Articles
<![CDATA[Natural Disasters - Makna Sabar dalam Konteks Ketahanan Korban Banjir ]]>
<![CDATA[Arif Chasanul Muna]]>;
<![CDATA[Ahmad Baihaqi]]>;
<![CDATA[Muhammad Muhlisin]]>
<![CDATA[ Jurnal Penelitian Volume 13 Nomor 2 2016 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v13i2.1193
<![CDATA[The principal problem in this research includes two things; how does the understanding and implementation of the flood victims Pasirsari villages toward the concept of patience?; What is the process of understanding to the formation and implementation of such forbearance in the context of socio-cultural and religious in Pasirsari? This research is a field research using qualitative methods. Qualitative methods are used to describe the understanding of the flood and how the formation process. The analysis used is descriptive-evaluative analysis, followed by explanatory analysis, critical analysis and comparative analysis. Among the results of this study are among the flood victims identified three aspects of patience, namely ahwal, aqwal, and af'al. So, the internal act aspect of people only covers ahwal residents only. While the act covering external aspects of speech (aqwal) and action (af'al).]]>
<![CDATA[PERKEMBANGAN STUDI HADITS KONTEMPORER ]]>
<![CDATA[Arif Chasanul Muna]]>
<![CDATA[ Religia Vol 14 No 2: Oktober 2011 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/religia.v14i2.91
<![CDATA[Studi hadits selalu mengalami perkembangan danpengembangan yang dinamis dalam setiap fase sejarahnya,sesuai dengan tuntunan dan tantangan zamannya. Tulisan inimencoba memotret dan mendeskripsikan perkembangan studihadits satu abad terakhir di dunia Islam. Dengan pendekatanhistoris-deskriptif, tulisan ini akan memetakan karakter dankecenderungan mutakhir studi hadits di dunia Islam. Ada empatkecenderungan kajian hadits yang dideskripsikan pada tulisanini, yaitu pertama studi manuskrip kitab-kitab hadits; keduastudi polemik seputar hadits; ketiga studi kemukjizatan ilmiahdan kemukjizatan futuristik dalam hadits dan keempatpengembangan kajian takhrij hadits.]]>
<![CDATA[Pola Redaksi Matan Hadis dalam Kitab Majmû’ah al-Syarî’ah Karya K.H. Saleh Darat ]]>
<![CDATA[Mudzakiron Mudzakiron]]>;
<![CDATA[Arif Chasanul Muna]]>
<![CDATA[ Religia Vol 18 No 2: Oktober 2015 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/religia.v18i2.629
<![CDATA[Kitab Majmȗ’ah al-Syarĩ’ah al-Kãfiyah li al-‘Awam merupakan kitab penting dalam khasanah keilmuan Nusantara. Kitab yang ditulis oleh Kyai Saleh Darat dengan aksara pegon dan berbahasa jawa ini menjadi rujukan masyarakat dalam bidang akidah, fiqh dan juga akhlak-tasawuf. Sebagaimana kecenderungan ulama sunni yang lain, Kyai Saleh Darat mempunyai pandangan bahwa hadis Nabi merupakan dalil keagamaan yang otoritatif, sehingga di dalam kitab Majmȗ’ah al-Syarĩ’ah banyak ditemukan hadis-hadis Nabi sebagai dalil. Objek kajian penelitian ini adalah matan-matan hadis yang tercantum dalam kitab Majmȗ’ah al-Syarĩ’ah. Yang menjadi fokus kajian adalah kesamaan dan ketidaksamaan redaksi matan yang terdapat dalam kitab Majmȗ’ah al-Syarĩ’ah dengan matan-matan yang terdapat dalam kitab-kitab hadis primer. Kajian ini penting sebab periwayatan hadis bi al-ma’nÄ paska pengkodivikasian hadis merupakan permasalahan yang banyak menyita perhatian para akademisi hadis.]]>
<![CDATA[Natural Disasters - Makna Sabar dalam Konteks Ketahanan Korban Banjir ]]>
<![CDATA[Arif Chasanul Muna]]>;
<![CDATA[Ahmad Baihaqi]]>;
<![CDATA[Muhammad Muhlisin]]>
<![CDATA[ Jurnal Penelitian Volume 13 Nomor 2 2016 ]]>
Publisher : <![CDATA[LPPM UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/jupe.v13i2.1193
<![CDATA[The principal problem in this research includes two things; how does the understanding and implementation of the flood victims Pasirsari villages toward the concept of patience?; What is the process of understanding to the formation and implementation of such forbearance in the context of socio-cultural and religious in Pasirsari? This research is a field research using qualitative methods. Qualitative methods are used to describe the understanding of the flood and how the formation process. The analysis used is descriptive-evaluative analysis, followed by explanatory analysis, critical analysis and comparative analysis. Among the results of this study are among the flood victims identified three aspects of patience, namely ahwal, aqwal, and af'al. So, the internal act aspect of people only covers ahwal residents only. While the act covering external aspects of speech (aqwal) and action (af'al).]]>
<![CDATA[PERKEMBANGAN STUDI HADITS KONTEMPORER ]]>
<![CDATA[Arif Chasanul Muna]]>
<![CDATA[ Religia Vol 14 No 2: Oktober 2011 ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/religia.v14i2.91
<![CDATA[Studi hadits selalu mengalami perkembangan danpengembangan yang dinamis dalam setiap fase sejarahnya,sesuai dengan tuntunan dan tantangan zamannya. Tulisan inimencoba memotret dan mendeskripsikan perkembangan studihadits satu abad terakhir di dunia Islam. Dengan pendekatanhistoris-deskriptif, tulisan ini akan memetakan karakter dankecenderungan mutakhir studi hadits di dunia Islam. Ada empatkecenderungan kajian hadits yang dideskripsikan pada tulisanini, yaitu pertama studi manuskrip kitab-kitab hadits; keduastudi polemik seputar hadits; ketiga studi kemukjizatan ilmiahdan kemukjizatan futuristik dalam hadits dan keempatpengembangan kajian takhrij hadits.]]>
<![CDATA[Pola Redaksi Matan Hadis dalam Kitab Majmû’ah al-Syarî’ah Karya K.H. Saleh Darat ]]>
<![CDATA[Mudzakiron Mudzakiron]]>;
<![CDATA[Arif Chasanul Muna]]>
<![CDATA[ Religia Vol 18 No 2: Oktober 2015 ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/religia.v18i2.629
<![CDATA[Kitab Majmȗ’ah al-Syarĩ’ah al-Kãfiyah li al-‘Awam merupakan kitab penting dalam khasanah keilmuan Nusantara. Kitab yang ditulis oleh Kyai Saleh Darat dengan aksara pegon dan berbahasa jawa ini menjadi rujukan masyarakat dalam bidang akidah, fiqh dan juga akhlak-tasawuf. Sebagaimana kecenderungan ulama sunni yang lain, Kyai Saleh Darat mempunyai pandangan bahwa hadis Nabi merupakan dalil keagamaan yang otoritatif, sehingga di dalam kitab Majmȗ’ah al-Syarĩ’ah banyak ditemukan hadis-hadis Nabi sebagai dalil. Objek kajian penelitian ini adalah matan-matan hadis yang tercantum dalam kitab Majmȗ’ah al-Syarĩ’ah. Yang menjadi fokus kajian adalah kesamaan dan ketidaksamaan redaksi matan yang terdapat dalam kitab Majmȗ’ah al-Syarĩ’ah dengan matan-matan yang terdapat dalam kitab-kitab hadis primer. Kajian ini penting sebab periwayatan hadis bi al-ma’nÄ paska pengkodivikasian hadis merupakan permasalahan yang banyak menyita perhatian para akademisi hadis.]]>
<![CDATA[Between Conflict and Harmony: Understanding Contestation of Iftirāq Al-Ummah Hadiths in the Contemporary Era ]]>
<![CDATA[Arif Chasanul Muna]]>
<![CDATA[ Religia Vol 26 No 1 (2023): Author geographical coverage: Indonesia, Malaysia and Australia ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/religia.v26i1.6822
<![CDATA[Iftirāq al-ummah hadith in the contemporary era is considered a problematic hadith both at the level of understanding and practice. The meaning of the hadith is considered to be contrary to the Qur'an and other hadiths which uphold the spirit of unity and brotherhood. At the practical level, this hadith is considered to be a trigger for division and conflict among Muslims. This study aims to map contemporary scholars' understanding models of iftirāq al-ummah hadith. To track this understanding model, the main questions are: 1) what is the model for the tendency of contemporary scholars to understand the hadith, 2) what is the impact of each model of understanding on the scientific world of hadith and also the praxis of people's lives, and 3) how to construct arguments built. This research is a narrative-historical approach, as well as content analysis that combines descriptive, critical and hermeneutical analysis, this study shows that the understanding of contemporary scholars of the iftirāq al-ummah hadith can be grouped into three models, namely 1) exclusive understanding model; 2) rejective understanding model; 3) inclusive understanding model; 4) introspective understanding model. The first understanding tends to cause conflict among Muslims, while the other three are criticisms of the first model. Each understanding put forward coherent arguments and pragmatic arguments to strengthen his opinion.]]>
<![CDATA[Between Conflict and Harmony: Understanding Contestation of Iftirāq Al-Ummah Hadiths in the Contemporary Era ]]>
<![CDATA[Muna, Arif Chasanul]]>
<![CDATA[ Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 26 No 1 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/religia.v26i1.856
<![CDATA[Iftirāq al-ummah hadith in the contemporary era is considered a problematic hadith both at the level of understanding and practice. The meaning of the hadith is considered to be contrary to the Qur'an and other hadiths which uphold the spirit of unity and brotherhood. At the practical level, this hadith is considered to be a trigger for division and conflict among Muslims. This study aims to map contemporary scholars' understanding models of iftirāq al-ummah hadith. To track this understanding model, the main questions are: 1) what is the model for the tendency of contemporary scholars to understand the hadith, 2) what is the impact of each model of understanding on the scientific world of hadith and also the praxis of people's lives, and 3) how to construct arguments built. This research is a narrative-historical approach, as well as content analysis that combines descriptive, critical and hermeneutical analysis, this study shows that the understanding of contemporary scholars of the iftirāq al-ummah hadith can be grouped into three models, namely 1) exclusive understanding model; 2) rejective understanding model; 3) inclusive understanding model; 4) introspective understanding model. The first understanding tends to cause conflict among Muslims, while the other three are criticisms of the first model. Each understanding put forward coherent arguments and pragmatic arguments to strengthen his opinion.]]>
<![CDATA[PENGARUH PARADIGMA MAZHAB FIKIH DALAM KAJIAN HADIS ]]>
<![CDATA[Muslim, Adi Abdullah]]>;
<![CDATA[Muna, Arif Chasanul]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v8i3.9542
<![CDATA[This paper is about the historical process of the formation of fiqh Madhdhab, which was followed by the paradigm of thought that began to occur between Ahl al-Hadith and Ahl al-Fiqh, where both have their positions on the development of knowledge in the classical period. After the first century of Hijri during Umawiyyah rule, several Western history writers have stated in various literatures that they wrote, that Ahl al-Hadith appear to be in opposition to the government. The position of the government at that time is closer to the Islamic jurists who is a maker and controllers of laws in the government. Looking at the practice of law-making that happened at that time, how were the relations between Ahl al-Hadith and Ahl al-Fiqh according to some experts? There are dialogues and several theories resulting from the dialectics, accompanied by criticism of the groups who abuse their closeness to the government to falsify hadith for the benefit of their groups, due to their fanaticism. This research uses descriptive-analytical-critical nature, through a sociological-historical approach.]]>
<![CDATA[Isra Mi’raj and the Privilage of Prayer: Study of the Isra Mi’raj Verses in the Qur’an: Isra Mi’raj Dan Keistimewaan Ibadah Shalat: Kajian Terhadap Ayat-Ayat Isra Mi’raj Dalam Al-Qur’an ]]>
<![CDATA[Aini, Aisyah Nurul]]>;
<![CDATA[Muna, Arif Chasanul]]>
<![CDATA[ Aqwal: Journal of Qur'an and Hadis Studies Vol 5 No 2 (2024) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/aqwal.v5i2.8794
<![CDATA[Background and Objectives: There is a growing tendency among some Muslims to neglect the obligatory five daily prayers, despite their fundamental status and unique virtues. One such virtue is evident in the way the prayer was prescribed during the Isra Mi’raj event, where the Prophet Muhammad (PBUH) received the command directly from Allah. This study aims to clarify the linkage between prayer and Isra Mi’raj, emphasizing how internalizing the event’s implied messages can enhance one’s prayer quality (khushū’). Methodology: This is a qualitative library-based study that analyzes classical and contemporary Islamic sources, especially fiqh-oriented tafsīr, as well as previous research. The collected data were examined thematically to uncover the spiritual dimensions of prayer influenced by the Isra Mi’raj narrative. Main Results: The findings suggest that neglect in performing prayers often stems from a limited understanding of their spiritual significance. By appreciating the extraordinary context of the Isra Mi’raj—where prayer was commanded without an intermediary—believers can deepen their spiritual connection, leading to more focus and humility in performing prayers. Research Contribution: This study provides a conceptual framework linking the Isra Mi’raj narrative to the inner dimensions of prayer. Such insights can serve as a reference in religious education and spiritual development programs, encouraging a view of prayer not as a mere ritual duty but as a profound spiritual encounter. Conclusions: Grasping the meaningful lessons behind Isra Mi’raj enriches the believer’s prayer experience, promoting a consistent, heartfelt, and morally transformative adherence to this core Islamic obligation]]>
