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All Journal Jaqfi : Jurnal Aqidah dan Filsafat Islam Religious: Jurnal Studi Agama-Agama dan Lintas Budaya al-Afkar, Journal For Islamic Studies Edukasi Islami: Jurnal Pendidikan Islam Living Islam: Journal of Islamic Discourses TEMALI : Jurnal Pembangunan Sosial Hanifiya: Jurnal Studi Agama-Agama Jurnal Iman dan Spiritualitas Jurnal Penelitian Ilmu Ushuluddin Jurnal Riset Agama Gunung Djati Conference Series
Muhlas Muhlas
UIN Sunan Gunung Djati Bandung
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The Concept of Memayu Hayuning Bawana Perspective of Marcus Aurelius: A Descriptive Analysis Study Nur Muhammad Khoirul Umam; Muhlas
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.591

Abstract

It has become an unavoidable thing that modernization also brings negative effects. As a result, westernized behavior, moral decadence and spiritual dryness appear to be increasingly widespread. This needs a way as an antidote to this. One way is to return to the principles of life that are used as a form of local wisdom. The principle of life is Memayu Hayuning Bawana. This Javanese philosophy has a deep meaning that directs humans to their main goal, namely obtaining true happiness. In this study, the philosophical concept of Memayu Hayuning Bawana will be studied through the perspective of a Stoicist figure, Marcus Aurelius. This research is a type of qualitative research with descriptive analysis. There are two types of research data sources, namely primary and secondary. The data collection method is literature research which can be interpreted as an activity to search for relevant themes using several materials such as books, theses, dissertations, articles and so on. After that, the data was analyzed using the model from Miles and Huberman namely reduction, data display, and conclusion. The results of this study indicate that the concept of meayu hayuning bawana is an attempt by the Javanese to protect, care for and beautify life. These efforts can be centered on three values, namely the relationship between humans and nature, God and humans. When the three values ​​are aligned, the peak that will be achieved is a life that is safe and happy in essence.
Nilai-Nilai Toleransi dalam Pendidikan Sepanjang Hayat di Masyarakat Lokal Bandung Barat Muhlas Muhlas; Parida Napilah
Edukasi Islami: Jurnal Pendidikan Islam Vol. 11 No. 01 (2022): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v11i01.2176

Abstract

Semua agama yang ada dimuka bumi ini mengajarkan tentang kebaikan, tidak ada yang mengajarkan untuk melakukan kerusakan atau kejahatan. Demikian juga mengenai hidup yang rukun damai, hidup yang berdampingan dengan agama lain atau lebih dikenal dengan sikap toleransi. Toleransi merupakan sikap mengakui, membiarkan dan menghormati keyakinan orang lain tanpa perlu persetujuan. Hal ini juga terjadi kepada masyarakat Kampung Sukamantri Desa Lembang Kecamatan Lembang, yang mana masyarakat tersebut memiliki sikap toleransi yang tinggi terhadap menyikapi perbedaan keyakinan.Penelitian ini bertujuan untuk mengetahui pemahaman masyarakat terkait dengan konsep toleran dan intoleran, yang mana masyarakat Kampung Sukamantri ini menganut berbagai ragam keyakinan yang dianut oleh masyarakat. Sehingga penulis berharap penelitian ini dapat menambah wawasan serta pengetahuan tentang toleransi dan intoleransi dalam beragama.Dalam hal ini langka-langkah yang ditempuh oleh penulis yaitu observasi dan wawancara (interview). Selanjutnya melalui studi pustaka yaitu buku-buku atau jurnal-jurnal yang berhubungan dengan masalah yang penulis teliti.Dari hasil analisa yang dilakukan maka diperoleh kesimpulan bahwa masyarakat Kampung Sukamantri memiliki pemahaman yang cukup tinggi terkait dengan konsep toleransi dalam beragama. Pemahaman itu mereka tuangkan dalam kehidupan sehari-hari sehingga toleransi antara umat beragama terjalin dengan baik. Dalam hal ini masyarakat Kampung Sukamantri tidak mempermasalahkan adanya perbedaan keyakinan, mereka berdampingan hidup rukun dan menghormati satu sama lain. Adapun bentuk-bentuk intoleransi pernah terjadi seperti keberatan berdirinya tempat ibadah penganut agama lain dan juga merasa terganggu dengan suara keras saat berlangsungnya kegiatan penganut agama lain. Tetapi hal itu bisa diatasi sehingga tidak menimbulkan konflik yang berkepanjangan. 
Promoting Religious Tolerance through Kampung Moderasi Beragama: A Study of the Implementation of Kepdirjen Bimas Islam No. 137/2023 in West Java Kustana, Kustana; Muhlas, Muhlas
TEMALI : Jurnal Pembangunan Sosial Vol. 8 No. 1 (2025): Temali: Jurnal Pembangunan Sosial
Publisher : Universitas Islam Negeri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jt.v8i1.44110

Abstract

This study aims to explain the implementation of the Keputusan Direktur Jenderal Bimbingan Masyarakat Islam (Kepdirjen Bimas Islam) Number 137 of 2023 regarding the establishment of Kampung Moderasi to prevent religious conflict polarization. The research examines several Kampung Moderasi cases in West Java, particularly in the cities of Bandung and Tasikmalaya, which have implemented this policy. Kampung Moderasi aims to create a harmonious and tolerant environment in society by promoting the values of religious moderation. Using a qualitative approach, this study employs interviews, direct observation, and document review methods. The findings show that Bandung, Kampung Moderasi in Cibadak, Babakan Ciparay, and Sukawarna have made significant initiatives in strengthening interfaith relations through interfaith dialogue, educational programs, and social activities. Meanwhile, in Tasikmalaya, Kampung Moderasi in Nagarawangi and Empangsari have also made similar efforts to strengthen social cohesion and prevent conflict by developing inclusive, religion-based communities. However, despite the positive outcomes of this policy's implementation, several challenges remain, such as limited resources and the lack of participation from some segments of society. This study concludes that Kepdirjen Bimas Islam Number 137 of 2023 is effective in preventing religious conflict polarization, but there needs to be greater support from local governments, religious institutions, and society to enhance participation and ensure the sustainability of the program. The future implementation of this policy requires strengthened cooperation among stakeholders and more intensive monitoring.
Christian Religious Tolerance in Maintaining Peace in Tangerang Regency Bahrudin, Memet Isa; Muhlas, Muhlas
Hanifiya: Jurnal Studi Agama-Agama Vol. 8 No. 1 (2025): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v8i1.44091

Abstract

Indonesia's cultural and religious diversity poses significant challenges, particularly in fostering harmony and reducing the risk of racial and religious conflicts, as observed in Panongan District, Tangerang. This study investigates the manifestations of religious tolerance among Christians in Tangerang Regency. Employing a qualitative research approach, the study focuses on understanding societal issues through observation and literature review. The findings reveal that, within the context of Christianity, tolerance is expressed both passively—by accepting differences—and actively—through collaborative efforts. In Panongan District, interfaith tolerance is well-preserved through diverse activities that promote mutual respect and understanding among religious communities. This study concludes that fostering tolerance requires continuous engagement in inclusive practices. Its contribution lies in providing insights into the dynamics of interfaith harmony, offering a model that can be adapted to other multicultural contexts.
Analisis Teologi Lingkungan Seyyed Hossein Nasr Terhadap Krisis Air di Masyarakat Batujaya Karawang Rafly, Fradiv Mochammad Sulthan; Muhlas, Muhlas; Munir, Munir
Jurnal Riset Agama Vol. 2 No. 3 (2022): December
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v2i3.18278

Abstract

Disposal of trade waste and household waste has negative impacts, such as land shifts, floods, air pollution, and other disasters. The same thing happened in Batujaya, precisely in the hamlet of South Bakung, where the river is the most practical place for disposing of waste. The purpose of this paper is to describe the research points: 1). How is the water crisis as a form of environmental damage in the people of Batujaya Karawang; 2). How does Seyyed Hossein Nasr's analysis of environmental theology view the water crisis as environmental damage. This research is a direct field research, using qualitative descriptive method, and Seyyed Hosein Nasr's theory of environmental theology as the analytical knife. The results of this study found that first, the people of Batujaya, especially the South Bakung community, were in danger of throwing garbage into the river. Second, the lack of anticipation from the government and the sanctions given to the people of Batujaya, especially in South Bakung, for the disposal of trade waste and household waste into the river. Third, make people in Batujaya, especially in South Bakung aware, not to throw garbage into the river anymore by means of physical and spiritual socialization.
Prinsip-Prinsip Humanisme Menurut Ali Syari'ati Prawira Negara, Muhammad Adres; Muhlas, Muhlas
Jurnal Riset Agama Vol. 3 No. 2 (2023): August
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v3i2.19936

Abstract

Islam has universal teachings, namely human values. Ali Shari'ati is one of the Islamic revolutionary thinkers who paid attention to humanism. According to him, humanism is a school of philosophy that views groups that aim to achieve perfection in humans. Ali Shari'ati emphasized that humans are creatures that have various values given by God. Humans are the most unique nature, because humans were created by God as the noblest creatures, have their own freedom, and are not controlled by something, so that humans can determine the direction of their lives freely and be responsible for their choices. This research aims to explore Ali Shariati's thoughts related to the principles of humanism. This research is a literature study that uses a qualitative approach with descriptive-analytic method. The result of this research is that according to Ali Shariati, humans as God's representatives on earth certainly have divine values that form moral, cultural and religious values. Then, in the principle of humanism built by Ali Shari'ati, he explained that there are seven basic concepts in Islamic humanism, including humans having autonomous elements, having freedom, thinking creatures, conscious creatures, creatures that have creativity, creatures that have desires, and creatures that have morals.
Konsep Kebebasan dalam Pemikiran John Stuart Mill dan Muhammad Abduh: Studi Komparatif Filsafat Barat dan Islam Januar, Muji Kaliya; Muhlas, Muhlas; Hakim, Maman Lukmanul; Negara, Muhammad Adress Prawira
Jurnal Riset Agama Vol. 5 No. 1 (2025): April
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v5i1.43416

Abstract

This study aims to analyze and compare the concept of freedom in the thoughts of John Stuart Mill and Muhammad Abduh as representations of Western and Islamic philosophical traditions. The background of this research lies in the complexity of interpreting freedom within different civilizational contexts, which has implications for both theoretical and practical dimensions of life. The study employs a qualitative method with a philosophical comparative approach based on library research. Primary data were obtained from the works of Mill and Abduh, supported by secondary sources such as books and scholarly articles. The findings reveal that Mill defines freedom as an individual right limited by the harm principle, aiming to create the greatest happiness for society. In contrast, Abduh places freedom within the Islamic theological framework, viewing it as a divine gift bound by moral and sharia principles. Despite fundamental differences in the sources and limitations of freedom, both thinkers agree that freedom of thought is a crucial instrument for civilizational progress. The conclusion of this study emphasizes the philosophical differences between Mill and Abduh, reflecting their respective epistemological contexts, while also highlighting opportunities for cross tradition dialogue. Recommendations from this research include developing educational policies that integrate the values of freedom and social responsibility to build a harmonious and progressive society.
Comparative Thoughts on Religious Education: The Perspectives of Rabbi Abraham Joshua Heschel, Aminah Wadud, and Reinhold Niebuhr Hermawan, Ucep; Muhlas, Muhlas
Jurnal Iman dan Spiritualitas Vol. 5 No. 1 (2025): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v5i1.43393

Abstract

Religious education plays an important role in shaping moral values that are relevant to the challenges of the increasingly complex modern world. This study aims to compare the thoughts of Rabbi Abraham Joshua Heschel, Aminah Wadud, and Reinhold Niebuhr regarding religious education, as well as explore their different perspectives that reflect the richness of their respective theological traditions. Using a qualitative approach and literature study method, this study analyzes the main works of the three figures, including Heschel's Man Is Not Alone, Wadud's Qur'an and Woman, and Niebuhr's The Nature and Destiny of Man, as well as various other relevant sources. The results of the study show that although there are similar views on the importance of religious education that prioritizes morality and social responsibility, these three thinkers have different approaches. Heschel emphasized social morality as an integral part of religious education, Wadud advocated women's empowerment and gender equality, while Niebuhr taught the importance of compromise and adaptation to the complexities of the social world. This research contributes to the development of religious education that is more inclusive and relevant to the social context, as well as enriching interfaith dialogue in a diverse global society.
LOGIKA TOLERANSI BERAGAMA MENURUT PERSFEKTIF MASYARAKAT PERKOTAAN DI KOTA BANDUNG Abdul Halim, Ilim; Muhlas, Muhlas
Living Islam: Journal of Islamic Discourses Vol. 6 No. 2 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/lijid.v6i2.4406

Abstract

Penelitian ini menganalisis cara berpikir penganut agama tentang toleransi beragama. Pemikiran toleransi ini sejak dulu sudah diteliti oleh berbagai Lembaga dan diprogramkan oleh pemerintah dan Lembaga-lembaga, namun masih tetap perlu dikaji mengingat masyarakat Indonesia memiliki potensi konflik dan intoleransi. Terdapat tiga hal dibahas di dalam tulisan ini. Pertama, konsep toleransi beragama menurut masyarakat perkotaan. Kedua, tindakan toleransi beragama sebagai bentuk sikap kehidupan. Ketiga, proses penalaran masyarakat perkotaan mengenai toleransi beragama. Konsep logika silogisme yang dikembangkan Aristoteles digunakan dalam penelitian ini sebagai metode deskriptif dengan analisis kualitatif. Temuan utama dalam tulisan artikel ini adanya konsep toleransi beragama dari masyarakat perkotaan. Konsep toleransi beragama itu terangkum dalam tiga nilai yaitu adil, bebas dan identitas. Masyarakat perkotaan memiliki proposisi atau pernyataaan tentang toleransi beragama yang dianggap benar menurut cara pandang dan pengalaman mereka. Terdapat tiga jenis proses penalaran adalah penalaran induktif, deduktif dan silogisme. Simpulan dari tulisan ini adalah masyarakat perkotaan memiliki pemikiran tentang toleransi beragama yang logis dan dijadikan dasar dalam Tindakan sosial kehidupan beragama.
Rational Cum Transcendental Models of Self-Control: A Comparative and Integrative Study of Plato’s and Al-Ghazali’s Views on Self Control Imam Iqbal; Muhlas; Eliawati; Istnan Hidayatullah
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 10 No. 2 (2025): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article compares Plato’s rational view with al-Ghazali’s transcendental approach to self-control, advancing an integrative model that harmonizes rational and spiritual dimensions. Addressing the lack of systematic integration in existing literature, this study employs comparative-conceptual and hermeneutic methods to analyze the philosophical foundations of both thinkers. The results reveal that their divergence lies primarily in accentuation: Plato emphasizes rationality, whereas al-Ghazali prioritizes transcendence, a difference stemming from their distinct ethical orientations. However, significant similarities exist, providing a basis for synthesis. Consequently, this study proposes a "rational-cum-transcendental" model of self-control. In this framework, rationality evaluates the motivations and consequences of behavior, while the transcendental dimension imbues actions with higher purpose and meaning. This synthesis offers a holistic approach, contributing to Islamic philosophy and interdisciplinary discourses on self-regulation across psychology, ethics, and education
Co-Authors Abdul Halim, Ilim Abshar Fathur Rochman N Ali Masrur Anisa Nurhasanah Bahrudin, Memet Isa Eliawati Fradiv Mochammad Sulthan Rafly Gina Giftia Azmiana Delilah Hakim, Maman Lukmanul Hermawan, Ucep Holina Holina Imam Iqbal Istnan Hidayatullah Januar, Muji Kaliya Kustana, Kustana Lisa Istianah M. Yunus, Badruzzaman Maya Veronica Muhamad Farhan Muhammad Adres Prawira Negara Muhammad Helmi Mighfaza Munir Munir Munir Munir, Munir Negara, Muhammad Adress Prawira Nunung Kurniasih, Nunung Nur Muhammad Khoirul Umam Parida Napilah Prawira Negara, Muhammad Adres Rafly, Fradiv Mochammad Sulthan Riki Muhammad Fahmi Rusydati Khaerani , IzzahFaizah Siti Tina Dewi Rosahdi, Tina Dewi Wahyudin Darmalaksana Zulaiha, Eni