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The Interpretation of Ahlul Bait on Tafsir al-Misbah: The Julia Kristeva Intertextuality Perspectives Hayati, Safira Malia; Sofia, Adib; Zikri, Arfad; Siddiq, Taufiqul
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 4, No 2 (2022): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v4i2.3638

Abstract

This article aims to analyze the interpretation of Ahlul Bait in Al-Mishbah (a Tafsir created Shihab ) by Kristeva’s intertextuality theory. This study used thematic method, which examined in accordance with the the theme. Tafsir Al-Mishbah serves as the primary source for this research, beside using library research, with publications about the subject serving as secondary sources. The interpretation of Ahlul Bait is inextricably linked to his impact over other interpretations, such as Al-Mizan's. Shia's impression of him are suggested tobe examined because in his perspective, there is no attitude in an objective problem; rather, people will adopt and affected by their surroundings, upbringing, and educational and social experiences.
Konsep Moderat dalam QS. Al Baqarah: 143 (Perspektif Teori Roland Barthes) Mustofa, Faiz Wildan; Sofia, Adib
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.9455

Abstract

It has been proven that intolerance incidents colour the history of the Indonesian nation, both in the past and the present. Cases of intolerance usually appear more and more, especially in heated political situations. On one hand, the society has an ideal principle, namely moderation. However, viewing the discussion so far, the principle of moderation is still understood as the middle position. The principle of moderation seems to be a passive attitude without any specific action. The Al-Qur'an explains the principle of moderation with the term ummatan wasathan in Surah Al-Baqarah verse 143. This article attempts to interpret the term by using Roland Barthes' semiotics, which sees this term at the level of language and myth. By interpreting the meaning of ummatan wastan at these two levels, a description of the moderation principle can be seen as not a passive position, but rather an active attitude to act fairly in looking at various things. This attitude is an effort to select something in a balanced and fair manner based on various considerations to achieve harmony in life.
ROLAND BARTHES SEMIOTIC STUDY: UNDERSTANDING THE MEANING WORD OF 'AZAB, A REINTERPRETATION FOR MODERN SOCIETY Adiansyah, Ridho; Sofia, Adib; Bensar, Muin; Adams, Ali; Barakat, Mohamed Ahmed
QiST: Journal of Quran and Tafseer Studies Vol. 2 No. 3 (2023): December
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v2i3.1445

Abstract

Modern society's understanding of the meaning of Azab is often inaccurate; many understand it as torture, cruelty, and God's retribution. This article was created to examine how the concept of Azab is understood and perceived by Muslims. Because most know Azab as torment, pain, and God's cruelty, Roland Barthes' semiotics will be used as a knife to find out how the true meaning of doom from the Qur'an relates to this topic for analysis. Barthes argues that all language systems can be understood through two steps: the first is known as the linguistic system (linguistics), and the second is known as the myth system (mythology). To achieve the myth system, namely by using a sign system consisting of three components: the signifier, the signified, and the sign on the second level. Using Roland Barthes' semiotics, the concept of Azab, understanding that God will torture humans who have sins in the afterlife, is just a myth. Punishment is not a form of His wrath but a form of His love. God has given His servant signs of Azab as proof of nature rahman and womb Him so that humans do not get that painful Azab. Even though, in the end, a sinful human still gets punishment (torture) as a reward for his actions, all of this is because God wants to purify and cleanse humans from sins while living in the world.