9, No. 1, July 2022
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i1.29251

This paper aims to discuss the understanding of Islamic theology in Tafsir Departemen Agama Republik Indonesia. This paper mainly discussed the pattern of interpretation of the verses found in the Tafsir Departemen Agama Republik Indonesia, especially in interpreting the verses of kalam used as arguments by the Mutakalimīn. The primary sources were Tafsir Departemen Agama Republik Indonesia. In contrast, the secondary sources were works from rational and traditional mainstreams. This study find that several verses of the Quran were used as Naqlī arguments by rational and traditional mainstreams, which the Ministry of Religious Affairs then interpreted. This paper shows that the interpretation of the verses in the Tafsir tends to be somewhat closer to the rational-Mātūrīdīyah Samarkand style of thought, not the Muʿtazilaʾs rationale. On the other hand, it has very little in common with traditional mainstream, such as Ashʿarīyah and Mātūrīdīyah Bukhārā.

Tarekat dan Perubahan Sosial di Banten Zaenal Muttaqin; Hamid Nasuki; Masri Mansoer
Refleksi Vol 22, No 1 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i1.27744

This article aims to describe the involvement of Sufism orders (Tariqa) in the pace of social change in Banten. The main focus to be presented in this research article is how the Tariqa exists and develops in the life of Banten community and how the Tariqa plays a role in the social change. The method used in this study is a field research method with data collection techniques in the form of observation, interviews, and documentation analysis of literary sources. The article’s research recorded findings that various Sufism organizations or Tariqa had existed and became important actors of social change in Banten’s historical phases since the era of the Banten Sultanate, Western colonialism, until Banten became part of Indonesian territory in the contemporary era. Furthermore, the role of the Tariqa in social change is expressed in three transmissions of its influence in Banten, namely 1) the presence of Sufism teachings as a source of inspiration for the Sultan’s (ruler’s) policies, 2) the establishment of Sufi-sultan teacher connections (ruler/government), and 3) the existence of Sufi scholars and Tariqa organizations as the basis of social and moral movements.

Muhammadiyah's Tajdīd and Sufism between Purification and Modernization Zubair Zubair; Muhammad Farkhan; Zakiya Darojat; M Agus Suriadi; Masri Mansoer; Abdul Fattah
Insaniyat : Journal of Islam and Humanities Vol 7, No 2 (2023): Insaniyat Journal of Islam and Humanities
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/insaniyat.v7i2.31505

This article aims to reveal the purification or modernization performed by Muhammadiyah in Sufism, especially concerning the practical mysticism in sufi order and philosophical mysticism on the concepts of ittihād, hulūl, and wahdat al wujūd. The research data is gathered from the official document Muhammadiyah records, such as fatwas of Muhammadiyah's Majlis Tarjih and Tajdid, Hamka's thoughts and AR Fakhruddin’s performance as former leaders of Muhammadiyah. This study uses content analysis to determine the position of Muhammadiyah's views on the early Sufi. The result showed that tajdīd performed by Muhammadiyah is called purification and it harmonious with modern life. It differs with the meaning and practices of early Sufism. Muhammadiyah's position towards tarīqa is positive as long as the understanding and practice of Islam are derived from the guidance of the Qur'an and valid Sunnah. As for the concepts of ittihād, hulūl and wahdat al-wujūd, Muhammadiyah rejects them because there is an element of equating God with humans or pantheism, which has no basis in the Qur'an and Sunnah. This rejection is in line with what has been done by early Sufism scholars such as al-Sarrāj, al-Juwairī, al-Syahrastānī, and al-Kalabāżī.

ACCELERATE STUNTING REDUCTION THROUGH THE ROLE OF RELIGIOUS INSTITUTIONS WITH AN ENVIRONMENTAL PURPOSE APPROACH TO RISK GROUPS Rojali, Rojali; Arif Sumantri; Masri Mansoer; Usep Abdul Matin
Muhammadiyah International Public Health and Medicine Proceeding Vol. 2 No. 1 (2022): PROCEEDING MUHAMMADIYAH INTERNATIONAL PUBLIC HEALTH AND MEDICINE CONFERENCE - S
Publisher : Fakultas Kesehatan Masyarakat Universitas Muhammadiyah Jakarta

The availability of quality human resources determines the progress of a nation because by having quality human resources, a nation will be able to use and develop the latest technology to increase productivity on all fronts to realize the nation's prosperity. To achieve this, Indonesia is faced with an urgent problem to solve, namely stunting. The Indonesian government is aware of these problems and has taken several steps to solve them holistically by involving various approaches. However, there is no role model for religious institutions to accelerate the reduction of stunting prevalence in Indonesia. From this problem, the research design aims to build a model of the Islamic approach and environmental piety in increasing the convergence of accelerating stunting reduction in the community, as well as developing a model for accelerating stunting reduction through proper clean water and safe sanitation. The research design presented is expected to be material for joint discussion to contribute to improving the quality of human resources, Primarily by reducing the prevalence of stunting.

UNDERSTANDING THEOLOGICAL INTERPRETATION IN TAFSIR DEPARTEMEN AGAMA REPUBLIK INDONESIA PRINTED 1996-1997 Masri Mansoer
ILMU USHULUDDIN Vol. 9, No. 1, July 2022
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i1.29251

This paper aims to discuss the understanding of Islamic theology in Tafsir Departemen Agama Republik Indonesia. This paper mainly discussed the pattern of interpretation of the verses found in the Tafsir Departemen Agama Republik Indonesia, especially in interpreting the verses of kalam used as arguments by the Mutakalimīn. The primary sources were Tafsir Departemen Agama Republik Indonesia. In contrast, the secondary sources were works from rational and traditional mainstreams. This study find that several verses of the Quran were used as Naqlī arguments by rational and traditional mainstreams, which the Ministry of Religious Affairs then interpreted. This paper shows that the interpretation of the verses in the Tafsir tends to be somewhat closer to the rational-Mātūrīdīyah Samarkand style of thought, not the Muʿtazilaʾs rationale. On the other hand, it has very little in common with traditional mainstream, such as Ashʿarīyah and Mātūrīdīyah Bukhārā.

The Shift of Islamic Shari’a in Economy: Banks, Foreign Investment and the Ottoman Collapse Desmadi Saharuddin; Meirison, Meirison; Mansoer, Masri; Surwati, Surwati; Muhammadi, Qasem
Nurani Vol 25 No 1 (2025): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v25i1.24616

At the height of the Ottoman Empire's glory, there was no need for a usury system, as it was prohibited by Islamic law. This Empire stands on an independent economy in line with Islamic law. Military agitation was everywhere; debt after debt appeared and even forced to borrow by donor countries and persuaded by Germany when World War I was about to erupt. This study aims to examine the shift in the role of Islamic law in the economy during the shaky Ottoman government in 1855-1923. This research is library-based with a qualitative approach; the information gathered comes from reviewing literature or written sources, such as books and previous studies, which are then processed and interpreted descriptively. We found that Banking in the Ottoman Empire was unnecessary because it was also not profitable for the Ottomans at a critical time. On the other hand, donor countries will benefit. Turkey is conditioned to continue to be in debt in various ways, such as rebellions in the Balkans, the Crimean War, and the last is world war I. The Debt Collection Agency (OPDA) has functioned as a collector of surplus natural resources and medium-sized industries in Turkey without the approval of the Government. They consist of foreign bankers with printed money that is no longer controllable and causes inflation, not to mention the circulation of foreign currency. Turkey's stability ended after preventing the establishment of a Jewish state, the owner of the most considerable capital in Europe.This article discusses the potential dangers of foreign banks operating in a country, including risks to the local economy, financial stability, and national sovereignty.

Tarekat dan Perubahan Sosial di Banten Zaenal Muttaqin; Hamid Nasuki; Masri Mansoer
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 22, No 1 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i1.27744

This article aims to describe the involvement of Sufism orders (Tariqa) in the pace of social change in Banten. The main focus to be presented in this research article is how the Tariqa exists and develops in the life of Banten community and how the Tariqa plays a role in the social change. The method used in this study is a field research method with data collection techniques in the form of observation, interviews, and documentation analysis of literary sources. The article’s research recorded findings that various Sufism organizations or Tariqa had existed and became important actors of social change in Banten’s historical phases since the era of the Banten Sultanate, Western colonialism, until Banten became part of Indonesian territory in the contemporary era. Furthermore, the role of the Tariqa in social change is expressed in three transmissions of its influence in Banten, namely 1) the presence of Sufism teachings as a source of inspiration for the Sultan’s (ruler’s) policies, 2) the establishment of Sufi-sultan teacher connections (ruler/government), and 3) the existence of Sufi scholars and Tariqa organizations as the basis of social and moral movements.

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